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S C R I B N E R ' S M A G A Z I N E Important ... - Rparchives.org

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November 26, 1913.<br />

A FAMILY PAPER,<br />

THANKSGIVING.<br />

It was said for many years, that no<br />

professing Christian had heen chosen<br />

(President, that is, one who was a<br />

member of the church when elected.<br />

That time has long passed. Two have<br />

heen chosen who were not only professing<br />

Christians, but officers in the<br />

Church, Benjamin Harrison and<br />

Woodrow Wilson, being Presbyterian<br />

elders, Grover Cleveland was the son<br />

of a Presbyterian minister, but not<br />

a member. He alone has the record<br />

of having named the Redeemer in the<br />

Thanksgiving Proclamation, The<br />

following is the proclamation for tomorrow:<br />

"The season is at hand in which<br />

it has been our long-respected custom<br />

as a people to turn in praise and<br />

thanksgiving to Almighty God for<br />

His manifold mercies and blessings<br />

to us as a nation. The year that has<br />

just passed has been marked in a peculiar<br />

degree by manifestation of His gracious<br />

and beneficent providence. We<br />

have not only had peace throughout<br />

our own borders and with the nations<br />

of the world, but that peace has been<br />

brightened by constantly multiplying<br />

evidences of genuine friendship, of<br />

mutual sympathy and understanding,<br />

and of the happy operation of many<br />

elevating influences, both of ideal<br />

and of practice.<br />

"The nation has been prosperous<br />

not only, but has proved its capacity<br />

to take calm counsel amidst the rapid<br />

movement of affairs and deal with<br />

its own life in a spirit of candor,<br />

righteousness and comity. We have<br />

seen the practical completion of a<br />

great work at the Isthmus of Panama,<br />

which not only exemplifies the<br />

nation's abundant resources to accomplish<br />

what it will, and the distinguished<br />

skill and capacity of its<br />

public servants, hut also promises<br />

the beginning of a new age, of new the result of a true revival.<br />

contacts, new neighborhoods, new We give thanks because we can<br />

sympathies, new bonds and new trust and not be afraid. Our God<br />

achievements of a co-operation and will not fail those who have trusted<br />

peace.<br />

in him He wiU not f<strong>org</strong>et us,<br />

" 'Righteousness exalteth a nation' neither will he forsake us, nor fail<br />

and 'peace on earth, good-will towards<br />

in what he has undertaken on our<br />

men' furnish the only founda­<br />

behalf. A revival brings renewed<br />

tions upon which can be built the<br />

lasting achievements of the human<br />

faith in his protecting care. Jacob<br />

spirit. The year has brought us the<br />

satisfaction of work well done and<br />

fresh visions of our duty which will<br />

make the work of the future better<br />

still.<br />

"Now, therefore, I, Woodrow Wilson,<br />

President of the United States<br />

of America, do hereby designate<br />

Thursday, the 27th of November next,<br />

as' a day of thanksgiving and prayer,<br />

and invite the people throughout<br />

the land to cease from their wonted<br />

occupations and in their several<br />

homes and places of worship render<br />

thanks to Almighty God.<br />

"In witness whereof I have hereunto<br />

set my hand and caused the seal<br />

Of the United States to he affixed.<br />

"Done at the city of Washington<br />

this 23rd day of October, in the year<br />

Of our Lord one thousand nine hundred<br />

and thirteen, and of the independence<br />

of the United States of<br />

America the one hundred and thirtyeighth.<br />

''(S-gned) WOODROW WILSON.<br />

"By tbe President:<br />

"W. J. BRYAN, Secretary of State."<br />

E D I T O R I A L P A G E<br />

THANKSGIVING FOR REVIVAL<br />

MERCIES.<br />

A true revival is a turning from<br />

self to God, from sin to righteousness,<br />

and is wrought by the power of<br />

divine grace. Next to the gift ot<br />

God's dear Son and of his Holy Spirit<br />

it is the greatest cause of thanksgiving<br />

in the world; nay, it is the<br />

outworking of the grace of the Son<br />

and of the communion of the Spirit<br />

in the soul of man.<br />

We praise God becatfte a revival<br />

turns away his anger. We often f<strong>org</strong>et<br />

that every sin is displeasing to<br />

God, and that, though he is slow to<br />

wrath, he is angry with sinners every<br />

day. When we make God angry, we<br />

are reaping where we have sowed<br />

much seed. The children of Israel<br />

went into captivity under the power<br />

of their enemies because God was<br />

angry with their shameless idolatries.<br />

When they turned to him, he<br />

brought them back to their own land,<br />

and this return is the great Scriptural<br />

type of a revival of religion.<br />

Then had they great cause for<br />

thanksgiving; then was their mouth<br />

filled with laughter and their tongue<br />

with singing.<br />

JOHN W. PRITCHARD, Editor.<br />

We rejoice and give thanks when<br />

we are assured that God has become<br />

our salvation. We are safe in him.<br />

He protects us from every enemy and<br />

even from ourselves. Salvation is a<br />

mighty a wonderful word. It is safety<br />

frorn our sins, safety from condemnation,<br />

safety from hell, safety from<br />

Satan and from every spiritual foe.<br />

To he saved is to be safe, to be safe<br />

is salvation, and to have God as our<br />

salvation is blessedness itself and is<br />

did not go down in sorrow to the<br />

grave nor did David fall by the hand<br />

of Saul, The Lord will not break<br />

the bruised reed, nor quench the<br />

smoking flax. It is a great cause of<br />

thanksgiving to be free from fear and<br />

to have an abiding trust.<br />

It is a part of this trust and of the<br />

results of a revival that we are made<br />

strong in the Lord, We are called<br />

upon to do, to be and to suffer, and<br />

we need strength. And the Lord is<br />

our strength. While we abide in him,<br />

while we follow his footsteps, while<br />

we seek his glory, we are strong and<br />

will accomplish great things. His<br />

Spirit dwells in a truly revived beaT-i<br />

and he is a Spirit of power, Pentecost<br />

was a great revival and it was a<br />

.great manifestation of God's power<br />

in man. A revived man is a man of<br />

spiritual strength. This is and should<br />

be a cause of special thanksgiving.<br />

It is also a cause of thanksgiving<br />

that a true revival brings happiness,<br />

Tbe man who has a gracious experience<br />

of a Saviour sought and a Saviour<br />

found will feel like singing.<br />

The Lord will be his song, A man is<br />

lins rejoicing making of the are righteous,"<br />

progress full and of salvation praise, when "The his in heart the voice tents and of<br />

' COMPREHENSION."<br />

Rev. Dr. James Martin, of Antioch,<br />

Syria, writes for the November "Reformed<br />

Presbyterian Witness," on<br />

"Church Union on the Mission Field,"<br />

Ke clearly discerns the trend of affairs,<br />

the hands that are forming, in<br />

the line of Delilah's working. He<br />

has written for "The Christian," of<br />

London, on the same subject. This<br />

publication on the llth of September<br />

had noted "with some apprehension<br />

the rapidity with which the<br />

movement grows," and quoted a resolution<br />

of the Shanghai Conference:<br />

"No Mission shall in future be opened<br />

in any district already occupied,<br />

without full consent of the forces<br />

now on the ground," What forces?<br />

Dr. Martin's article for "The Christian"<br />

begins: "The goal of this movement<br />

is, assuredly—^must be—Popery,<br />

but craftily, via Prelacy." He notes<br />

that the Mott meetings in India,<br />

China, and South Africa placed in<br />

the Presidency, Prelatical bishops,<br />

"The Presbyterian" of iNovember<br />

12 quotes "The Chronicle'' (Episcopalian)<br />

on the last General Convention,<br />

which says: "For the next three<br />

years there will be but two parties,<br />

the Protestant and the Catholic—<br />

High, Low and Broad have been absorbed"<br />

and then "The Presbyterian"<br />

adds:<br />

"With this spirit and contention in<br />

the Episcopal body, surely it is<br />

wholly unfit to lead in the work of<br />

foimally uniting Christendom. The<br />

further attempt to do this, in the<br />

name of sincerity and good sense,<br />

ought to stop, right short. When this<br />

body itself is divided by the diverse<br />

principles of Protestantism and<br />

Catholicism, it should first take its<br />

of his life are preserved in the bound<br />

own medicine before it offers it to<br />

volumes which by his ingenious gift<br />

another. A union of Christendom<br />

are made the property of the writer.<br />

v/hich would simply mean a union<br />

He knew that my files were incomplete<br />

and that it has so far been im­<br />

of form, with a diversity of doctrine<br />

and principle, must ever breed mischief<br />

and sorrow, and it is contrary<br />

possible to recover the missing<br />

copies, and the chief value of his gift<br />

to the verdict of wisdom, peace and<br />

is that grace of the heart which is the<br />

love in all the ages. 'How can two<br />

essential quality of every genuine<br />

walk together except they be<br />

gift, the voluntary giving to another<br />

agreed?' The whole subject of <strong>org</strong>anic<br />

church union is undergoing a<br />

because of its value to him that<br />

which is valuable to the giver and<br />

new consideration. Decidedly liberal<br />

can not be replaced.<br />

men resent it; decidedly conservative<br />

men object to it; and it seems<br />

These volumes cover the history of<br />

the thirty most eventful years in the<br />

to be left to the unstable and undecided<br />

men to seek it and work it out, Church; they contain the richest fruit<br />

life and growth of the Covenanter<br />

and they will never accomplish it of the greatest minds the Covenanter<br />

along present lines. The present Church has ever known. For these rea­<br />

point .of agreement is, that those<br />

bodies which are substantially one in<br />

doctrine, principle and polity, and<br />

which have been separated by some<br />

passing condition, which has gone by,<br />

can and should come together. The<br />

rest should be left for further growth<br />

and development. Where spontaneity<br />

is lacking, uniformity means bondage.<br />

It will not be long until the<br />

agitation for church union along artificial<br />

and tmreal lines will be offensive,"<br />

YESTERDAY, TODAY AND TOMORr<br />

ROW!<br />

On November 14, I received the following<br />

letter:<br />

"Philadelphia, Pa,, Nov. 13, 1913.<br />

"Dear Mr. Pritchard:—I have the<br />

first 27 years of the Christian Nation<br />

bound in 9 large volumes, half leather,<br />

and the last three years in loose<br />

numbers, I have been thinking that<br />

perhaps they may be of more value<br />

and practical use to you than to me.<br />

If you desire the whole outflt, you<br />

can have it most cordially.<br />

"I hope the outgoing year may<br />

shower blessings upon you as editor,<br />

during the remaining weeks, and that<br />

1914 may be the best year in the history<br />

of the Christian Nation, contending<br />

for the truth!<br />

"Sincerely yours,<br />

"J. C. McFEETERS."<br />

To which I respond with a full<br />

heart. Amen!<br />

I have a set of the filesof the Christian<br />

Nation, lacking fourteen issues,<br />

on the shelves of my office, in temporary,<br />

but strong binders, to stand the<br />

more or less constant handling of<br />

business uses. But nothing delightful<br />

ever surprised me more or gave me<br />

greater genuine joy, in the course of<br />

my work on the Christian Nation,<br />

than this thoughtful and generous<br />

gift of 8'0 years' files, covering<br />

the entire life of the paper,<br />

beautifully and substantially bound,<br />

up to and including 1910, and the remainder<br />

ready to bind uniformly at<br />

the close of the present calendar<br />

year. ,«<br />

Dr. McFeeters was a comparatively<br />

young man in 1884, but had even then<br />

already achieved distinction in and<br />

beyond the Covenanter Church. He<br />

was a Contibutor to the firstissue of<br />

the Christian Nation, sent out that<br />

year, and the best writings of thirty<br />

of the most useful and brilliant years<br />

sons, and not for any part I have had<br />

in the making of them, they will occupy<br />

a place of honor in my home,<br />

I am only too conscious of many unhappy<br />

blunders of judgment, publishing<br />

what, with riper knowledge, I<br />

would have kept out, and omitting<br />

som^e things which, with more experience,<br />

I now put in. But we may rise<br />

on stepping stones of our dead selves.<br />

I am truly grateful for this gift.<br />

and with divine help, today and tomorrow<br />

shall be better than yesterdaj-—more<br />

helpful to man and more<br />

honoring to God,<br />

JOHN W. PRITCHARD,

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