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Shaikh 605 , just as he cannot appear in the actual form of the Messenger.” 606 Rasheed Ahmad Gangohi says: “If in one gathering all the Awliya have gathered including Hazrat Junaid Baghdadi and our Hazrat Haji Sahib (i.e. Imdadullah Muhajir Makki) also happens to be there, then we shall not turn our attention to Hazrat Junaid Baghdadi or anyone else. We will go to Hazrat Haji Sahib. Yes, Hazrat Haji Sahib should turn his attention to them. Our concern is with only Hazrat Haji Sahib.” 607 Tawheed al-Matlab as explained by Ashraf Ali Thanvi Moulana Ashraf Ali Thanvi in his Tafseer while explaining the verse, “And who believe in which has been sent down to you (O Muhammad) and that which was sent down before you”, “...from this verse it will be inferred by Qiyas that one should have faith in all the Shaikhs, as one would have belief in one’s own Shaikh. However, the following (Ittiba) is for one’s own Shaikh, and this is similar to the case of the Messengers (i.e. we believe in all the Messengers and consider their followers as Ahl al-Kitab, but are to follow our own Messenger).” 608 Similar to this has also been mentioned in Irshaadul-Mulook of Aashiq Ilahi Meerathi. 609 Moulana Ashraf Ali Thanvi says in “Aadaabul Muaashirat”, “While honoring and respecting all Shaikhs, do not accept for practical adoption their taleem. Adopting the taleem of another Shaikh while one’s Shaikh is living is detrimental. Objecting to one’s Shaikh’s taleem will deprive one of spiritual progress. 610 605 Also mentioned by Moulana Zakariyah in Mashaikh-e-Chist (Eng. Trans.) p.256. 606 Irshaadul-Mulook, p.27, story no.3.[English Translation by Majlisul- Ulema p.49] 607 Mashaikh-e-Chist (Eng. Trans.) p.250. 608 Ashraf Ali Thanvi mentions this under the heading, ‘Masaail as- Salook’ - The Rulings regarding the Path (of Soofism)], the Tafseer of Soorah al-Baqarah (2), verse 4, p.3, Tafseer Bayaan al-Qur’aan. 609 Irshaadul-Mulook (Eng. Trans.) p.48. 610 Aadaabul Muaasharat (Etiquette of Social Life) (Eng. Trans.) - Aadab 212
Therefore, the scholars of Deoband have placed great significance on Tawheed al-Matlab in their writings to the extent that it has been declared compulsory to have a Pir (spiritual guide) and the going astray of Mirza Gulaam Ahmad, the Dajjal of our times, has been blamed upon the fact that he had no Pir. Tawheed al-Matlab and Taqleed The Concept of Tawheed al-Matlab amongst the Deobandis seems to be the basis of their staunch and fanatic blind following (Taqleed) of Madhhabs. Because the Imams whom the Deobandis blindlyimitate never founded any Madhhabs, nor did they call the people to become their blind followers. They were pious scholars, like many others like them, who did a great service to the Muslim Ummah and left behind knowledge in the form of students and books. The Deobandis place great emphasis on Taqleed of the Imams, but ultimately seeks to establish themselves as the final religious authority - with the people mere blind-followers of Deobandism. of the Shaikh, p.89-90. 213
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The JAMAAT TABLEEGH and the Deoband
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Acknowledgements I sincerely thank
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1. Tawheed ar-Ruboobiyyah: Belief i
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Deobandi View: (4) - The Messengers
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The Majzoob is useless even to Sufi
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Analyzing the Deobandi Claims and C
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Foreword Indeed, all praise is due
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As the discussion in this book will
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Bismillah ar-Rahmaan ar-Raheem Intr
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3. Innovations in Beliefs and Worsh
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Hadeeth shows the gravity of imitat
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would be worshiping Allah in the wa
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Chapter 1: Overview and Background
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(propagation) be mine, so that this
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The Training Manual of the Jamaat T
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described as a perfect Muslim” 42
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Vedantic schools. By that time, the
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morsel, his state began to change.
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starvation. He would break fast onl
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These abovementioned examples show
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The Importance of Aqeedah to the Su
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innovators) and Wahabi, live in pea
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others to other than my way, you wi
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Chapter 2: The Islamic Concept of T
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ing us closer to Allah.” 82 Calli
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The Essence of Shirk in Tawheed al-
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you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
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Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
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attendants of the circle of Abu Yaz
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creatures like dogs and pigs! 129 A
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The concept of ‘Allah being every
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2. Moulana Ashraf Ali Thanvi said,
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Comment: The Religion of Islam, as
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These remarks prove that the concep
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2. Abu Saeed al-Khudree reports th
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Imam Malik (d.179H): Abdullah Ibn N
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Imam Ibn Katheer (rahimahullah) wri
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This idea that every god whom men w
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Sufism, Grave-worship and Saint-wor
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people began to stay and confine at
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Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
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any human immortality before you (O
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3. As for the narration, “The Pro
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In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
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long as, he was among them. Allah s
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their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
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After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
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Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
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(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
Page 206 and 207: Umar then said: “By Allah, it was
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Page 210 and 211: Kashf Unlike dreams, in which a per
Page 212 and 213: what Allah will do with me.’ “U
Page 214 and 215: “One of my trusted friends narrat
Page 216 and 217: The hypocrites of Medina, the Quray
Page 218 and 219: disrespect to compare the ranks of
Page 220 and 221: Khidr said to him, “If what you s
Page 222 and 223: Sambhani, “(Moulana Ilyas) has be
Page 224 and 225: Abu Hurayrah who spent the most ti
Page 226 and 227: Even the Sahabah, who were close to
Page 228 and 229: his death however, the guidance and
Page 231: The JAMAAT TABLEEGH and the Deoband
Page 234 and 235: When Allah ascended His Messenger
Page 236 and 237: idea vehemently to the extent that
Page 238 and 239: “If thou (Allah) had not created
Page 240 and 241: Although, Allah’s Messenger is t
Page 242 and 243: False Belief These Qasidas also pro
Page 244 and 245: Conclusion Allah’s Messenger sho
Page 247 and 248: Chapter 11: Blind Following of Sufi
Page 249 and 250: to inquire, “How far is Delhi fro
Page 251 and 252: whom the letter was addressed to (i
Page 253 and 254: The Shaikh saves from the torment i
Page 255: Tawheed al-Matlab as explained by R
Page 261 and 262: Chapter 12: The Deobandi’s Unders
Page 263 and 264: As proof, they quote the verse, “
Page 265 and 266: Hadeeth, which rules different from
Page 267 and 268: Eemaan (p.72-74), “Trifling there
Page 269 and 270: this way. He prohibited something f
Page 271 and 272: way for the scholars and the common
Page 273 and 274: 3. The Deobandis forced to follow t
Page 275 and 276: (1) The Qur’aan and the Sunnah pr
Page 277 and 278: “Every statement on the authority
Page 279 and 280: asked to do so and by way of testin
Page 281 and 282: 5: Extremism in defending the Imam:
Page 283 and 284: The Ruling on Taqleed is dependant
Page 285 and 286: Deobandis upon their views on, ‘K
Page 287 and 288: Allah’s Messenger and neither do
Page 289: person was blessed with a vision of
Page 292 and 293: pieces of iron. 656 So, as-Suffa wa
Page 294 and 295: Shaikh al-Islam, Ibn Taymiyyah (rah
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Page 300 and 301: 11, Ahqaar Aziz Al-Hassan and Afqar
Page 302 and 303: 32, Imam Ibn Katheer, Stories of th
Page 304 and 305: 53, Moulana Abdul Gafoor Usra, Asli
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76, Muhammad Ibn Rabee Al-Madkhalee
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98, Shaikh Suhaib Hasan, The Journe
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