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AHYA Multi-Media - QSEP

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Chapter 5: Visiting Graves<br />

Shirk and the veneration of Graves<br />

During the early era of Islam visiting graves was prohibited. The<br />

reason behind this prohibition was that Shirk originated among<br />

the previous nations with the veneration of righteous people and<br />

their graves. 266 To avoid confusion and misguidance visiting<br />

graves was only made permissible when the Sahabah <br />

thoroughly understood the Islamic concept of Tawheed (Allah’s<br />

Oneness). Allah’s Messenger said: “I used to forbid you from<br />

visiting graves, but now you should visit them, for surely they<br />

are reminders of the next life.” 267 – So whoever wishes to visit<br />

may do so, but don’t say anything false.” 268<br />

Purpose of Visiting Graves<br />

Visiting the graves is only for two purposes<br />

(a) The visitor may be reminded of his death and the Hereafter.<br />

Allah’s Messenger said: “I used to forbid you from visiting<br />

266 When Umm Habiba and Umm Salamah (radhi allahu anhuma)<br />

mentioned a church in Ethiopia that had pictures, Allah’s<br />

Messenger said: “If any religious man dies among these<br />

people they would build a place of worship at his grave and<br />

make these pictures on it. They will be the worst creature with<br />

Allah on the Day of Resurrection.” [Saheeh al-Bukharee (Eng.<br />

Trans.), vol.1, p.251, no.419, Saheeh Muslim (Eng. Trans.). vol.1,<br />

p.268, no.1076), Sunan an-Nasa’ee (al-Masaajid) vol. 1, no. 115, and<br />

Musnad Imaam Ahmad vol. 6, no. 51.]<br />

267 Saheeh Muslim (Eng. Trans.) vol.2, p.463-464, no.2131, Sunan Abu<br />

Dawood (Eng. Trans.) vol.2, p.919, no.3229, Sunan an-Nas’ee,<br />

Musnad Ahmad Ibn Hambal and al-Baihaqee.<br />

268 This addition is found in an-Nasa’ee’s narration. See Saheeh<br />

Sunan an-Nasa’ee, vol. 2, p.436, no. 1922.<br />

97

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