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THE CHRIStlAN NATION.<br />

Vol. 39.<br />

Prayer Meeting Topic.<br />

PRAYER MEETING TOPIC FOR<br />

JULY 30, 1913.<br />

By the Rev. J. G. McElhinney.<br />

Subject: Prayer for More Workers.<br />

Matt. 9:38.<br />

Psalms<br />

No.<br />

178 205<br />

128 357<br />

119 319<br />

148 399<br />

132 368<br />

Comment.<br />

This topic was chosen with a view<br />

to considering the need of more workers<br />

in the Covenanter Church and<br />

united prayer that God would lay hold<br />

upon and sanctify and prosper the efforts<br />

ol the three agencies which must<br />

be depended upon to supply these<br />

workers. Let the meeting on July<br />

SOth be lor prayer. Let the prayers<br />

be lor more workers lor the Covenanter<br />

Church. To this end, let us pray<br />

that Covenanter parents may devote<br />

their children to the work ol the Covenanter<br />

Church. Let us pray that the<br />

Covenanter College may prepare young<br />

men and women to do the work ol the<br />

Covenanter Church. Let us pray that<br />

the • Covenanter Seminary may train<br />

Covenanter young men for the ministry<br />

of the Covenanter Church.<br />

I. Prayer that parents devote them-.<br />

The men and women who have<br />

done the work of the Covenanter<br />

Church in the past have for the most<br />

part, been brought up in Covenanter<br />

homes. The same is likely to be the<br />

case in the future. This being true<br />

and the need l)elng great and the<br />

supply of workers being small, much<br />

earnest prayer should be offered that<br />

parents may be led to devote their<br />

sons and daughters to the work of the<br />

church.<br />

The word "devote" includes surrender<br />

and consecration. In devoting our<br />

children to God it should be remembered<br />

that they belong to Him and<br />

that we merely express our willingness<br />

that He use them as He sees<br />

best. Devotion, however, means a<br />

great deal more than surrendering<br />

something to God. It includes consecration.<br />

Of course we are not to<br />

"dictate" to God what use He shall<br />

m:,ke of our sons or daughters, but<br />

In His providence He leaves it very<br />

largely with parents to determine lor<br />

their children, the course they are to<br />

lollow In lile. Parents are expected<br />

to keep before the minds ol their<br />

children the claims ol the Lord's work,<br />

to prepare them lor that work by religious<br />

instruction and adequate education,<br />

and to pray that the Spirit<br />

shall guide them Into the fieldwhere<br />

He wants them to labor. In this sense<br />

devotion is a "work," not merely an-<br />

"act."<br />

Some people say "give the boy an<br />

education and the thing lor which he<br />

shows special aptitude, or talent. Is<br />

the thing he should decide upon as<br />

his vocation." This statement Is true<br />

only under certain conditions. He<br />

might develop a great capacity for<br />

rascality, but should not be permitted<br />

to follow his own Inclinations. The<br />

"aptitudes" and the "talents" depend<br />

in many cases at least upon the conditions<br />

with which the boy has been<br />

surrounded In childhood, and upon the<br />

purposes and ideals which have been<br />

kept belore his mind during the lormative<br />

period of his lile.<br />

Another person says: "I want my<br />

boy to choose Ior himseli what he<br />

shall do, I do not want to Influence<br />

him one way or the other." This<br />

leaves out of sight parental responsibility<br />

and also the undeniable lact<br />

that young people seldom choose a<br />

vocation without that choice being influenced<br />

either by his parents or some<br />

one outside of his home. II the parents<br />

are what they ought to be they<br />

will do their utmost by prayer and<br />

wise counsel to direct their children<br />

in the choice of a noble vocation and<br />

help them to make the highest possible<br />

attainments in their chosen calling.<br />

II. Prayer that our college prepare<br />

them.<br />

The college was founded as a Covenanter<br />

college, to prepare Covenanter<br />

young people for the work of the<br />

Wbich comes first, beginning or<br />

per;severing ? Suppose you have<br />

never begun.<br />

Covenanter Church. This is not to say How can- we revive (the enthusiasm<br />

of our beginnings?<br />

that it cannot do much more, that it<br />

does not extend an influence much Have societies and congregations<br />

wider than the Covenanter Church,<br />

need of perseverance? Rev. 2:4,<br />

and the work she has undertaken.<br />

But this is the primary purpose for S-<br />

which our college was founded. That Give examples of things in<br />

this purpose may be carried out at v/hich we should exercise perseverance.<br />

least three things are essentials:<br />

First, the college should guarantee<br />

that the young people will receive distinctly<br />

Covenanter instruction and<br />

that Covenanter customs and practices<br />

shall be held up lor the respect and<br />

loyalty of the students, and that tue<br />

Covenanter ideal of morality and spiritual<br />

life, with which parents have<br />

sought to impress their children, shall<br />

be maintained and even exalted. It<br />

would not do to have one standard for<br />

the Covenanter home and another for<br />

the Covenanter college. A parent<br />

would not be satisfied to have his boy<br />

return from college and report that<br />

pleasures or .practices which were allowed<br />

at home were permitted at<br />

Geneva and nothing was said about it.<br />

Secondly, Covenanter parents should<br />

try to fillsuch a Covenanter college<br />

with their sons and daughters. The<br />

college could not possibly prepare<br />

young people in sufficient numbers to<br />

do the work of the Covenanter<br />

Church, unless the parents send in<br />

the material lor the college to prepare<br />

for such work. This should be<br />

done even at more expense, with longei'<br />

separations, and greater sacrifices.<br />

If a college is to maintain Covenanter<br />

customs and practices and ideals<br />

she must have a sufficient number of<br />

Covenanter pupils, who come from<br />

homes where respect lor and devotion<br />

to these customs, practices and<br />

ideals, have been carelully and consistently<br />

taught, to constitute a dominant<br />

element in the student body, upon<br />

which the management can depend<br />

in lulfilling the aim of the church In<br />

(Continued on page 10)<br />

Young<br />

PeopIe^s Topic<br />

For the week beginning Aug.<br />

3, 1913-<br />

By the (I'iev. Geo. S. Coleman-.<br />

Subject: The Ideal Cbristian.<br />

His Perseverance. Text. Heb. 6:<br />

10-20.<br />

Suggested Psalms. 18:27-129,<br />

C. M. 25:8-12 S. M.; 37:21-24;<br />

121:1-4; 27:15-16; 31:18-23; 62:<br />

4-6; 73:17-20; 138:5-6 L. M.<br />

Bible References. Heb. 3:6; 6 :i i;<br />

the issue of whether we will persevere.<br />

Are we keeping up oui<br />

Prov. 4:18; I. Chron. 16:11; Hos. efiforts for progress?<br />

12:6; Rom. 12:12; Eph. 6:18; Doubtless, you think whoeveris<br />

Rom. 2:7; II. Thess. 3;i3; Phil.<br />

1:6; John 10:28; Luke 22:31-32;<br />

(Concluded on Page 11) ;<br />

John 17:11; 8:31, 32; Jer. 32:40;<br />

L Pet. 1:5; Job.i7:9; L Cor. 15;<br />

58: Gal. 6:9; Jas. 1:25; Luke 8:15;<br />

Lam. 3:26, 27.<br />

Subjects for talks:<br />

Dbes perseverance in religion<br />

pay simple or compound interest? strong, and medicine did no apparent<br />

good in the way of relief.'<br />

Does duty , ever become easier ?<br />

Discuss the power of habit foi "Mv brain was clouded and dull,<br />

good. What was the origin of the<br />

1<br />

name "Methodist"?<br />

and I ^vas suffering from a caseof<br />

constipation th-at defied all i;em-:<br />

Discuss active work as a means<br />

edies used.<br />

'x<br />

of no interest in old things.<br />

"The 'Road to Wellville,' in ><br />

Let the chairman of the prayermeeting<br />

committee itell of bis need my hands, and may Heaven's,;<br />

some providential way, fell into'<br />

of perseverance.<br />

richest blessings fall on the man,<br />

A month ago the subject was who was inspired to write it ^<br />

"Courage." If the meetings in<br />

which the subject was discussed<br />

bore fruit, many new attempts in<br />

right living and service must have<br />

been begun. Are they still being<br />

continued? If they art not, we are<br />

in a poor way for becoming ideal<br />

Christians. • , y;<br />

The first subject in this series<br />

was "The Ideal Christian's Consecration."<br />

Consecration means<br />

for a Christian',a complete submitting<br />

of ones's self to the will of<br />

God. Two months later came the<br />

subject, inevitable after submission<br />

to God's will, "The, Ideal Christian's<br />

Practical Service." Did we<br />

plan any service? Or did God's<br />

will in our case call for no service<br />

?<br />

As if to meet objections on our<br />

part the nesat ,point m the study<br />

along this line was humilit<br />

That struck at ^t: main reaso<br />

for our unwillingness to attemj<br />

work, the fear that we could nc<br />

stand as well in the eyes of oth<br />

ers in doing the work as w<br />

might desire to stand. But th<br />

subjects of prayer and of cour<br />

age followed, so th&t surely bj<br />

this time attempts at better thing<br />

have been begun. Now comes<br />

CLOUDED BRAIN.<br />

Clears Up On Change to Proper<br />

Food.<br />

The brain cannot work with<br />

clearness and accuracy, if the<br />

food taken is not fully digested,<br />

but is retained in the stomach to<br />

ferment and form poisonous gases,<br />

etc. .A dull, clouded brain is<br />

likely to be the result. .<br />

A Mich, lady relates her exped-,<br />

nee in changing her food ha'bits,<br />

and.results are very interesting':,<br />

"A steady diet of rich, greasy<br />

foods such as sausage, buckwheat<br />

cakes and so on, finally brokedown<br />

a stomach and. nerves that,"<br />

by inheritance, were sound and<br />

"I followed directions carefully,*<br />

the physical culture and all, using;<br />

Grape-ATuts with sugar and cream, ^<br />

leaving meat, pastry and hot bis-^<br />

cuit entirely out of my bill of fare, j<br />

The result—I am in perfect health '•.<br />

once more.<br />

^<br />

"I never realize I have nerves,'<br />

and my stomach and bowels are;,<br />

in fine condition. My brain is^<br />

perfectly clear and I am enjoying<br />

that .state of health which God in-l<br />

tended his creatures should w]of\<br />

and which all might have, by giv- \<br />

ing proper attention to their food: ;^<br />

Name given by Postum Co-, Bat-,<br />

tie Creek, Mich. Read, "The Road^<br />

to- Wellville," in pkgs. "There's a ,<br />

reason." *^<br />

Ever read the above letter? A new<br />

one appears from time to time. T"*/ ;<br />

are genuine, true, and full of human j<br />

interest.<br />

, •.

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