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S C R I B N E R ' S M A G A Z I N E Important ... - Rparchives.org

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November 19, 1913.<br />

A FAMILY PAPER.<br />

GHRISTItN NATION PUBLISHING GO.<br />

1105 Tribune Building, N. Y.<br />

ro 1 T ORIAL<br />

John W. Pritchard, Editor.<br />

NEW YORK, NOVEMBER 19, 1913.<br />

Considerable interest is taken in the prospective<br />

"Billy" Sunday campaign, which is<br />

to be inaugurated in Pittsburgh in December,<br />

and continue for eight weeks. Arrangements<br />

to that end were made on Tuesday of a recent<br />

week. As is his custom, Mr. Sunday desired<br />

to have the churches closed on each Sabbath;<br />

but this plan was wisely opposed by<br />

the Evangelistic Committee, and it was finally<br />

agreed to divide the city into eight divisions,<br />

and have the churches in each one of<br />

these divisions closed on each Sabbath, and<br />

have all the otber ones open. In a city as<br />

large as Pittsburg, it would be a great mistake<br />

to close the churches oin an occasion<br />

like this.<br />

The Christian Instructor of October 28th<br />

contains the following:<br />

'After advertising The Christian Instructor<br />

for several months, and making earnest<br />

efforts to dispose of it on satisfactory terms<br />

to parties in different centers of the Church,<br />

the Board of Publication received an offer<br />

for the same from Rev. R. J. Miller, D. D.,<br />

and after due consideration accepted his proposition.<br />

According to the terms of this<br />

transaction, (the ownership and icontrol of<br />

The Christian Instructor is transferred to the<br />

purchaser at the close of the month of October,<br />

1913. All unpaid subscriptions are<br />

now due and payable to the new proprietor.<br />

"E. .AI, MILLIGAN,<br />

"Business Manager."<br />

ACCEPTED RESPONSIBILITY.<br />

"As announced above, the ownership of<br />

The Christian Instructor has been transferred<br />

to the undersigned, the transfer being made<br />

by sale and purchase. There are those to<br />

whom this announcement will bring disappointment,<br />

their desire being that the Instructor<br />

might be transferred to some other center<br />

of the Church. No one would have re-<br />

.ioiced more than the writer, had the Board<br />

been able to make such a transfer. Only<br />

when this seemed hopeless, on what seemed<br />

to be an equitable basis, did we make the<br />

proposition which, after careful conside'ration,<br />

was accepted.<br />

"R, J, MILLER."<br />

Dr, Miller is the editor of the Ckristian<br />

Union-Herald and has been editing the<br />

Christian Instructor since it was rescued from<br />

perishing at the close of 1912, being taken<br />

over by the Board of Publication. The General<br />

Assembly of this year directed that it be<br />

•disposed of by the close of this year, or<br />

dropped. Dr. Miller is a brother of the late<br />

Rev. J. R. Miller, so long connected with the<br />

Presbyterian Board of Publication, The<br />

newspaper he now purchases has had a long<br />

and honored history.<br />

PRESENT DAY iMOVEMENTS,<br />

In the course of a letter to us, Rev, Dr.<br />

James Martin,, the Alissionary at Antioch,<br />

Syria, of our brethren in (jreat Britain and<br />

Ireland, writes as follows:<br />

Alount Lebanon, Syria,<br />

October 15, 1913,<br />

In a letter on "Union in Missions," which<br />

I posted a few days ago to the editor of<br />

The Christian of London, I made an apt<br />

quotation from Uie Christian Nation on the<br />

falsfe unions now advocated. This indiscriminating<br />

"union in missions," now being promoted,<br />

is of quite ruinous tendency, and itspath<br />

is Rome-ward; but, craftily, via Prelac\-,<br />

• * =•- Of all the evils of the<br />

time I suppose the Great Antichrist is the<br />

most serions and menacing. White it has<br />

latterly been growing "worse and worse,"<br />

and has been making its statutes and their<br />

sanctions more stringent than before, the<br />

mas.s of so-called Protestants seem to imagine<br />

that the beast's teeth have been drawn<br />

and that he has cast his claws. Only let<br />

him get the opportunity, (and the blindness,<br />

apathy and deceivableness of Protestants<br />

seem to be preparing for him the opportunity),<br />

and the beast of Rome will give the<br />

so-called churches and the world such a display<br />

of his character as he never gave before,<br />

although already he has "shed the<br />

blood of the saints like water," Thus if the<br />

British throne were occupied by a Papist,<br />

the Irish Papists would not ask for "Home<br />

Rule" at all, Itis purely a "religious'' (strictly<br />

(nifj'-religious) move; to restore a temporal<br />

power and kingdom to the Pope, and drive<br />

Protestantism and Protestants out of Ireland,<br />

and set up in Dublin the sort of<br />

government there was in Rome before<br />

C^aribaldi entered there. There wo.uld<br />

be no dan,ger of war between Germany<br />

and Great' Britain only that more than<br />

one-tbird of Germany is Romanist and those<br />

Papists really rule the government of Germany,<br />

and the Pope would like to get up<br />

another war against Protestantism and its<br />

Bible, as the Papacy of 1870 got up the<br />

Franco-Prussian<br />

war.<br />

AVHY NOT SING PSALAIS?<br />

The eloquent pastor of the Fifth Avenue<br />

Presbyterian Chnrch, New York, the Reverend<br />

J. H, Jowett, D, D„ in a lecture at<br />

Yale which is now published in his book eiititled<br />

"The Preacher; His Life and Work,"<br />

gives his opinion of the hymns, from which<br />

we take the following extract:<br />

"Alany oi the hymns we sing are artificial.<br />

They are superficial and unreal. They frequently<br />

express desires, that no one shares-,<br />

and which no healthy, aspiring soul should<br />

ever wish to shaie. Some of our hymns are<br />

cloistral, even sepulchral, smelling of death,<br />

and are far removed from the actual wa.ys of<br />

intercourse and the throbbing pulse of common<br />

need. The sentiment is often sickly and<br />

anaemic. It has no strength of penitence or<br />

ambition. It is languid, and weakly dreamy,<br />

more fitted for an afternoon in Lotus-land<br />

than for pilgrims who are battling their way<br />

to God. And yet these hymns are indiff'erently<br />

chosen, and w e use and sing them with<br />

a detachment of spirit which makes our<br />

worship a musical pretence."<br />

If some Psalm-singer had said this it<br />

wc/,itld be regarded as. the language of ignorance<br />

and prejudice, the evidence of a lack<br />

of taste and of s.piritual appreciation. Of<br />

course Dr, Jowett does not have this opinion<br />

of all hymns, but who is to judge but the general<br />

Christian public, and we see how unsafe<br />

that judgment is by the hymns that are popular.<br />

Why not sing psalms ?<br />

IMMUNITY.<br />

The investigations of recent years seem to<br />

have established the theory that diseases result<br />

from microbes which, in one way and<br />

in another, find lodgment in the body. There<br />

are microbes in the air we breathe, microbes<br />

in the water we drink. Daily we breathe<br />

and eat and drink the germs of many, if not<br />

most of the diseases, to which human flesh<br />

is subject. If any one is. in search of the<br />

germs of typhoid', tuberculosis, or diphtheria,<br />

he need not search hisi neighbors to get his<br />

samples, since he has them in stock.<br />

Why is it then that we do npt have all<br />

these diseases.? Not through any lack of<br />

the seeds on hand, but because they do- not<br />

,get into fertile soil. The body, if in good<br />

liealth, has its own health officers on guard<br />

and they arrest these incoming germs and<br />

make them harmless. But if the body is in<br />

some way weakened so that at SD|me point<br />

the health officials are oft' duty, then the immigrants<br />

that we have taken in set up a<br />

business of their own. Each germ has its<br />

O'wn culture, the particular soil in which it<br />

grows hest and the obly safety of the body<br />

is to prevent this growth. Try as one may<br />

he can not prevent the entrance of the enemies,<br />

but he can fortify the weak places so<br />

that their assaults shall be harmless.<br />

AA'hen one has strengthened the body<br />

against some special enemy he is said to be<br />

immune to! the germ which causes it. We<br />

cari not escape the attack altogether, but we<br />

can make it fruitless. We take food, exercise,<br />

fresh air, and much good advice, for the<br />

sake of getting this immunity, since it is<br />

much easier to prevent the disiease than it is<br />

to cure it when once it has broken through<br />

the defences and makes war on the centers<br />

of life.<br />

Jesus was immune to sin. It was all about<br />

him }'et it could never get a lodgment because<br />

his soul was in perfect health and al-

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