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AHYA Multi-Media - QSEP

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Kufr in this state, like the saying of “Anal Haqq” and “Subhaani ma-<br />

Aadhama Shani.”<br />

Some Sufis are constantly in this state, and become totally<br />

oblivious to this world. To the common people they appear<br />

insane, but to the Sufis, it is a sign of a very lofty position. They<br />

refer to such people as ‘Majzoobs,’ (a detailed discussion on the<br />

Majzoobs follows next). But in reality, what the Sufis experience is<br />

a result of the physical and mental abuse of their body. They<br />

weaken their senses by starvation, dehydration, chanting for<br />

hours together, lack of sleep, mental anxiety, extreme seclusion<br />

and wandering in the forests. At times, they force themselves to<br />

near death conditions by holding their breath, whilst their body<br />

has been weakened by physical abuse.<br />

Irshaadul-Mulook mentions the initial ‘experiences’ as,<br />

“If during the course of the Dhikr, the Mureed experiences the<br />

vision of good or bad dreams, luminous lights, or a variety of<br />

colors, never should he pay slightest attention to these<br />

manifestations.” 390<br />

Which form of worship in Islam causes one to see lights,<br />

visions, dreams and colors?<br />

The Sufi experiences are nothing but hallucinations and<br />

imaginations. They experience in their venerable state that which<br />

the Sufi Shaikhs have already programmed them to experience.<br />

Wahdat al-Wajood too is a product of Sufi imaginations, and so is<br />

this false claim, “In this high stage of spiritual development,<br />

matters pertaining to the Thaat (Being of Allah), Sifaat (Attributes<br />

of Allah), Af’aal (Acts of Allah), Haqaaiq (realities) as well as<br />

relationships between Allah and His servants become<br />

manifest.” 391<br />

390 Irshaadul-Mulook (Eng. Trans.) pp. 60.<br />

391 Shariat and Tasawwuf p.113.<br />

139

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