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AHYA Multi-Media - QSEP

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The Deobandi’s Error in Understanding the<br />

Prohibited forms of Waseelah<br />

Not only do the Deobandis misunderstand the permissible forms<br />

of Waseelah but they also misunderstand the prohibited form of<br />

Waseelah. They consider direct invocation of the Prophets or<br />

Awliya as an impermissible form of Waseelah.<br />

Mufti Abdur Rahim Lajpuri says, “The impermissible mediation<br />

(Waseelah) is that in which a person or thing other than Allah is<br />

considered a helper and a redresser that they alone will help one<br />

and will fulfill one’s need with their help. To cherish such a belief<br />

is not proper.” 337<br />

Moulana Ashraf Ali says, “To supplicate (or make Du’aa) directly<br />

to created beings is the way of the Mushrikeen (the polytheists).<br />

This form of Tawassul is unanimously Haraam (prohibited).” 338<br />

What is mentioned here in the two quotes is not a case of Waseelah<br />

at all because to directly call upon a Prophet or a Wali is not<br />

intercession, but is outright invocation to other than Allah for<br />

fulfilling one’s needs. This is openly making partners in the<br />

worship of Allah.<br />

As for the Aqeedah that, “a person … other than Allah is<br />

considered a helper and a redresser that they alone will help one<br />

and will fulfill one’s need”<br />

Then even the Mushrikeen (the Arab pagans), who supplicated to<br />

idols seeking their intercession (Waseelah) with Allah, did not<br />

consider the idols of pious men to be independent and selfsufficient<br />

helpers. This is clearly evident from their Talbiyah of<br />

Hajj when they would say, “Here I am at Your service, O Allah!<br />

There is no associate with You. Except a partner, whom You own<br />

and He does not own anything.” 339<br />

337 Fatawa Rahimiyyah vol: 3 by Mufti Sayyid Abdur Rahim Lajpuri,<br />

p.5.<br />

338 Quoted from Kitabul Janaiz (Hanafee), p.21-24.<br />

339 See Saheeh Muslim (Eng. Trans.), vol. 2, The Book of Hajj, Hadeth<br />

119

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