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they will remain alive. Name one Ashraf Ali Khan and the other
Akbar Ali Khan.’…he also said: ‘Both will be Sahib-e-Naseeb
(lucky) and said one will be mine, he will be a Moulvi (religious)
and a Hafidh and the other will be a worldly person.’” The
compiler of this book says that these Prophecies came true word
for word.
Note: This quote shows the extremely deviant beliefs of the
family of Moulana Ashraf Ali Thanvi, where it is believed that the
Pirs have fore knowledge of births including details of how a
child will grow up to be. It also shows that the Pir whom the
family of Moulana Ashraf Ali Thanvi had such high regard for
was an accursed Rafidhi Shia, who believed that Umar and Ali
hated each other to the extent that centuries after their demise, Ali
would kill the child that was named upon the family of Umar.
And that the child would remain safe under the protection of Ali.
2. Moulana Muhammad Maseehullah Khan, who is a Khalifah of
Moulana Ashraf Ali Thanvi and had studied many of his works at
the hands of Moulana Ilyas (the founder of Jamaat Tableegh) says in
the book, Shareeat and Tasawwuf p.113, about the state in which
the heart is ever engrossed with Allah: “In this high stage of
spiritual development, matters pertaining to the Thaat (Being of
Allah), Sifaat (Attributes of Allah), Af’aal (Acts of Allah), Haqaaiq
(realities) as well as relationships between Allah and His servants
become manifest.” 435
3. Moulana Zakariyah says: “Khwajah Maudood Chisti acquired
the capabilities knows as Kash-e-Quloob (revelations of the
conditions of the hearts) and Kashf-e-Quboor (revelation of the
conditions of the graves).” 436
4. Moulana Zakariyah says: “Khwaajah Abu Ishaq would often
visit Sultan Farsanafah. One day he told Sultan’s sister that you
will be having a nephew.” 437
435 Shariat and Tasawwuf (p.113).
436 Mashaikh-e-Chist (Eng. Trans.) p.138.
437 Mashaikh-e-Chist (Eng. Trans.) p.131.
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