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AHYA Multi-Media - QSEP

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heart of someone who would possess soul-sight.” Accordingly, that<br />

man of ‘sighed-soul’ became Moulana Mufti Ilahi Baksh<br />

Kandhalvi… and it was he who witnessed on his (blessed) soul<br />

the inspirations of the soul of Moulana Jalaluddin Rumi and was<br />

subsequently able to complete the Mathnawi.’ 481 … “Mufti Ilahi<br />

Baksh is the man of the 12 th century while Moulana Rumi lived in<br />

the 7 th century (of the Islamic calendar).” 482<br />

It is further mentioned that since the soul of Jalaluddin Rumi<br />

inspired the soul of Moulana Ilahi Baksh Kandhalvi, the saying of<br />

Moulana Ilahi Baksh are in reality the saying of Moulana Rumi,<br />

just like the Qur’aan is the speech of Allah, though it has come to<br />

us upon the lips of His Messenger .<br />

According to Moulana Zakariyah, Mufti Ilahi Baksh Kandhalvi<br />

acquired the knowledge of Mathnawi in Aalam-e-Ru’yaa (the<br />

Realm of Visions and Dreams) from the author Moulana Rumi<br />

himself, who has also appointed him (Mufti Sahib) to compile the<br />

Seventh Dafter of Mathnawi.” 483<br />

Haji Imdadullah Muhajir Makki, the Shaikh of the most<br />

prominent Deobandis was extremely fond of the Mathnawi and<br />

would recite it often, as has been mentioned in his biography.<br />

These above passages are self-explanatory and speak of…<br />

• An entire collection of poems on Sufism being inspired by<br />

Allah.<br />

• A dead Sufi Shaikh soul inspiring the heart of living Sufi<br />

after 500 years.<br />

• These ‘inter-Sufi’ inspirations being compared to Allah’s<br />

revelation to His Messenger.<br />

• Knowledge is transferred from a dead Sufi to a living Sufi<br />

via dreams (Moulana Zakariyah’s version)<br />

• A dead Sufi appointed a living Sufi to complete his book.<br />

481 See, Maarif al-Mathnawi, p.27.<br />

482 Maarif al-Mathnawi, p.28.<br />

483 Mashaikh-e-Chist (Eng. Trans.) p.219.<br />

169

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