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Wali those who dwell in a lofty state of Divine Presence and
Perception – Translator of Mashaikh-e-Chist).” 520
2. Moulana Zakariyah says: “Hazrat Shaikh Abdul Haqq Quddus
Gangohi cast a powerful gaze of Tawajjuh on Moulana Jalalud
Deen. In consequence, his entire treasure of knowledge was
effaced.” 521
3. Moulana Zakariyah says: “His (Khwaajah Moinud Deen Chisti)
gaze was sufficient to transform a man into a Sahib-e-Marifat.” 522
4. Khwaajah Moinud Deen Chisti became ba’yt to Hazrat Uthmaan
Haaruni, and by his virtue of Tawajjuh, Moinud Deen Chisti
attained perfection in Sulook in a single day. 523
5. Khwaajah Moinud Deen Chisti once passed by an orchard of a
hostile Shiah chief, who would kill any person who adopted the
names, Abu Bakr, Umar and Uthmaan. Moinud Deen Chisti sat
near the pond. The Shiah appeared in a furious state intending to
kill Moinud Deen Chisti. But when Hazrat glanced at him, the
Shiah fell down. When he gained his consciousness, he was a
transformed person and a staunch follower.” 524
6. “Once Rasheed Ahmad Gangohi was asked to focus Tawajjuh
on the Talibeen (Sufis). He said: “Why should I perform like
yogis?” 525
Here Moulana Rasheed Ahmad Gangohi himself admits that
Tawajjuh is similar to the practice of the Hindu yogis. The
Deobandis have borrowed these ‘staring exercises’ from the pagan
religions. Such actions of Tawajjuh cannot be found from the life
of Allah’s Messenger who simply resorted to teaching the
religion to his companions. Consequently, the companions like
520 Mashaikh-e-Chist (Eng. Trans.) p.192.
521 Mashaikh-e-Chist (Eng. Trans.) p.188.
522 Mashaikh-e-Chist (Eng. Trans.) p.45.
523 Mashaikh-e-Chist (Eng. Trans.) p.145.
524 Mashaikh-e-Chist (Eng. Trans.) p.147.
525 Mashaikh-e-Chist (Eng. Trans.) p.250.
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