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wa)'s on guard. AMien he felt his system<br />
\veakening under the continual attacks' upon<br />
him he went aside to use the tonic of prayer<br />
so that he might be immune. Never was<br />
man so tried by friend and fue to break his<br />
defer ces, but without avail.<br />
Only in like fashion ma)' the Christian escape<br />
diseases that would weaken, or destroy,<br />
his life. He can not have isolation. The<br />
lives of priests and nuns piove that the gerrns<br />
of sin are present and active. AA'e can have<br />
immunity only by keeping the soul active<br />
and healthy. AA'hen on,e can say to his soul<br />
"take thine ease" it affords the best culture<br />
in which the germ of sin may grow. Often<br />
do ChristianSI need a tonic to keep the soul<br />
in such condition that the microbes may find<br />
no unguarded entrance.<br />
Jesus could say "The prin:e of this world<br />
cometh and hath nothing in me." This is<br />
the immunity which the Christian should<br />
seek.<br />
DISUSE OF TOBACCO.<br />
The Internal Revenue reports show a vast<br />
expenditure for Liquor and Tobacco, but the<br />
sober judgment of men is against their use.<br />
The tobacco habit is opposed on various<br />
counts. A wail comes from Philadelphia because<br />
of Faculty action:<br />
"Philadelphia, O'ct. 31.—A loud wail comes<br />
from the undergraduates of the University<br />
of Pennsylvania. No longer may the student<br />
get a whiff from his pipe otr a 'drag"'<br />
from his cigarette. The new order is posted<br />
in College Hall and in the AVharton School,<br />
and it met an indignant reception from the<br />
undergraduate body.<br />
There was inuch talk<br />
of sendin,g a petition to the faculty praying<br />
that the privilege be restored. Dean Quinn<br />
said there were two reasons for the edict—<br />
one that the fire inspectors had warned him<br />
of the great risk and ad\'ised bim to order<br />
the prohibition; the other that the privilege<br />
was attended by dirt and insanitation,"<br />
'J'he Youth's Companion has long had<br />
weekly editorials On Flealth and Hvgiene, not<br />
in the sickly style of present day Etigenics<br />
and Sexology, but sober, sensible discussions<br />
of human ills. The following is the leader<br />
for November 6th:<br />
"TOBACCO"<br />
"Although tobacco has been smoked, chewed<br />
and snuffed by civilized man fofr three<br />
hundred years, by no means every one understands<br />
its precise effect upon the human<br />
<strong>org</strong>anism. No person of cleanlines-^ or refinement<br />
takes snuff or chews tobacco nowadays<br />
; it is the practice of smoking that<br />
needs to be considered. Tnlia.cco contains a<br />
virulent poison, nicotin, to the action of<br />
which its bad effects are usually attributed;<br />
hut it is probable that certain prorlnrts of<br />
THE CHRISTIAN NATION. Vol. 59.<br />
combustion—pyridin, carbon monoxid, and a<br />
volatile oil—are also hurtful. That tobacco<br />
does affect tbe human <strong>org</strong>anism hurtfully is<br />
certain; the only question is ho)w much tobacco<br />
it takes to produce those effects. First<br />
of all, there is a.n element of idiosyncrasy,<br />
which enters into the action of any drug,<br />
poisonous or otherwise. A few men smoke<br />
for a long life-time without suffering any apparent<br />
harm; but others pay the penalty of a<br />
very moderate indulgence by continual indigestion,<br />
hardening of the arteries, or a nervous<br />
breakdown early in life. The same fate<br />
awaits any man who smokes to excess. No<br />
One can safely smoke more than four<br />
cigars, or six pipes, or eight or ten<br />
cigarettes, even without inhaling; most men<br />
had better not use more than this allowance.<br />
The symptoms of over-indulgence in tobacco<br />
are nervousness, poor sleep, indigestion,<br />
schnetimes failing eye-sight, and frequently<br />
an irritable heart, with a rapid pulse, frequent<br />
palpitation, irregular beat, and occasional<br />
paroxysm of pain. Most of these disturbances<br />
are functional and disappear if<br />
the smoker gives up his tobacco; but if he<br />
persists in the indulgence after these warnings,<br />
premature hiard.ening of the arteries<br />
will follow, with abnormal changes in bloodpressure<br />
from which, he can hardly recover.<br />
All this is applicable chiefly to the young and<br />
middle-aged adult. Of course boys and<br />
ycTuthis should not smoke in any circumstances,<br />
and old men usually lose their taste<br />
for smoking little by little, and often give<br />
up the habit entirely. It is hardly necessary<br />
to add that smoking is a habit that by reason<br />
of its costliness and the difficulty of restraining<br />
it within the very narrow limits that safety<br />
dictates, is far better shunned altogether.''<br />
Such is the verdict of this widely circulated<br />
paper, a verdict which is read in many, many<br />
homes by old and young, AVho- then will allow<br />
himself or herself (we must add this<br />
nowadays) even a little of this poison, knowing-<br />
how it plants the desire for more? Are<br />
not your boWies the temples of the Holy<br />
Ghost ?<br />
THE KIND OF MAN THE WORLD IS<br />
LOOKIN(; FOR,<br />
In The American l\Iaga.::ine Ray Stannard<br />
Baker, writing about Colonel Goethals, the<br />
builder of the Panama Canal, reports Colonel<br />
(joethals as saying:<br />
" 'The world toda)- is above all else a<br />
1 radical world and it demands results, AVhat<br />
it is looking for is men who can and will do<br />
things. It is recorded of Lord Kitchener<br />
that, when during the South .African campaign<br />
a subordinate officer reported to him a<br />
failure to obey orders and gave rea-sons<br />
therefrir, he said to him: "Your reasons for<br />
not doin.g it are the best I ever heard; now<br />
,go and do it!" That is what the world demands<br />
to-dav,' "<br />
The National Reform Association is arranging<br />
for its annual meeting in Pittsburgh<br />
this year, December i and 2, It is<br />
planning to reproduce in part the recent<br />
A'A'orld's Christian Citizenship Conference<br />
held in Portland, Oregon, Both national<br />
and internatiojial speakers are to be<br />
present and participate. Ainotng the latter<br />
are Dr, Armenag Haigazian of Turkey and<br />
the inimitable Ng Poon Chew, the i\Iark<br />
Twain of China. Among the other speakers<br />
are Judge McKeu'zie Cleland, of Chicago,<br />
who has gained a national reputation on the<br />
subject of prison reform; Dr, J. A, McKelway,<br />
of Washington, D. C, of the National<br />
Commission of the United States Government<br />
on Child Labor; Prof, A^on Kleinschmidt, of<br />
the Indiana State Reformatory, who has of<br />
late made some startling revelations of the<br />
average low state of mentality among prisoners<br />
generally, and Prof, O. F, Da.vis, of AA^sconsin,<br />
who, with the aid of Senator Frank J.<br />
Cannon and others, has issued the latest word<br />
on Mormonism which is declared by Mrs. D,<br />
B, Wells in the October number of the Home<br />
Mission Monthly to be "a clear, dispassionate,<br />
convincing array of facts, stated with<br />
such cumulative force as to fall upon all unprejudiced<br />
minds like the successive blows of<br />
a bamimer." This was one of the commission<br />
reports made at the world's conference.<br />
It is proposed to repeat the sectional conferences<br />
on "Public Education," including the<br />
Bible in the Schools, "Prison Reform," "Immigration,"<br />
"Mormonism,"' etc. • For this<br />
purpose the First and Second Presbyterian<br />
churches in the city have been secured for<br />
the afternoons of December ist and 2nd. The<br />
evening meetings are to be held in the Exposition<br />
Building, and are to be of the nature<br />
of mass meetings to- be addressed by national<br />
speakers after the manner of the<br />
great mass meetings held in the Multnomah<br />
Stadium, Pon'tland, at the World's Conference,<br />
A limited number of free special admission<br />
tickets are being issued through<br />
the'pastors of the various churches to their<br />
people. These can also be obtained upon ap^<br />
plication, so long as they last, at the headquarters<br />
of the National Reform Association,<br />
603-604 Publication Bldg,, Pittsburgh.<br />
In the Sabbath School<br />
Les-:on N, Dec, 7th, 1913.<br />
B\- the Rev, A\^ A, Aikin,<br />
THE FALL OF JERICHO,—Joshua 6:8-<br />
Ti, 14-20, Read Joshua 5 and 6.<br />
Golden Te.vt.—All things are possible to<br />
bim that believeth,—Alark 9:23,<br />
Psalms.—20:4-7, C, AI,; 47:1-4. C. AI,;<br />
50:1-4, S, AI,<br />
Time.—B, C, 1451, Just 40 years after Exodus,<br />
.Shortly after the observance of the<br />
Passover,<br />
Place.—The City of Jericho, west of the<br />
JoC-dan and south of the Dead Sea,<br />
ANALYSIS AND COAIMENT,<br />
Tn the story of our lesson we have the ac-