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After claiming that Allah’s Messenger in Barzakh is aware of this world, can communicate with the living and help and advice them, the Deobandis extend all these qualities to their dead Shaikhs and scholars as mentioned in their books. They consider them to be capable of giving guidance and advise. Moulana Zakariyah says: “He (Moulana Shaikh Khwaajah Muhibbullah Ilahabadi) went to the grave of Hazrat Khwajah Qutbud Deen Bakhtiyar Kaki in Delhi, and sat there in meditation. By spiritual communication, Hazrat Qutbut Deen instructed him to join the Saabiriyyah Silsilah of Shaikh Abu Saeed in Gangoh.” 264 Moulana Zakariyah says: “Among the Tasarrufat (spiritual actions) of Hazrat Ahmad Abdul Haqq is that 50 years after his demise he attended to the Tarbityat (spiritual training) of his insignificant entity (i.e. Abdul Quddus) by means of his Ruhani Faidh. 265 264 Mashaikh-e-Chist (Eng. Trans.) p.197. 265 Mashaikh-e-Chist (Eng. Trans.) p.173. 96
The JAMAAT TABLEEGH and the Deobandis A critical Analysis of their Beliefs, Books and Dawah Chapter: 5 Visiting Graves
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The JAMAAT TABLEEGH and the Deoband
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Acknowledgements I sincerely thank
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1. Tawheed ar-Ruboobiyyah: Belief i
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Deobandi View: (4) - The Messengers
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The Majzoob is useless even to Sufi
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Analyzing the Deobandi Claims and C
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Foreword Indeed, all praise is due
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As the discussion in this book will
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Bismillah ar-Rahmaan ar-Raheem Intr
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3. Innovations in Beliefs and Worsh
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Hadeeth shows the gravity of imitat
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would be worshiping Allah in the wa
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Chapter 1: Overview and Background
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(propagation) be mine, so that this
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The Training Manual of the Jamaat T
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described as a perfect Muslim” 42
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Vedantic schools. By that time, the
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morsel, his state began to change.
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starvation. He would break fast onl
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These abovementioned examples show
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The Importance of Aqeedah to the Su
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innovators) and Wahabi, live in pea
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others to other than my way, you wi
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Chapter 2: The Islamic Concept of T
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ing us closer to Allah.” 82 Calli
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The Essence of Shirk in Tawheed al-
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you all made it Halaal?” He repli
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Tawakkul in Him.” 107 “And put
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Chapter 3: Pantheism, Wahdat al-Waj
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a rapturous rhapsody that Hazrat Ha
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attendants of the circle of Abu Yaz
Page 73 and 74: creatures like dogs and pigs! 129 A
Page 75 and 76: The concept of ‘Allah being every
Page 77 and 78: 2. Moulana Ashraf Ali Thanvi said,
Page 79 and 80: Comment: The Religion of Islam, as
Page 81 and 82: These remarks prove that the concep
Page 83 and 84: 2. Abu Saeed al-Khudree reports th
Page 85 and 86: Imam Malik (d.179H): Abdullah Ibn N
Page 87 and 88: Imam Ibn Katheer (rahimahullah) wri
Page 89 and 90: This idea that every god whom men w
Page 91: The JAMAAT TABLEEGH and the Deoband
Page 94 and 95: Sufism, Grave-worship and Saint-wor
Page 96 and 97: people began to stay and confine at
Page 98 and 99: Narrated Anas , when the ailment of
Page 100 and 101: Deobandi masses and the cadre of th
Page 102 and 103: any human immortality before you (O
Page 104 and 105: 3. As for the narration, “The Pro
Page 106 and 107: In light of this Hadeeth, we clearl
Page 108 and 109: 4. “Once an old man came to Qari
Page 110 and 111: long as, he was among them. Allah s
Page 112 and 113: their long deep sleep) that they mi
Page 114 and 115: Refutation (1) The Angels Convey th
Page 116 and 117: “Had this woman let him to himsel
Page 118 and 119: Doubt (2): Kafirs in the well of Ba
Page 120 and 121: the night, I saw Rasoolullah and hi
Page 122 and 123: The attitude of the Sahabah toward
Page 127 and 128: Chapter 5: Visiting Graves Shirk an
Page 129 and 130: graves as places of worship, for ve
Page 131 and 132: Moulana Zakariyah expresses his bel
Page 133 and 134: (b) Al-Medina is visited with the i
Page 135: The JAMAAT TABLEEGH and the Deoband
Page 138 and 139: Also, al-Qurtubi writes in his Tafs
Page 140 and 141: Observed Phenomenon The argument pu
Page 142 and 143: incident is related in the Qur’aa
Page 145 and 146: Chapter 7: Waseelah “Seek the mea
Page 147 and 148: Moulana Aashiq Ilahi Meerathi menti
Page 149 and 150: “Our Lord! Verily, we have heard
Page 151 and 152: Fazaail-e-Aamaal mentions a number
Page 153 and 154: The Deobandi’s Error in Understan
Page 155 and 156: So he ... “…then went to the gr
Page 157 and 158: Messenger of Allah. Beg the interce
Page 159 and 160: He (Mufti Abdur Rahim Lajpuri) says
Page 161: Conclusion In this chapter, we have
Page 165 and 166: Chapter 8: Worship in Islam Introdu
Page 167 and 168: as has been prescribed in the vario
Page 169 and 170: thighs in close proximity to the kn
Page 171 and 172: In the Fazaail-e-Aamaal, Moulana Za
Page 173 and 174: Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
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The Majzoob Sometimes the insanity
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these stories are used as a source
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and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
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Even when the obligatory acts of wo
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Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
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These quotes render meaningless the
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(iii) Dream interpretation is not p
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the people. On the occasion of the
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the other is Moulana Rasheed Ahmad,
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(ii) Rasheed Ahmad Gangohi says,
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5. The Belief that the Awliya after
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Umar then said: “By Allah, it was
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heart of someone who would possess
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Kashf Unlike dreams, in which a per
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what Allah will do with me.’ “U
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“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
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disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
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Even the Sahabah, who were close to
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his death however, the guidance and
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When Allah ascended His Messenger
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idea vehemently to the extent that
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“If thou (Allah) had not created
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Although, Allah’s Messenger is t
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False Belief These Qasidas also pro
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Conclusion Allah’s Messenger sho
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Chapter 11: Blind Following of Sufi
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to inquire, “How far is Delhi fro
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whom the letter was addressed to (i
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The Shaikh saves from the torment i
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Tawheed al-Matlab as explained by R
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Therefore, the scholars of Deoband
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Chapter 12: The Deobandi’s Unders
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As proof, they quote the verse, “
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Hadeeth, which rules different from
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Eemaan (p.72-74), “Trifling there
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this way. He prohibited something f
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way for the scholars and the common
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3. The Deobandis forced to follow t
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(1) The Qur’aan and the Sunnah pr
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“Every statement on the authority
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asked to do so and by way of testin
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5: Extremism in defending the Imam:
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The Ruling on Taqleed is dependant
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Deobandis upon their views on, ‘K
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Allah’s Messenger and neither do
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person was blessed with a vision of
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pieces of iron. 656 So, as-Suffa wa
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Shaikh al-Islam, Ibn Taymiyyah (rah
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5: “Whoever visits me in Medina w
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11, Ahqaar Aziz Al-Hassan and Afqar
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32, Imam Ibn Katheer, Stories of th
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53, Moulana Abdul Gafoor Usra, Asli
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76, Muhammad Ibn Rabee Al-Madkhalee
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98, Shaikh Suhaib Hasan, The Journe
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