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AHYA Multi-Media - QSEP

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Chapter 6<br />

Back from the Barzakh<br />

Can the soul of a dead person come back briefly to<br />

life and communicate with the living? 294<br />

Many Sufis believe that souls of the dead can and do come back to<br />

earth and converse with the living (who are awake). In order to<br />

assess the validity of such a claim, it is essential to explore the<br />

various references to this issue found in the Qur’aan, the Sunnah<br />

and books of Qur’aanic Tafseer.<br />

The Theory of the Soul’s return opposes the Qur’aan<br />

and the Sunnah<br />

A number of Qur’aanic verses explicitly indicate that souls of the<br />

dead do not come back to the world. When death comes to a<br />

disbeliever, who rejects the truth of Resurrection, he realizes his<br />

misguidance and error, and requests, “‘My Lord, send me back<br />

(to life), so that I may work in righteousness regarding things<br />

left behind’. But no! It is but a word that he speaks and behind<br />

them is a Barzakh (a barrier) until the Day when they will be<br />

resurrected.” 295 296 This verse is a clear proof against the theory of<br />

the soul’s return. The word used in this verse is ‘Barzakh’ literally<br />

meaning a veil, barrier or partition between two things. 297<br />

Commentators of the Qur’aan like, Mujahid (a Tabi’e) explains<br />

Barzakh in this verse to mean, ‘a barrier between the existing<br />

world and death’. Another scholar of Tafseer, adh-Dhahhak (a<br />

Tabi’e) described Barzakh as ‘the stage between this world and the<br />

Hereafter.’ 298 Ibn Abbas defined it as Hijab, (a partition of veil).<br />

294 These points have been taken from the book, Myteries of the Soul<br />

Expounded by Abu Bilal Mustafa al-Kanadi.<br />

295 See al-Qurtubi’s al-Jami’u li Ahkam al-Quran, vol.12, p.150.<br />

296 Soorah al-Mu’minun (23): 99-100.<br />

297 See al-Isfahani’s Mu’jam Mufradat Alfadh al-Quran, p.41 and Ibn al-<br />

Atheer’s an-Nihayah fee Ghareeb al-Haeeith, vol.1,p.118.<br />

298 See al-Qurtubi’s Tafseer, vol.12, p.150.<br />

105

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