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12 THE CHRISTIAN NATION. Vol, 69. an invasion of tbe prerogatives ot Christ. Her views of tbe application Of this principle lead ber to 'confine ber praise service to singing, with the utmost simplicity, the inspired psalter; and her form of government to such officers and courts as are plainly designated in the Holy Scriptures. 4. Believing tbat Jesus Christ is tbe only Mediator between God and man, and tbat "no man cometh to tbe Father but through Him," the members of this Church refuse membership in any society or brotherhood wbicb maintains a system of worsbip, but refuses to allow its prayers to be offered in the name of Christ. 5. Naturally, tbe Covenanters are firm believers in tbe supernatural inspiration of the Bible, and in ibe Deity and divine mission of Jesus, tbe Saviour of men. Such beliefs and such practices as characterize this people could never bave sprung from a merely naturalistic religion. They have always insisted upon a highly educated ministry, but not one ot their ministers is infected with tbe New Theology . or with destructive methods of sacred criticism. No one professing these subversive views could be received into or retained in their ministry. 6. The Covenanters are specially devoted to the cause ot Foreign Missions. Though comparatively few in number, they sustain effective missions in Syria and Asia Minor, on tbe island of Cyprus and in China. Their contributions for Foreign Missions average more than three dollars for each communicant, an average higher, it is believed, tban is found in any other American Churcb. In this country tbey sustain Missions among tbe Freedmen and tbe Indians, and a Mission to the Jews. They are in earnest sym'pathy witb all true evangelistic work, and a Board to stimulate and guide such work bas just been created by their Synod. 7. The Covenanters, by tbeir Covenant, which was entered into in In the Sabbath School 1871, engaged themselves to maintain Lesson Christian XIL fellowship December witb all 21, evangelical BY Churches; THE REV. to W. cultivate A. AIKIN. a holy selves. They played their part well. 1913. lations between Israel and them friendship with pious men of every In the banding together of the six [As our last Synod determined not to name, and to labor constantly to gather into one, on the basis of truth and see the forces ot evil, although natur tribes to flght against Israel we can use tbe "Cbristmas Lesson," the Committee scriptural on order, Sabbath the Schools scattered directed and diallvided following friends lesson ot truth to and be used righteous as a ing together to check tbe inv sion at variance one to tbe otber, join the substitute.] ness. wbich the church is making upon tbem, and in the conduct of tbe Gibeonites, we can see the subtle in ISRAEL'S LEAGUE WITH THE 'gIBEOXITES.—JOSHUA 9:3-21. trigues ot tbe evil organization which Golden Text.—Thou shalt not forswear thyself, but shalt perform unto maintains its existence by forming an seeks to preserve its own lite and the Lord thine oaths.—ilatt. 5:33. alliance. How like the Gibeonites Psalms.—15:1-5 C. M.; 25:7-12 S. clad in tbeir old garments seeking' an alliance with Israel, are those secret organizations that clothe them M.; liG:9-12. C. M. D. Time.—Shortly atter the fall of selves in tbe claims of antiquity and Jericho and tbe destruction ot Ai. B, C. 1451. Place.—Tbe camp at Gilgal and tbe cities of Gibeonites not far from Jerusalem. ANALYSIS AND COMMENT. The forming of a covenant bas been properly called a "solemn engagement." It is almost impossible to fully realize or comprehend all that is involved in a covenant at the time when it is taken. A life time or a thousand generations may be required to unfold all of the blessings or woes that are wrapped up in it. So tbe experience of Israel in our lesson is to be taken as a warning against entering rashly into any covenant engagement. I The Gibeonites' Deception, (v. 3-13)—"and when the inhabitants ol Gibeon beard what Joshua had done unto Jericho and to Ai, they did work wiiily, and went and made as if they had been ambassadors, and took old sacks upon tbeir asses, and wine bottles, old, and rent, and bound up; and old shoes and clouted upon tbeir feet, and old garments upon tbem; and all tbe bread of their provision was dry and mouldy, and they went to Joshua unto tbe camp at Gilgal, and said unto him, and to tbe men ot Israel, we be come from a far country; now, therefore, make ye a league with us," etc. When the accursed thing was re with tbem, and made a league with tbem, to let them live; and the moved from Israel by the burning of princes ot the congregation sware Achan and bis family who had confiscated unto them." A firm alliance was thus some of tbe booty of Jericho, formed. Every step was taken tbat tbe forces of Israel were again able was necessary to make tbis league to overcome their foes. The city of valid and binding. Israel gave her Ai was taken and the king hanged to assent to it, swearing through ber a tree. When it became evident that civil officers in the name ot the Lord complete extermination was intended tor the inhabitants of Canaan, all of God. Any oath, such as the oath ot our president, when Inducted into office, the tribes on tbe west side ot which does not call God to wit Jord'an, save tbe Gibeonites, banded ness and ask for bis sustaining grace, themselves together for self preser is emasculated of its intrinsic lite vation, to flght with Israel. Gibeon resorted to strategy. Tbey prepared ambassadors who feigned to be from a far country. Everything about their personal appearance and tbe story which they told, represented them as coming from a far country, and all that they asked was a compact ot "peace to establish friendly re and aslied not counsel at the mouth which they ought to destroy is to of the Lord." Israel was presumptuous. "pierce themselves through with She leaned upon her own un many sorrows." derstanding. She trusted simply in V. Israel's Regard for Her Oath. her carnal wisdom. Her princes looked (v. 17-21.).—"And all the congrega at the bread and clothes and shoes tion murmured against the princes. of the Gibeonites and concluded that But all the princes said unto ail the these men told a true story. Israel's congregation, We have sworn unto example here has been often patterned them by the Lord God ot Israel; now, atter in the history of the therefore we may not touch them. churcb. Tbe decision to enter into Let them live, but let them be hewers of wood and drawers of water unto all tbe congregation." Israel's conduct bere is most commendable. She bad sworn to her own burt, but sbe covenant relationship witb secular institutions has been based upon those things wbicb appeal only to the natural understanding. The matter is leit to human expediency rather than divine counsel. Tbe natural advantages are considered, but tbe counsel ot tbe Lord is not sought. Too often, it prayor or inquiry into the Word is made, it is only after decision is really reached in the natural understanding and action is already decided on. So the seeking counsel of the Lord is only a form and not a reality. Believers may have direction from God in all of tbe great issues of lite if tbey will only sincerely inquire of him. "In all thy ways acknowledge bim and he shall direct thy paths." III. The Formation ot a League, (v. 15).—"And Joshua made peace a.nd power. And any oath tbat is imposed by any other than tbe civil or ecclesiastical authorities is null and void. Hence it is presumption for ally organization, such as a secret society which is not invested with eitber civil or ec;lesiastical authority to impose an oath, and it is not perjury for any one who would come out of tbe lodge to ignore the oath which he should never bave taken. IV. The Sorrowful Discovery, (v. IG.).—"And it came to pass at the end ot three days atter they had made a league with tbem, tbat they heard tbat tbey were neighbors, and tbat tbey dwelt among tbem." Sad awakenings usually follow illicit lelationsbips. It a Nazerite marries a Philistine he will soon awake to find himself shorn ot his locks. The follower ot Christ who joins himself to an altar of Baal will sooner or later discover that he has been treaclierously deceived and has sworn to his own hurt. God had said to Israel, "If ye will not drive out the inhabitants feign to be the friends ot the church. of tbe land from before you; then Well may the churcb and every individual member, when tbeir friend wbich remain ot tbem shall be it shall come to pass, that those ship is solicited by any carnal society or institution, remember to "be your sides, and shall vex you in tbe piicks in your eyes, and thorns in wise as serpents." land wherein ye dwell." Por the II. Israel's Investigation (v.l4).— church or the individual believer to 'And the men took of their victuals. compromise with any form ot evil did not change. Israel might have said that since the Gibeonites bad misrepresented their case to them, tberefore they were not under obligation to keep their promise. But they did not. No doubt they now realized tbat they might have sought counsel and learned this of tbe Lord if they had only asked counsel from Him. So now their covenant engagement could not be renounced at their will. It may be noted that the sparing of the Gibeonites was not so much a moral wrong as it was an inconvenience and annoyance to Israel. If a m.an flnds tbat he has sworn to something tbat will cause him financial loss, he must not go back on his oath. But it be unwittingly bas bound himself to commit an immoral deed he is under obligation to renounce bis oath and seek forgiveness for having entered into any such an engagement. Herod should not have taken the head ot John the Baptist, but sbould have confessed his sin and sought forgiveness for having given his oath to the daughter of Herodias. Lesson XIII. December 28, 1913 BY THE REV. W. A. AIKIN. REVIEW. Golden Text:—For God so loved the world, that he gave bis only begotten Son, tbat whosoever believeth in him sbould not perish, but have everlasting life.—John 3:16. Psalms.—46:1-6. C. M.; 130:1-5. C. M.; 121. Time.—B. C. 1490-1451. Places.—The Wilderness, Palestine, the Jordan, Jericho, Ai and Gilgal. REVIEW BY QUESTIONS. Lesson I.—Moses' cry for help.—Num. 11:10-18, 24, 25. What were the causes of Moses' despondency? How was Moses' burden lightened? Wbat kind of a disposition did Moses show in approving ot the prophesying of Elad and Medad? Lesson II.—Jealousy and envy punished. Num. 12. Wby did Miriam and Aaron envy Mo.'jes? How was Moses vindicated? Wbat punishment befell Miriam for ber envy? Lesson III,—Tbe report ot tbe spies. —Num. 13:1-3, 25-33. Wbat led the cbildren ot Israel to send out the spies? Show tbe thoroughness of their in-
December 10, 1913. A FAMILY PAPER, 13 vestigation and the unreasonableness of their conclusion? What attitude do tbe unbelieving take toward the faithful who remain steadfast? What punishment did Israel suffer for their unbelief? Lesson IV.—The sin of Moses and Aaron.—Num. 20:1-13. Wherein did Moses sin in smiting the rock? What sentence was pronounced upon Moses for this sin? Was the punishment proportionate to the sin? Lesson V.—Balak and Balaam.—Num. 22:2-G; 24:10-19. For what purpose was Balaam raised up in Israel? Wherein were Balaam's words inconsistent with his real disposition? How did he finallybetray Israel and how was he punished for tbe same? Lesson Bl.—Abstinence for the sake ot others.—Rom. 14:7-21. What is Christian liberty? Who is the "wealv brother?" How far are we to go in avoiding giving offense to him? Lesson VII.—The death of Moses.— Deut 34:1-12. Describe Moses' vision of tbe land of promise. Wbat was singular about the death and burial of Moses? Wherein did Moses excel the other prophets of the Old Testament? Lesson VIII.—Joshua the new leader. —Josh. 1:1-9. How was Joshua prepared for leadership in Israel? ' Why did he especially need courage? Wbat instruction did God give him that would tend to make him courageous? Lesson IX.—Crossing the Jordan.— Josh. 3:7-17. Why is the crossing of the Jordan to he placed among the miracles of God's Word? What was the significance of Israel's order of march in crossing the Jordan? Lesson X.—Tbe fall of Jericho.— Joshua, 6:8-11. What immediate preparation did Israel receive for capturing Jericho. Wbat was singular about the methods which Israel used in this conquest? What significance did the fall of Jericho bave ? Lesson XI.—'ibe sin of Achan.— Joshua 7:6-15. Wby did all the congregation of Israel suffer for the sin of Achan? What was the sin of Achan? How may a 'church member commit the sin of Achan today? Lesson XII.—Israel's league with the Gibeonites.—Jo-Shu 9:321. How did the Gibeonites seek self- Precervation? Why did Israel not discover their deception? Why could Israel not break the league whicn they had made with the Gibeonites? Eskridge, Kansas. Lesson XII. December 21, 1913 LESSON FOR THE CHILDREN. By Anna Pritchard George. ISRAEL'S LEAGUE WITH THE GIBEONITES. Joshua 9:3-21. Suppose II bad a covered bottle, Ellsworth, and should ask you to drink whatever was in it. Would you promise until you knew what you had to drink? It might be good, it might be (poison. You would not know. God says such promises are wrong to mâke. We sbould know all about what we are promising before we make a promise. On the table tbese paper tents are for the camp of Israel at Gilgal. These sticks are tbe Jews. Pile up tbe sand forming the mountains round about. Here and there these stones maik tbe cities of the enemies of tbe Jews. West of these mountains is Gibeon. Tbese sticlvs are the Gibeonites. All these nations have beard ot tbe wonderful things the Lord ha;' done tor the Jews and how be bas promised all tbis land to tbem. What must the Jews do to possess it, James? "Take it." These kings are greatly worried. Tbey know tbey will be killed. ilany ot them form a league to fight tbe Jews. But tbe Gibeonites are afraid to fight. They try something else. One day Joshua and tbe other Jews look toward tbe bills from Gilgal. They see some queer lookin.g men crossing over and coming toward tte camp. These sticks are the strangers with cardboard animals. Did you ever see children dressed as 'and from whence come ye?' They reply, "From a very far country thy servants are come because of the lag-a-muffins, Mary? "Yes, in New name of the Lord thy God." They York on Thanksgiving Day." These tell bow tbey lelt home witb tbe men look much like tbem. Tie these bread warm from the oven, and that old rags on tbe sticks for their clothing. Their asses are covered with mouldy "And tbese our garments and now it is so old it bas become old sacks. Their wine bottles are old. our shoes are' become old by reason They bave mouldy bread. We will of tbe very long journey." use these hard crusts. The men themselves wear old shoes all patched, Eleanor? Yes, and as Joshua looks Does their story sound true, and their clothes are old and worn tbem all over be believes tbem, and and dusty. Do you think tbey without seeking further to see if the have travelled far. Buster? "They've rnen are honest, the Jews make peace been travelling for months, I and a covenant with tbem. Tbey guess." They certainly look tbat promise to let these strangers live, way, and walk as though worn out. and their people also. The Jews do Joshua and tbe elders go out to meet not ask God about it, but decide for themselves, making a promise without knowing all tbey are promising, tbem. The strangers say to Joshua, "We be come from a far country; now and it turns out to be bad. therefore, make ye a league with us." The strangers go away. Three days Tbe Israelites look tbem over. At later some one comes to Joshua. flrst they hesitate; "Perhaps you "Those men( with whom we made dwell among us; then how could we make a league witb you?" What are tbe Jews to do with all the people living in Palestine, Alvin? "KiU them." Yes, for they are wicked people who worship idols. You know how a stone in a lump ot clay spoils the M a k e s delicious hot biscuit, griddle cakes, rolls and muffins. An absolutely pure, cream of tartar powder. ROYAL BAKING POVv'DER CO., NEW YORK. ing about tne basketball game. It is ished tor their deceit. The princes of all on account ot this new boy. He tbe Jews make them "beweis of wood has told Jim a falsehood about Jack, and drawers of water unto all the and made trouble between Helen and congregation." Polly, then started a scrap about tbe The Gibeonites will be kept as ser ball game. What will have to be vants, but the Jews will have extra done to bave peace, Ellis? "Make tbe hard work to protect their people new boy behave or put him out." Yes, from tbe evil influence of tbese wic'ied people in their midst. as you must put even tbe tiniest bad thought out of your heart or it will You see bow much barm the Jews make the whole heart bad. These do in making a promise without heathens in Palestine are so bad tbey knowing all they are promising—just will not behave, so tbe only thing to as a boy, or girl, or anyone, promises to keep a secret betore they do is to get rid of tbem before they make tbe Jews bad too. It these know the secret. God shows us bow strangers be neighbors tbey must be wrong this is in today's lesson. "Tbou destroyed. shall not forswear thyself, but shalt "Who are ye?" demands Joshua, perform unto the Lord thine oaths." Montclair, N. J. peace are our neighbors, and tbey dwell among us.'' Immediately certain of the Jews start out to see if tbis is true. They, too, cross over these hills, and on the third day come to these cities of the Gibeonites. Here tbey find tbe very men with whom they bad made peace. The clay for moiding. You must get rid of tbe stone, then you can make a men were not from a far country at beautiful vessel. In school you all all, but near neighbors. 'Can the play together and have no quarrels, Jews kill then now, Grace? No, tbey for you all agree. A new boy comes bave mide a covenant with tbem before tbe Lord to let them live, and to tbe school. Soon Jim will not speak to Jack, and Helen is angry tbey dare not break their covenant. with Polly, and the rest are disagree- But the Gibeonites do not go unpun Geneva College Glee Club Concert Association Hall, Montclair, N. J. Thursday Evening, Dec. 25, at 8 O'clock ADMISSION FREE. PROGRAMME. PART I. a New Geneva Song b Health to our Friends Adams Glee Club Stars of the Summer Night . . . Smait Quartette Negro Melodies Selected Glee Club O Promise Me De Koven Cornet Solo, Mr, Smith a Dreaming Shelly b Faded Rose Caro Roma Cbo, arr. by E. W. van Guelpen Glee Club Reading Selected 'Mr. Moore. PART II. a The Hunt Is Up . . Van der Stucken b Peace . Jacobsen Glee Club Until the Dawn Parks Quartette Angels' Serenade G. Braga (Italian street musicians singing and playing for pennies) Messrs. Roberts, Metheny, and Mc Farland Glee and Instrumental Selections "Mr. Moore's Musical Troop" a A Summer Lullaby Gibson b Old Geneva Song Glee Club (The Geneva College Glee Club bas established for itself a reputation second to none among College Glee Clubs. Tbe Club is a self-supporting organization. Members and friends Editor.) of by tbe hearing Church', tbe will above be programme.— well repaid
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