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worshiped them.” 314 Al-Hafidh Ibn Hajr (rahimahullah) said: “The people who used to worship the Jinn continued to worship the Jinn, and the Jinn were not pleased with their worship, since they had accepted Islam. And they were the ones who sought a means of nearness to their Lord…” 315 Allah says in the Qur’aan: “O you who believe! Do your duty to Allah and fear Him. Seek the means of approach (al-Waseelah) to Him, and strive hard in His Cause as much as you can. So that you may be successful.” 316 Al-Hafidh Ibn Katheer (rahimahullah) reported Ibn Abbas saying in his commentary of this verse: “The meaning of al- Waseelah is to draw closer.” He also reports from Qatadah: “This is that you draw near to Him by obedience to Him and through actions that are pleasing to Him.” And Ibn Katheer (rahimahullah) said: “And with regard to what those Imams (Ibn Abbas and Qatadah) said there is no disagreement between the scholars of Tafseer about it… al-Waseelah is that by means of which one reaches that which he desires.” 317 These two verses and their authentic Tafseers (commentaries) clearly explain that Waseelah consists of seeking nearness to Allah by means of righteousness in order to get closer to Allah. This refutes any other explanation of Waseelah like that of those who consider Waseelah to mean directly supplicating to the dead saints. It refutes the erroneous belief held by the Deobandis of seeking ‘Tawassul’ through the status and honor of the Prophets and saints. This also refutes the incorrect Tafseer by the Deobandis that… 314 Saheeh al-Bukharee v.6, no.238 and Saheeh Muslim. 315 Fath al-Baree 10/12 and 13. 316 Soorah al-Maidah (5): 35. 317 Tafseer Ibn Katheer. 112
Moulana Aashiq Ilahi Meerathi mentions in Irshaadul-Mulook, “It is imperative for the Salik (one searching for the path) to have a Shaik-e-Kamil (spiritual guide) so that the Shaikh becomes the companion along this road, and explains the ups and downs and the pitfalls of this journey. Hence, Allah says: “O People of Eemaan! Adopt Taqwa (god fearing) and search for a Waseelah (means) towards Allah.” 318 Tawassul in the Qur’aan and the Sunnah The correct means of Tawassul are three… • Tawassul by means of Allah’s Beautiful Names, • Tawassul by means of righteous deeds of the supplicant and, • Tawassul by means of a supplication made by a righteous person. (1) Tawassul by means of Allah’s Beautiful Names Allah says: “And to Allah belongs all the beautiful Names, so call upon Him by them.” 319 Tawassul by means of Allah’s Beautiful Names is to invoke Allah mentioning His Beautiful Names, like saying, “O Allah, I ask you for You being the Most Merciful, the Bestower of Mercy, the Most Gracious, the All-Knower that You grant me safety and well being…” This form of Tawassul is known from numerous Ahaadeeth. The Messenger of Allah would say before giving salaam in his prayer: “O Allah! By Your Knowledge of the hidden and Unseen, and Your Power over the creation, grant me life for as long as You Know that life is good for me, and grant me death when death is good for me…” 320 318 Irshaadul-Mulook (Eng. Trans.) p.46. 319 Soorah al-A’raf (7): 180. 320 (Saheeh) al-Haakim, an-Nisa’ee and others. 113
Page 1 and 2:
The JAMAAT TABLEEGH and the Deoband
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Acknowledgements I sincerely thank
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1. Tawheed ar-Ruboobiyyah: Belief i
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Deobandi View: (4) - The Messengers
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The Majzoob is useless even to Sufi
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Analyzing the Deobandi Claims and C
Page 15 and 16:
Foreword Indeed, all praise is due
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As the discussion in this book will
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Bismillah ar-Rahmaan ar-Raheem Intr
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3. Innovations in Beliefs and Worsh
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Hadeeth shows the gravity of imitat
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would be worshiping Allah in the wa
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Chapter 1: Overview and Background
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(propagation) be mine, so that this
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The Training Manual of the Jamaat T
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described as a perfect Muslim” 42
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Vedantic schools. By that time, the
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morsel, his state began to change.
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starvation. He would break fast onl
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These abovementioned examples show
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The Importance of Aqeedah to the Su
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innovators) and Wahabi, live in pea
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others to other than my way, you wi
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Chapter 2: The Islamic Concept of T
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ing us closer to Allah.” 82 Calli
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The Essence of Shirk in Tawheed al-
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you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
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Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
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attendants of the circle of Abu Yaz
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creatures like dogs and pigs! 129 A
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The concept of ‘Allah being every
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2. Moulana Ashraf Ali Thanvi said,
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Comment: The Religion of Islam, as
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These remarks prove that the concep
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2. Abu Saeed al-Khudree reports th
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Imam Malik (d.179H): Abdullah Ibn N
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Imam Ibn Katheer (rahimahullah) wri
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This idea that every god whom men w
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Sufism, Grave-worship and Saint-wor
Page 96 and 97: people began to stay and confine at
Page 98 and 99: Narrated Anas , when the ailment of
Page 100 and 101: Deobandi masses and the cadre of th
Page 102 and 103: any human immortality before you (O
Page 104 and 105: 3. As for the narration, “The Pro
Page 106 and 107: In light of this Hadeeth, we clearl
Page 108 and 109: 4. “Once an old man came to Qari
Page 110 and 111: long as, he was among them. Allah s
Page 112 and 113: their long deep sleep) that they mi
Page 114 and 115: Refutation (1) The Angels Convey th
Page 116 and 117: “Had this woman let him to himsel
Page 118 and 119: Doubt (2): Kafirs in the well of Ba
Page 120 and 121: the night, I saw Rasoolullah and hi
Page 122 and 123: The attitude of the Sahabah toward
Page 124 and 125: After claiming that Allah’s Messe
Page 127 and 128: Chapter 5: Visiting Graves Shirk an
Page 129 and 130: graves as places of worship, for ve
Page 131 and 132: Moulana Zakariyah expresses his bel
Page 133 and 134: (b) Al-Medina is visited with the i
Page 135: The JAMAAT TABLEEGH and the Deoband
Page 138 and 139: Also, al-Qurtubi writes in his Tafs
Page 140 and 141: Observed Phenomenon The argument pu
Page 142 and 143: incident is related in the Qur’aa
Page 145: Chapter 7: Waseelah “Seek the mea
Page 149 and 150: “Our Lord! Verily, we have heard
Page 151 and 152: Fazaail-e-Aamaal mentions a number
Page 153 and 154: The Deobandi’s Error in Understan
Page 155 and 156: So he ... “…then went to the gr
Page 157 and 158: Messenger of Allah. Beg the interce
Page 159 and 160: He (Mufti Abdur Rahim Lajpuri) says
Page 161: Conclusion In this chapter, we have
Page 165 and 166: Chapter 8: Worship in Islam Introdu
Page 167 and 168: as has been prescribed in the vario
Page 169 and 170: thighs in close proximity to the kn
Page 171 and 172: In the Fazaail-e-Aamaal, Moulana Za
Page 173 and 174: Sending Darood upon Allah’s Messe
Page 175 and 176: Moulana Zakariyah mentions, ‘Once
Page 177 and 178: The Majzoob Sometimes the insanity
Page 179 and 180: these stories are used as a source
Page 181 and 182: and supplicate to Him, and He Desce
Page 183 and 184: 5. “The acts of virtue, the recti
Page 185 and 186: Even when the obligatory acts of wo
Page 187: The JAMAAT TABLEEGH and the Deoband
Page 190 and 191: Our Only Source to the Knowledge of
Page 192 and 193: Qiyaamah, Siraat, Hawdh-e-Kawthar,
Page 194 and 195: These quotes render meaningless the
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(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
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Even the Sahabah, who were close to
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his death however, the guidance and
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When Allah ascended His Messenger
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idea vehemently to the extent that
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“If thou (Allah) had not created
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Although, Allah’s Messenger is t
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False Belief These Qasidas also pro
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Conclusion Allah’s Messenger sho
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Chapter 11: Blind Following of Sufi
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to inquire, “How far is Delhi fro
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whom the letter was addressed to (i
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The Shaikh saves from the torment i
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Tawheed al-Matlab as explained by R
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Therefore, the scholars of Deoband
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Chapter 12: The Deobandi’s Unders
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As proof, they quote the verse, “
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Hadeeth, which rules different from
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Eemaan (p.72-74), “Trifling there
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this way. He prohibited something f
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way for the scholars and the common
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3. The Deobandis forced to follow t
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(1) The Qur’aan and the Sunnah pr
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“Every statement on the authority
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asked to do so and by way of testin
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5: Extremism in defending the Imam:
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The Ruling on Taqleed is dependant
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Deobandis upon their views on, ‘K
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Allah’s Messenger and neither do
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person was blessed with a vision of
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pieces of iron. 656 So, as-Suffa wa
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Shaikh al-Islam, Ibn Taymiyyah (rah
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5: “Whoever visits me in Medina w
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11, Ahqaar Aziz Al-Hassan and Afqar
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32, Imam Ibn Katheer, Stories of th
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53, Moulana Abdul Gafoor Usra, Asli
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76, Muhammad Ibn Rabee Al-Madkhalee
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98, Shaikh Suhaib Hasan, The Journe
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