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N E W A N D D E S I R A B L E B O O K S . THE CHRISTIAN N.\TION. Vol. 69. lady—Penelope's mother. Jack had won her, but she died when her babe was born, and the other two bestow their affections on the baby, and as grown men are helping the father to raise the daughter. Only her naturally good disposition prevents her being spoiled by the stern (?) trio, whose opinions Penelope twists as she pleases. The young man who sues for the girl's hand is a stranger to the father, but at last the three chums agree that if he will accomplish three feats that seem impossible to them, they will withdraw their opposition to his suit. The young man agrees, and it is wonderfully interesting and at times quite humorous to discover the surprising methods in which he accomplishes the work. Of course there is a villain in the iplot with his associates; and as all this is supposed to have happened many years ago, there was much betting, carousing, and even duelling. As "all's well that ends well," "The Honorable Mr. Tawnish," who is not Mr. Tawnish at all, finally wins his lovely lady, and the three friends decide that he is everything that they desire in a husband for "Penelope." "The Amateur Gentleman." By Jeffery Farnol. Cloth. G25 'Pages. Illustrated. Price fl.40 net. A wonderfully attractive book even if it is an exponent of "the manly art" of loxlng. The plot, like that ol "Tte Honorable Mr. Tawnish," is la-d in England and presents the great love of English people for manly sport. The book is breezy with encounters, as the hero, who has been left a fortune, makes his way to London to become an Amateur Gentleman. His father, an innkeeper, had held the distinction of being the ablest (?) man in England with his fists, but in company with his form ed out, we all can trace back to Cain. The story of how the bad lady becomes the glad lady is admirable, ing is made from the skins of wild er trainer is now enjoying his old age as keeper of a country inn. The and we all can rejoice in the fidelity beasts, whisper of a time when civilization old couple have lost nothing of country simiplicity, and their great and of .David and Elsie. had not advanced any lurther than that; and yet among the Indians tender love for and laith in Barnabas "Tarbell's Teachers' Guide." Cloth. there is much of romance, and they is very charming but is a cause for 464 Pages. Pree $1.00 net. Postpaid delight in the affection of the members of their families as much as great sorrow to them when he persists 11.10. Illustrated. in leaving the old home for the empty This Guide to the International Les white people do. No doubt their plaudits of the world and society. His adventures and real nobility of character are admirable, and his falling in love with a fascinating lady ol quality is delightlul, especially as she LITTLE, BROWN & COMPANY, BOSleturns his affection, but the mo.,t TON, MASS. saiiatyaig pait is where he becomes wora and picture are very fine, and "The Honoiable lilr. Tawnish." By fairly sick cl the glare and the glitter one can easily imagine one's self in and leturns with his bride to the the country of the Bible stories, while Jeffiery Farnol. Cloth. Illustrated in color by By Charles E. Brock. 165 simple life. they read and meditate upon the clear pages. Price |1.00 net. expositions before them. We cannot The plot 01 this story is laid in FLEIVIING H. REVELL COIVIPANY, conceive of anything more thorough Great Britain. Sir John Chester Is the NEW YORK. in nelping those who try to faithlully stern parent. The suitor is a dressy "Dec Williams." A Tale ol The Middle West. By Charles H. Lerrigo. such a way that it may prove a verit present the Word, and apply it in young fellow, and suave Sir John will not consent to his only daughter marrying a "clotheshorse, or a dandy." U.25. walk in the way the Master trod. Cloth. 329 pages. Illustrated. Price able light and guide to all striving to The lather had two chums who went Olden times with all its simplicity, to school with him in boyhood, and the three, in their youth, had promptly lallen in love with the same young kindliness, so'ciability among neighbors, ignorance perhaps ol many worthy things but also of many evil things, good humor and laith in such things as touchstones, healing oils, etc., where only ignorance of their tiue nature gave them supernatural power, is all brought before the readers in this really splendid book. We have known just such characters and they were just as lovable, and just as helpful, and people were healed by them where some who were educated scientists tailed. Not that we believe that medical men should not have the test advantages of an education, but we believe there are many sufferers today who owe their condition to a morbid view ol life and so are sick because they are hopeless, and what they need is not medicine, but to get more outdoors, to have faith in God and contentment with what He provides. Others are si;k because they take too many drugs and lack ener,i:y. The old "Doc" had perfect faith in his God; was contented and happy Sam, was overwhelmed with joy wnen, some weeks after, he received the ding, and a strong hint that "they liromiued seed and cuttings, and was lived happy every alter." Boys, old with his lot; cared nothing for retolcompense, so that he might be en Sorre days alter, the old couple de adventures ol the Chiel ol the Ranges. that they came from '"Uncle Sam." and young, yvill enjoy lollowing the abled to help those who were suffering. He believed in his healing oil, 'n'ton, Dee-cee. While pathetic, the cide to visit "Uncle Sam" at Washonly as he thought God had given it story of their reception, and visit In the Sabbath School its healing properties, but when he V ith the President and his daughter, Lesson I. January 4, 1914. found out that it did not heal, he believed God had withdrawn its power be and full of humor. The result of their Golden Text.—Gird yourselves with and the young surveyor, is refreshing JESUS AND THE CHILDREN. cause He wanted more modern means visit, their return loaded with good humility, to serve one another; for used. His care for the little friendless things and accompanied by the surveyor's sister as a teacher for o:ie of waif, and tte tender devotion and unfaltering faitli that the boy gave in (heir schools, is most enjoyable reading. Every one should read "Uncle return, are touchingly beautiful, and the romance running through the Sam.'' story is very delightful. But the lesson to be learned is, that while heredity is powerful to make and mar, WEST 32nd ST., NEW GEORGE H. DORAN COMPANY, 38 YORK. still it is not always proof against environment, and heredity may date back to the third and fourth generations, and may carry forward the traits of a good ancestor and ignore that of an evil one. As old "Doc" point sons, by Martha Tarbell, Ph.D., lor sweethearts and their children are 1914, is, if anything, better and fuller ol good things than it has ever are to us, who are blessed with so many just as lovely in their eyes, as ours been before. Nothing is lacking to privileges of civilization. One needs furnish the teacher with a full equipment of helps, not only to hold the interest ol the small children, but also to feed with the meat of the Word the grown folk. The illustrations by "Uncle Sam." A story of the mountaineers. By Martha S. Gielow. Board covers in blue. 61 pages. Illustrated. I'rice 50 cents. A tale of the simple mountaineers, who, living only a short distanca from Wash'n'ton dee-cee, had never heard of it nor of "Uncle Sam." A chanc3 visit of a young government surveyor to the mountains where he was hospitably entertained iu the one room cabin of the old couple, and v- en a share of their meagre lare as well as a choice of the high bed or tiunnel bed which lay beneath the high one at night, made the beginning of an acquaintance which was far-reaching. The young visitor mentioned "Uncle Sam" and promised to tell him about them and to ask him to tend them some rose-bush slips, and some corn and flowers to plant. The old man declaring that he never had heard that he owned an Uncle "The Chief of the Ranges." By H. A, Cody. Cloth. 303 pages. Illuminated cover. Price $1.25 net. There is something peculiarly fascinating about the lives of Indians. Perhaps the fact that they lived in tents and procured their livelihood by hunting and fishing,while their cloth sit at their camp-fires and roam the forests, or canoe, or flsh on the water like the author has done, to realize v/hat a charming lile they lead, so long as they are not crossed in any way. But when anger arises among them; they are suddenly changed from agreeable companions into merciless savages. It is only when the love ol Christ and His saving grace has taken possession of their hearts tbat they are really changed to good Indians. "The Chiel ol the Ranges" is a story about the Yukon, in Northern Canada, descriptive of a lend between two tribes. The chief is an Indian who ipossesses a brave and noble character. He has a beautiiui daughter, whose mother was a halfbreed, but brought up among the whites. Her lover is also a half-breed who has had the advantages of a public school education, but while possessing all the splendid traits that are supposed to belong especially to the white race, he has a love for the mountains and forests, and is a master of the mouth organ, which charms the Indian maiden. The affection between the young people is pictured as being all that could be desired but others were attracted also to the dark hued maiden, and the book is lull of adventure, including the following ol long trails, captures, rescues, battles, showing the use of the tomahawk and bow and arrow, storming ol lorts, etc., causing great excitement, strategy, suspense and joy, and afterward there is a term ol patient application to books, ending with a happy wed God resisteth the proud, but giveth grace to the humble. I Pet. 5:5. Lesson Text.—Mark 9:30-41; 10: 13-16. (30) And they departed thence, and passed through Galilee; and he would not that any man should know it. (31) For he taught h-j disciples, and said unto them. The Son of man is delivered into the hands ol men, and they shall kill him; and alter that he is killed, he shall rise tne third day. (32) But they understood not that saying, and were afraid to ask him. (33) And he cime to Capernaum; and being in the house he asked them. What was it that ye disputed among yourselves by the way? (34) But they held their peace; lor by the way they had disputed among themselves, who should be the greatest. (35) And he sat down, and called the twelve, and ••âlth unto them. If any man desire to be first,the same shall be last ol all, and servant of all. (36) And he tock a child, and set him in the midst of them; and when he had taken him in his arms, he said unto them, (3") to go in and out of their tents, and Whosoever shall receive one of such
December 17, 1913. A .FAMILY PAPER. cbildren in my name, receiveth me; child at hand shows how attractive Lesson XIII December 2S, 1913. erers. Who are the helpers, Eleanor? jnd whosoever shall receive me, reJesuceiveth not me, but him that sent me. taking him up in His arms shows how Who are the hinderers, Charles? 'If was to the little ones and Jesus LESSON FOR THE CHILDREN. "Those who help others go to heaven." (38) And John answered him, saying. By Anna Pritchard George. He loved the little ones. The man you make people drink, and smoke, Master, we saw one casting out devils who does not love children is not REVIEW. and do wrong, you keep them from in thy name, and he followeth not Christ-like. Though the disciples On the table, pile up the sand lor heaven." Which will you be? "A us- and we forbade him, because he seemed to have been alraid of our Mt. Sinai. The Jews are encamped helper." followeth not us. (39) But Jesus said. Lord (V. 32) the children evidently farther north. These sticks are Moses On top of this high mountain near Forbid him not; for there is no man were not. To receive one such little the Jordan stands one man gazing which shall do a miracle in my name, and the seventy men whom God chose child, i.e., a child who perfectly trusted Jesus, was to receive Jesus Him over into the Promised Land, Yes, that can lightly speak evil ol me. (40) to Le.p him. Why did God give Moses this is Moses on Mt. Nebo. What happens to Moses here, Paul? ''He dies.' For he that is not against us is on self, if the child was received in His helpers. May? "The Jews were so cur part. (41) For whosoever shall name, i.e., because of its relation to mean to him.' What did Moses do Who is with him, John? "Only God give you a cup ol water to drink in Him; and to receive Jesus was to when he found the burden too gre.it and the angels, and they bury him my name, because ye belong to Christ, receive the Father, lor He came as to bear alone? "Cried to God for too." Moses has lived so close lo >„. verily I say unto you, he shall not the representative ol the Father, and all his lile, is he afraid to die, Ellis? lose his reward. was the full revelation of the Father help." What does our Golden Text No, he has kept his hand in God's (13) And they brought young children to him, that he should touch lieving in the Father il one does not ULOi'oe? "The supplication ol a over home to heaven, and it is bet (Col. 2:9). It is folly to talk of besay about the prayer of a good man, so long that now God just leads him them; and his disciples rebuked those believe in the Son who is the perlect manifestation of the Father. To to stay. "Precious in the sight ol iignteous man availeth much in Its ter lor .Moses to go than it would be that brought them, (14) But when working." Jesus saw it, he was much displeased, enter the kingdom of heaven at all Jehovah is the death of his saints." and said unto them. Suffer the little one must become as a little child, Is it right to be jealous, Helen? If we keep close to God with our children to coine unto me, and forbid teachable (Matt. 18:3); and to be '.NO." Northwest of binai, these three hand in his, some day he will lead them not; lor of such is the kingdom great in the kingdom, one must take slicks are for Moses, Aaron and us over home to heaven and we will of God. (15) Verily I say unto you. a lowly (place, jus. as a child .viiriam. Aaion and .Miriam are jealous oa accent of Moses' wife? Lthel, At the foot of Mt. Nebo stands an be so glad to go. Whosoever shall not receive the kingdom ol God as a little child, he shall place lor one's self, the place LOW Qoes God .punisli them? ".Viiriam other man on this little hill. These (Matt. 18:14). To choose a low not enter therein. (16) And he took where one can do God's will and becomes a leper." They see their sin other sticks are the Jews. Yes, Dorothy, this is the new leader, Joshua. them up in his arms, put his hands serve others. Instead of the place and pray to Moses for forgiveness. upon them, and blessed them. where one will be greatly admired, is .Vioses loves them and forgives, and Has Joshua wasted his lile uip to Time.—Summer A. D. 29. Places.— the way to achieve real greatness. boa forgives them too. What fills this time? No, he has kept close to Capernaum and the borders ol Judea. The lower we put ourselves, the higher God will put us (Phil. 2;C-11). We out, Ruth? "Love." When love fills now when God wants a leader Joshua rneir heaits when they drive jealousy God too, and worked hard for him. So Exposition.—I. "They disputed one with another who was the greatest," should not seek the leader's place to the heart there is no room lor jealousy. rule and teach but the place ol the 30 37. The wide gulf between the Lord and His disciples is seen in the fact that while He was occupied with His comhig death, they were occupied with visions ol glory and greatness for themselves (vs. 33, 34). Each longed to be greater than the other, (cf. Matt.-20:20, 21, 24; Luke 22:24). It seems hardly credible that such strifes should have arisen among those so near the Lord; but what happens today, yea the ambitions and jealousies of our own hearts, will help us to understand it. The desire to be first has wrought more harm in the church and in the world than almost any other cause. Our Lord saw the seriousness ol the situation. He did not dismiss it hastily, "He sat down," called the twelve to Him and very sternly .pointed out to them whither their ambition would lead them. The man who wills to he flrstis the man who shall actually be last. Many a man fails Irom pre-eminence because of his very desire to be pre-eminent; through desiring the top place, he gets the bottom place. More men have been set aside in the Lord's work through the desire to be the acknowledged leader than through almost any other cause, and many a man who imagines that he has attained the flrstplace will find in the final reckoning that he has the last place, 8-nd the one who would be a ruler will become a servant. Our Lord answered their questions in a way that would impress their imagination and so be remembered (v. 3C). When this low. mean ambition came up again. ttey would recall that sweet, humble child standing in the midst and Jesus then taking him up in His arms and saying in substance, "Be like that." The fact that there was a little child to be taught and ruled. II. "We lorbade him because he lollowed not us." 38-41. The spirit manifested by the disciples in v. 38 is common toaay. It is not enough for many of us that one really casts out demons in Christ's name, he must also belong to our party or else we would exclude him Irom the opportunity ol doing good in the name or Christ. It is impossible that one should really be used ol the Lord J esus to do a mighty work in H s name and then afterward quickly speak evil of Him. The line ol de is holding back the waters and protecting the Jews. So he protects us Text say about those who trust God as these good spies did? "If God be when we are ia danger so long as for us, who is against us?" we are doing right. "Fear thou not, What did God call Moses, James? for I am with thee." "The meekest man." But even the These stones are the walls ol a marcation between those who belong best people sin sometimes. What city. These sticks are people marching around it. Yes, Boy, "The Fall ol to Jesus and those who do not, is so does Moses do that is wrong? "He clearly and closely drawn that if one gets angry and strikes the rock." Jericho." Who helps these Jews to is not tor Christ then he is against Yes, when God told him only to capture Jericho with only swords and Him (Matt. 12:3'0) and,, of course, speak. Here is Moses at the rock. horns? "God." What are some of the vice versa, II he is not against Him But even as good a man as Moses things we cannot overcome without he must be lor Him. The smallest must suffer for sin. He cannot enter God, yet if he helps it is easy? "Bad service done to a servant ol Christ the Promised Land. We cannot alford to sin against God even once. are possible to him that believeth," tempers," "Stealing." Yes, "All things for the reason that he belongs to Christ shall be rewarded. The Jews have reached the plains to conquer a city or an evil heart. III. Jesus' attitude toward the children, 10:13-16. Some, at least,"of the of Moab. Hollow out the Dead Sea Here are the Jews at Gilgal. By and the Jordan River. Pile up the casting lots they, have picked out children brought to Jesus at this time sand for the mountains. Here is Balak Achan. Why, Grace? "He stole a fine were babies (Luke 18:15 B. V.). They the king of the Moabites. Who is garment and silver and gold from were brought to Him that He might this man riding on an ass? "Balaam." Jericho." What did he do with them? lay His hands on them and pray. How a blessing could be wrought in the Balak has sent for him to curse the "Hid them." iBut he could not hide lieart of an inlant in answer to the Jews. Adelaide, tell the story ol the his sin Irom God. What is our Golden Text? "Be sure your sin will find prayers ol our Lord Jesus we cannot angel ol the Lord and Balaam's ass. tell but it is clear from our Lord's action that it could be. We are not to do, yet did the wrong, as so many not get away Irom God. Balaam knew exactly the right thing you out." That means us too. We can tcld that it was only the mothers people do. Did he curse the Jews? Place these sticks covered with that brought their children, it may "No, he blessed them." He obeyed rags on these hills west ol Gilgal. have been lathers as well. At all God finally, but was slow about it. Yes, they are the Gibeonites. Do the events, the Bible does not lay the But God lorgave him when he was Jews know who these ragged men whole responsibility lor the spiritual sorry, as He always does. are. Gene? "They think they are Irom culture of children upon mothers Draw two roads on the board— away off.'' So they promise to let them (Eph. 6:4). In bringing their babes one good the other bad. Here is and their people live. What does our to Jesus, these parents did the wisest one man making the good road bad, Golden Text say about such promises? thing tbat could be done with them. and this other man making the "Thou shalt not forswear thyself, but The words of our Lord do not teach bad road good. Yes, Jack, this shalt perlorm unto the Lord thine us that all children are by nature in lesson is about helpers and hind oaths." the kingdom, but sim.ply that the kingdom ol God belongs to such (v. 14 A, R. v.), that is to say, that they have ance the ness dom to 3:6). son. lead spirit that of (cf. Consequently, Christ a flts iMatt. ol child humility them than 18:3, to to a it 4; definite is enter and a 11:25; much grown teachable the accept easier king John per is ready. In every danger God urges Joshua and us to "Be strong and of a good courage; be not afraid; lor the Lord thy God is with thee." Here in the midst of the river stand Crossing these mountains between Palestine and the wilderness, are men carrying huge bunches of grapes. Yes, Buster, they are the spies, ten the ipriests with the ark ol the covenant, and the Jews are all passing over UaQ and two good. Whom did the people believe, Elmer? "The bad into the Promised Land. What is spies." How were they punished? this lesson, Gladys? ''Crossing the 'They died In the wilderness." Yes Jordan." Where is the water, Marion? and the good spies entered the Promised Land. What does our "God has stopped it up above." God Golden
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Page 243 and 244: December 3, 1913. A FAMILY PAPER. A
Page 245 and 246: December 3, 1913. A FAMILY PAPER. N
Page 247 and 248: December 3, 1913. A FAMILY PAPER. 1
Page 249 and 250: December 3, 1913. STAR NOTES. *»*M
Page 251 and 252: December 3, 1913. ing of Synod; and
Page 253 and 254: Volume 59. Whole Number 1523. NEW Y
Page 255 and 256: December 10, 1913. A FAMILY PAPER.
Page 257 and 258: December 10, 1913. TEMPTATION BY B^
Page 259 and 260: December 10, 1912. chosen to be his
Page 263 and 264: December 10, 1913. A FAMILY PAPER,
Page 269 and 270: Pecember 10, 1913. A FAMILY PAPER.
Page 271 and 272: T h e W e s t m i n s t e r S e r i
Page 273 and 274: In which is merged The Reformed Pre
Page 277: December 17, 1913, ances for the ot
Page 283 and 284: December 17, 1913. -V FA-AIILY PAPE
Page 285 and 286: In which is merged The Reformed Pre
Page 287 and 288: December 24, 1913. E D I T O R I A
Page 289 and 290: December 24, 1913, A FAMILY PAPER.
Page 291 and 292: December 24. 1913. Lesson I. Januar
Page 295 and 296: December 24, 1913. A FAÎILY PAPER.
Page 297 and 298: 3 0 t l i Y e a r In which is merge
Page 299 and 300: December 31. 1913. A FAMILY PAPER.
Page 301 and 302: December 31, 1913. THE IDOLATRY OF
Page 303 and 304: feecemter 3l, i9i§. A i?AMlL-!>^ P
Page 307 and 308: December 31, 1913. FAMILY PAPER. It
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