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The Only Solution The only solution to all these trials mentioned by Allah’s Messenger is to strictly adhere to the guidance of the Qur’aan and the Sunnah. Allah says: “It is He, Who has sent His Messenger with the guidance and the religion of truth, to make it prevail over all religions….” 23 The Deen (religion) as revealed to Allah’s Messenger is the most complete and comprehensive way, which leaves no room for anyone to introduce anything new, or remove anything from it. The very meaning of the word ‘guidance’ negates deviation and all connotations. Likewise, the phrase, ‘religion of truth’ negates every false religion, which Allah is not pleased with. Therefore, Allah said: “This day, I have perfected your religion, and completed My favor upon you, and have chosen for you Islam as your religion.” 24 May Allah guide those who believe that the Qur’aan and the Sunnah are beyond the comprehension of the common Muslims. Those who put substantial efforts in preserving fables and stories of their saints and elders, whilst they discourage referring to, and reading books of authentic Hadeeth. Allah says in the Qur’aan, “Indeed, Allah conferred a great favor upon the believers when He sent among them a Messenger (Muhammad ) from among themselves, reciting unto them His Verses, and purifying them and teaching them the Book (the Qur’aan) and the Wisdom (the Sunnah), while before that they had been in manifest error.” 25 Only the Qur’aan and the Sunnah will give you the Straight Path, protect you from pitfalls and reach you to your final destination. This is because if you follow them and mold your lives to the truths, values and principles found in them - only then you Sunan Ibn Majah vol.1, p.7, no.12. 23 Soorah at-Tawbah (9): 33. 24 Soorah al-Maidah (5): 3. 25 Soorah al-Imran (3):164 9
would be worshiping Allah in the way He wants you to worship him. By doing so, you would mirror the Islam that was practiced by Allah’s Messenger and those who were able to establish it under his leadership. We leave you with the words of Ibn Aun 26 , who said: “There are three things that I love for myself and for my brothers (in Islam)... • The Sunnah, which they should learn and ask about. • The Qur’aan, which they should understand and ask the people about. • That they should leave the people except when intending to do good (for them). ‘SO GIVE THE SUNNAH A CHANCE, YOU OWE THIS TO YOURSELF!’ 26 See Saheeh al-Bukharee, vol.9, Chap.2, p.282 10
Page 1 and 2: The JAMAAT TABLEEGH and the Deoband
Page 3: Acknowledgements I sincerely thank
Page 6 and 7: 1. Tawheed ar-Ruboobiyyah: Belief i
Page 8 and 9: Deobandi View: (4) - The Messengers
Page 10 and 11: The Majzoob is useless even to Sufi
Page 12 and 13: Analyzing the Deobandi Claims and C
Page 15 and 16: Foreword Indeed, all praise is due
Page 17: As the discussion in this book will
Page 21 and 22: Bismillah ar-Rahmaan ar-Raheem Intr
Page 23 and 24: 3. Innovations in Beliefs and Worsh
Page 25: Hadeeth shows the gravity of imitat
Page 31 and 32: Chapter 1: Overview and Background
Page 33 and 34: (propagation) be mine, so that this
Page 35 and 36: The Training Manual of the Jamaat T
Page 37 and 38: described as a perfect Muslim” 42
Page 39 and 40: Vedantic schools. By that time, the
Page 41 and 42: morsel, his state began to change.
Page 43 and 44: starvation. He would break fast onl
Page 45 and 46: These abovementioned examples show
Page 47 and 48: The Importance of Aqeedah to the Su
Page 49 and 50: innovators) and Wahabi, live in pea
Page 51: others to other than my way, you wi
Page 55 and 56: Chapter 2: The Islamic Concept of T
Page 57 and 58: ing us closer to Allah.” 82 Calli
Page 59 and 60: The Essence of Shirk in Tawheed al-
Page 61 and 62: you all made it Halaal?” He repli
Page 63: Tawakkul in Him.” 107 “And put
Page 67 and 68: Chapter 3: Pantheism, Wahdat al-Waj
Page 69 and 70: a rapturous rhapsody that Hazrat Ha
Page 71 and 72: attendants of the circle of Abu Yaz
Page 73 and 74: creatures like dogs and pigs! 129 A
Page 75 and 76: The concept of ‘Allah being every
Page 77 and 78:
2. Moulana Ashraf Ali Thanvi said,
Page 79 and 80:
Comment: The Religion of Islam, as
Page 81 and 82:
These remarks prove that the concep
Page 83 and 84:
2. Abu Saeed al-Khudree reports th
Page 85 and 86:
Imam Malik (d.179H): Abdullah Ibn N
Page 87 and 88:
Imam Ibn Katheer (rahimahullah) wri
Page 89 and 90:
This idea that every god whom men w
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The JAMAAT TABLEEGH and the Deoband
Page 94 and 95:
Sufism, Grave-worship and Saint-wor
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people began to stay and confine at
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Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
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any human immortality before you (O
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3. As for the narration, “The Pro
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In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
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long as, he was among them. Allah s
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their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
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After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
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Page 138 and 139:
Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Page 190 and 191:
Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
Page 196 and 197:
(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
Page 204 and 205:
5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
Page 208 and 209:
heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
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Even the Sahabah, who were close to
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his death however, the guidance and
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When Allah ascended His Messenger
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idea vehemently to the extent that
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“If thou (Allah) had not created
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Although, Allah’s Messenger is t
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False Belief These Qasidas also pro
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Conclusion Allah’s Messenger sho
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Chapter 11: Blind Following of Sufi
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to inquire, “How far is Delhi fro
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whom the letter was addressed to (i
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The Shaikh saves from the torment i
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Tawheed al-Matlab as explained by R
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Therefore, the scholars of Deoband
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Chapter 12: The Deobandi’s Unders
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As proof, they quote the verse, “
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Hadeeth, which rules different from
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Eemaan (p.72-74), “Trifling there
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this way. He prohibited something f
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way for the scholars and the common
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3. The Deobandis forced to follow t
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(1) The Qur’aan and the Sunnah pr
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“Every statement on the authority
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asked to do so and by way of testin
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5: Extremism in defending the Imam:
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The Ruling on Taqleed is dependant
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Deobandis upon their views on, ‘K
Page 287 and 288:
Allah’s Messenger and neither do
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person was blessed with a vision of
Page 292 and 293:
pieces of iron. 656 So, as-Suffa wa
Page 294 and 295:
Shaikh al-Islam, Ibn Taymiyyah (rah
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5: “Whoever visits me in Medina w
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11, Ahqaar Aziz Al-Hassan and Afqar
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32, Imam Ibn Katheer, Stories of th
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53, Moulana Abdul Gafoor Usra, Asli
Page 306 and 307:
76, Muhammad Ibn Rabee Al-Madkhalee
Page 308:
98, Shaikh Suhaib Hasan, The Journe
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