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The Majzoob is useless even to Sufism: _____________________ 141 The Majzoobs have miraculous powers______________________ 141 Some example of the Majzoobs and their virtues… __________ 142 More Heretical Beliefs of the Sufis in relation to Ibaadah _ 143 Refraining from Du’aa or Supplication ______________________ 143 Looking Down upon Jannah ______________________________ 145 Refutation ____________________________________________ 146 Conclusion ________________________________________ 147 Chapter 9: Knowledge of the Ghayb (Unseen) ________150 Ghayb – It’s Meaning and Sources ____________________ 150 Our Only Source to the Knowledge of the Unseen _____________ 151 None has the Absolute Knowledge of the Unseen______________ 152 Deobandis and the Knowledge of the Ghayb ____________ 152 Information Acquired through Dreams ________________ 155 (i) Not every dream is a true dream _________________________ 156 (ii) Only those dreams that come true are attributed to Allah _____ 156 (iii) Dream interpretation is not perfect ______________________ 157 Seeing Allah’s Messenger in a dream ________________ 157 The Deobandis in the World of Dreams ________________ 159 The Deobandi’s lax conditions in authenticating dreams __ 161 Using dreams as supporting evidence _______________________ 163 Ilham (Inspiration of the heart)_______________________ 165 The Deobandis and Ilham ___________________________ 168 Kashf ____________________________________________ 171 Kashf of Paradise and Hell-Fire____________________________ 171 Knowledge of what the Hearts Conceal______________________ 176 Knowledge of the Time and Place of Death __________________ 179 Saints who directly communicate with Allah ____________ 180 Bestowed Knowledge _______________________________ 182 Tawajjuh _____________________________________________ 183 Tasawwur-e-Shaikh _____________________________________ 185 Conclusion ________________________________________ 188 Chapter 10: Excessive Praise for the Messenger of Allah ________________________________________________191 6
Introduction_______________________________________ 191 The Prohibition of Exaggeration in Praising Allah’s Messenger __________________________________________________ 191 Fazaail-e-Aamaal and Exaggeration in Praising Allah’s Messenger ________________________________________ 193 The Qasidah of Moulana Jamee____________________________ 194 Also a few couplets from Muhammad Qasim, the founder of Deoband _____________________________________________________ 195 Seeking help and supplication from Allah’s Messenger _______ 198 Seeking Intercession from Allah’s Messenger ______________ 199 False Belief ___________________________________________ 200 Another Shameful Allegation against the Messenger of Allah __________________________________________________ 200 Conclusion _______________________________________ 202 Chapter 11: Blind Following of Sufi Shaikhs__________203 Bai’ah, the Deobandi Scholars and the Jamaat Tableegh__ 203 The Necessity of having a Shaikh in Sufism __________________ 203 Not Having a Shaikh leads one Astray ______________________ 204 The Misguidance of the Qadiani Dajjal attributed to not having a Shaikh _____________________________________________ 204 The Special Bond between the Shaikh and his Mureed__________ 205 Total Unconditional Obedience to a Shaikh _____________ 206 Exaggerating the Ability of a Shaikh in helping his Mureed 207 The Deobandi Shaikh helps his Disciples from the Unseen ______ 208 The Shaikh saves from the torment in the Grave_______________ 209 You cannot be like your Pir _______________________________ 209 Consequences of not blindly following the Sufi Shaikhs and Imams210 Introducing a new type of Tawheed: Tawheed al-Matlab__ 210 Tawheed al-Matlab as explained by Rasheed Ahmad Gangohi____ 211 Tawheed al-Matlab as explained by Ashraf Ali Thanvi _________ 212 Tawheed al-Matlab and Taqleed ___________________________ 213 Chapter 12: The Deobandi’s Understanding of Taqleed 214 Overview _________________________________________ 214 Taqleed according to the Deobandis ___________________ 215 Is “Asking the Scholars” a proof for Taqleed? __________ 215 The Meaning of Asking the Scholars________________________ 216 7
Page 1 and 2: The JAMAAT TABLEEGH and the Deoband
Page 3: Acknowledgements I sincerely thank
Page 6 and 7: 1. Tawheed ar-Ruboobiyyah: Belief i
Page 8 and 9: Deobandi View: (4) - The Messengers
Page 12 and 13: Analyzing the Deobandi Claims and C
Page 15 and 16: Foreword Indeed, all praise is due
Page 17: As the discussion in this book will
Page 21 and 22: Bismillah ar-Rahmaan ar-Raheem Intr
Page 23 and 24: 3. Innovations in Beliefs and Worsh
Page 25 and 26: Hadeeth shows the gravity of imitat
Page 27: would be worshiping Allah in the wa
Page 31 and 32: Chapter 1: Overview and Background
Page 33 and 34: (propagation) be mine, so that this
Page 35 and 36: The Training Manual of the Jamaat T
Page 37 and 38: described as a perfect Muslim” 42
Page 39 and 40: Vedantic schools. By that time, the
Page 41 and 42: morsel, his state began to change.
Page 43 and 44: starvation. He would break fast onl
Page 45 and 46: These abovementioned examples show
Page 47 and 48: The Importance of Aqeedah to the Su
Page 49 and 50: innovators) and Wahabi, live in pea
Page 51: others to other than my way, you wi
Page 55 and 56: Chapter 2: The Islamic Concept of T
Page 57 and 58: ing us closer to Allah.” 82 Calli
Page 59 and 60: The Essence of Shirk in Tawheed al-
Page 61 and 62:
you all made it Halaal?” He repli
Page 63:
Tawakkul in Him.” 107 “And put
Page 67 and 68:
Chapter 3: Pantheism, Wahdat al-Waj
Page 69 and 70:
a rapturous rhapsody that Hazrat Ha
Page 71 and 72:
attendants of the circle of Abu Yaz
Page 73 and 74:
creatures like dogs and pigs! 129 A
Page 75 and 76:
The concept of ‘Allah being every
Page 77 and 78:
2. Moulana Ashraf Ali Thanvi said,
Page 79 and 80:
Comment: The Religion of Islam, as
Page 81 and 82:
These remarks prove that the concep
Page 83 and 84:
2. Abu Saeed al-Khudree reports th
Page 85 and 86:
Imam Malik (d.179H): Abdullah Ibn N
Page 87 and 88:
Imam Ibn Katheer (rahimahullah) wri
Page 89 and 90:
This idea that every god whom men w
Page 91:
The JAMAAT TABLEEGH and the Deoband
Page 94 and 95:
Sufism, Grave-worship and Saint-wor
Page 96 and 97:
people began to stay and confine at
Page 98 and 99:
Narrated Anas , when the ailment of
Page 100 and 101:
Deobandi masses and the cadre of th
Page 102 and 103:
any human immortality before you (O
Page 104 and 105:
3. As for the narration, “The Pro
Page 106 and 107:
In light of this Hadeeth, we clearl
Page 108 and 109:
4. “Once an old man came to Qari
Page 110 and 111:
long as, he was among them. Allah s
Page 112 and 113:
their long deep sleep) that they mi
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Refutation (1) The Angels Convey th
Page 116 and 117:
“Had this woman let him to himsel
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Doubt (2): Kafirs in the well of Ba
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the night, I saw Rasoolullah and hi
Page 122 and 123:
The attitude of the Sahabah toward
Page 124 and 125:
After claiming that Allah’s Messe
Page 127 and 128:
Chapter 5: Visiting Graves Shirk an
Page 129 and 130:
graves as places of worship, for ve
Page 131 and 132:
Moulana Zakariyah expresses his bel
Page 133 and 134:
(b) Al-Medina is visited with the i
Page 135:
Page 138 and 139:
Also, al-Qurtubi writes in his Tafs
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Observed Phenomenon The argument pu
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incident is related in the Qur’aa
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Chapter 7: Waseelah “Seek the mea
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Moulana Aashiq Ilahi Meerathi menti
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“Our Lord! Verily, we have heard
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Fazaail-e-Aamaal mentions a number
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The Deobandi’s Error in Understan
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So he ... “…then went to the gr
Page 157 and 158:
Messenger of Allah. Beg the interce
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He (Mufti Abdur Rahim Lajpuri) says
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Conclusion In this chapter, we have
Page 165 and 166:
Chapter 8: Worship in Islam Introdu
Page 167 and 168:
as has been prescribed in the vario
Page 169 and 170:
thighs in close proximity to the kn
Page 171 and 172:
In the Fazaail-e-Aamaal, Moulana Za
Page 173 and 174:
Sending Darood upon Allah’s Messe
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Moulana Zakariyah mentions, ‘Once
Page 177 and 178:
The Majzoob Sometimes the insanity
Page 179 and 180:
these stories are used as a source
Page 181 and 182:
and supplicate to Him, and He Desce
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5. “The acts of virtue, the recti
Page 185 and 186:
Even when the obligatory acts of wo
Page 187:
Page 190 and 191:
Our Only Source to the Knowledge of
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Qiyaamah, Siraat, Hawdh-e-Kawthar,
Page 194 and 195:
These quotes render meaningless the
Page 196 and 197:
(iii) Dream interpretation is not p
Page 198 and 199:
the people. On the occasion of the
Page 200 and 201:
the other is Moulana Rasheed Ahmad,
Page 202 and 203:
(ii) Rasheed Ahmad Gangohi says,
Page 204 and 205:
5. The Belief that the Awliya after
Page 206 and 207:
Umar then said: “By Allah, it was
Page 208 and 209:
heart of someone who would possess
Page 210 and 211:
Kashf Unlike dreams, in which a per
Page 212 and 213:
what Allah will do with me.’ “U
Page 214 and 215:
“One of my trusted friends narrat
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The hypocrites of Medina, the Quray
Page 218 and 219:
disrespect to compare the ranks of
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Khidr said to him, “If what you s
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Sambhani, “(Moulana Ilyas) has be
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Abu Hurayrah who spent the most ti
Page 226 and 227:
Even the Sahabah, who were close to
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his death however, the guidance and
Page 231:
Page 234 and 235:
When Allah ascended His Messenger
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idea vehemently to the extent that
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“If thou (Allah) had not created
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Although, Allah’s Messenger is t
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False Belief These Qasidas also pro
Page 244 and 245:
Conclusion Allah’s Messenger sho
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Chapter 11: Blind Following of Sufi
Page 249 and 250:
to inquire, “How far is Delhi fro
Page 251 and 252:
whom the letter was addressed to (i
Page 253 and 254:
The Shaikh saves from the torment i
Page 255 and 256:
Tawheed al-Matlab as explained by R
Page 257:
Therefore, the scholars of Deoband
Page 261 and 262:
Chapter 12: The Deobandi’s Unders
Page 263 and 264:
As proof, they quote the verse, “
Page 265 and 266:
Hadeeth, which rules different from
Page 267 and 268:
Eemaan (p.72-74), “Trifling there
Page 269 and 270:
this way. He prohibited something f
Page 271 and 272:
way for the scholars and the common
Page 273 and 274:
3. The Deobandis forced to follow t
Page 275 and 276:
(1) The Qur’aan and the Sunnah pr
Page 277 and 278:
“Every statement on the authority
Page 279 and 280:
asked to do so and by way of testin
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5: Extremism in defending the Imam:
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The Ruling on Taqleed is dependant
Page 285 and 286:
Deobandis upon their views on, ‘K
Page 287 and 288:
Allah’s Messenger and neither do
Page 289:
person was blessed with a vision of
Page 292 and 293:
pieces of iron. 656 So, as-Suffa wa
Page 294 and 295:
Shaikh al-Islam, Ibn Taymiyyah (rah
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5: “Whoever visits me in Medina w
Page 300 and 301:
11, Ahqaar Aziz Al-Hassan and Afqar
Page 302 and 303:
32, Imam Ibn Katheer, Stories of th
Page 304 and 305:
53, Moulana Abdul Gafoor Usra, Asli
Page 306 and 307:
76, Muhammad Ibn Rabee Al-Madkhalee
Page 308:
98, Shaikh Suhaib Hasan, The Journe
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