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Conclusion Allah’s Messenger should be praised with that with which Allah has praised him and granted him. Allah’s says in the Qur’aan, “Allah and His Angels praise the Prophet. O you who believe! Pray Allah to praise him and exalt his mention, and render him safe from evil.” 576 Indeed, Allah’s Messenger enjoys an exalted position and he is the best of creation. Allah granted him the Maqaam al-Mahmood and chose him as His Messenger, and He has placed lowliness and humiliation for those who defy his commands. To revere Allah’s Messenger is to revere his commands. But to exaggerate and exceed the limits in praising Allah’s Messenger is a path to deviation. 576 Soorah Al-Ahzab (33): 56. 202
The JAMAAT TABLEEGH and the Deobandis A critical Analysis of their Beliefs, Books and Dawah Chapter: 11 Blind Following Sufi Fof Shaikhs
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The JAMAAT TABLEEGH and the Deoband
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Acknowledgements I sincerely thank
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1. Tawheed ar-Ruboobiyyah: Belief i
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Deobandi View: (4) - The Messengers
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The Majzoob is useless even to Sufi
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Analyzing the Deobandi Claims and C
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Foreword Indeed, all praise is due
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As the discussion in this book will
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Bismillah ar-Rahmaan ar-Raheem Intr
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3. Innovations in Beliefs and Worsh
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Hadeeth shows the gravity of imitat
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would be worshiping Allah in the wa
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Chapter 1: Overview and Background
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(propagation) be mine, so that this
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The Training Manual of the Jamaat T
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described as a perfect Muslim” 42
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Vedantic schools. By that time, the
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morsel, his state began to change.
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starvation. He would break fast onl
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These abovementioned examples show
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The Importance of Aqeedah to the Su
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innovators) and Wahabi, live in pea
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others to other than my way, you wi
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Chapter 2: The Islamic Concept of T
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ing us closer to Allah.” 82 Calli
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The Essence of Shirk in Tawheed al-
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you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
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Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
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attendants of the circle of Abu Yaz
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creatures like dogs and pigs! 129 A
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The concept of ‘Allah being every
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2. Moulana Ashraf Ali Thanvi said,
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Comment: The Religion of Islam, as
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These remarks prove that the concep
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2. Abu Saeed al-Khudree reports th
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Imam Malik (d.179H): Abdullah Ibn N
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Imam Ibn Katheer (rahimahullah) wri
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This idea that every god whom men w
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Sufism, Grave-worship and Saint-wor
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people began to stay and confine at
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Narrated Anas , when the ailment of
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Deobandi masses and the cadre of th
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any human immortality before you (O
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3. As for the narration, “The Pro
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In light of this Hadeeth, we clearl
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4. “Once an old man came to Qari
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long as, he was among them. Allah s
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their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
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“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
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The attitude of the Sahabah toward
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After claiming that Allah’s Messe
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Chapter 5: Visiting Graves Shirk an
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graves as places of worship, for ve
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Moulana Zakariyah expresses his bel
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(b) Al-Medina is visited with the i
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Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
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Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
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Chapter 8: Worship in Islam Introdu
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as has been prescribed in the vario
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thighs in close proximity to the kn
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In the Fazaail-e-Aamaal, Moulana Za
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Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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Page 196 and 197: (iii) Dream interpretation is not p
Page 198 and 199: the people. On the occasion of the
Page 200 and 201: the other is Moulana Rasheed Ahmad,
Page 202 and 203: (ii) Rasheed Ahmad Gangohi says,
Page 204 and 205: 5. The Belief that the Awliya after
Page 206 and 207: Umar then said: “By Allah, it was
Page 208 and 209: heart of someone who would possess
Page 210 and 211: Kashf Unlike dreams, in which a per
Page 212 and 213: what Allah will do with me.’ “U
Page 214 and 215: “One of my trusted friends narrat
Page 216 and 217: The hypocrites of Medina, the Quray
Page 218 and 219: disrespect to compare the ranks of
Page 220 and 221: Khidr said to him, “If what you s
Page 222 and 223: Sambhani, “(Moulana Ilyas) has be
Page 224 and 225: Abu Hurayrah who spent the most ti
Page 226 and 227: Even the Sahabah, who were close to
Page 228 and 229: his death however, the guidance and
Page 231: The JAMAAT TABLEEGH and the Deoband
Page 234 and 235: When Allah ascended His Messenger
Page 236 and 237: idea vehemently to the extent that
Page 238 and 239: “If thou (Allah) had not created
Page 240 and 241: Although, Allah’s Messenger is t
Page 242 and 243: False Belief These Qasidas also pro
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Page 249 and 250: to inquire, “How far is Delhi fro
Page 251 and 252: whom the letter was addressed to (i
Page 253 and 254: The Shaikh saves from the torment i
Page 255 and 256: Tawheed al-Matlab as explained by R
Page 257: Therefore, the scholars of Deoband
Page 261 and 262: Chapter 12: The Deobandi’s Unders
Page 263 and 264: As proof, they quote the verse, “
Page 265 and 266: Hadeeth, which rules different from
Page 267 and 268: Eemaan (p.72-74), “Trifling there
Page 269 and 270: this way. He prohibited something f
Page 271 and 272: way for the scholars and the common
Page 273 and 274: 3. The Deobandis forced to follow t
Page 275 and 276: (1) The Qur’aan and the Sunnah pr
Page 277 and 278: “Every statement on the authority
Page 279 and 280: asked to do so and by way of testin
Page 281 and 282: 5: Extremism in defending the Imam:
Page 283 and 284: The Ruling on Taqleed is dependant
Page 285 and 286: Deobandis upon their views on, ‘K
Page 287 and 288: Allah’s Messenger and neither do
Page 289: person was blessed with a vision of
Page 292 and 293: pieces of iron. 656 So, as-Suffa wa
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Shaikh al-Islam, Ibn Taymiyyah (rah
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5: “Whoever visits me in Medina w
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11, Ahqaar Aziz Al-Hassan and Afqar
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32, Imam Ibn Katheer, Stories of th
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53, Moulana Abdul Gafoor Usra, Asli
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76, Muhammad Ibn Rabee Al-Madkhalee
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98, Shaikh Suhaib Hasan, The Journe
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