The Handbook of Discourse Analysis
The Handbook of Discourse Analysis The Handbook of Discourse Analysis
214 Robin Tolmach Lakoff REFERENCES Austin, J. L. 1962. How to Do Things With Words. Cambridge: Cambridge University Press. Baker, Charlotte L. 1975. This is just a first approximation, but . . . In T. J. San, L. J. Vance, and R. E. Grossman (eds), Papers from the Eleventh Regional Meeting of the Chicago Linguistic Society, pp. 37–47. Brown, Penelope and Stephen R. Levinson. 1987. Politeness. Cambridge: Cambridge University Press. Delbanco, Andrew. 1999. The decline and fall of English literature. New York Review of Books, November 4, 1999:32–8. Delgado, Richard. 1989. Storytelling for oppositionists and others: a plea for narrative. Michigan Law Review, 87, 2411. Ekman, Paul and Wallace Friesen. 1968. The repertoire of nonverbal behavior: categories, origins, usage, and coding. Semiotica 1:49–97. Ekman, Paul and Wallace Friesen. 1969. Nonverbal leakage and cues to deception. Psychiatry 32:88–105. Ekman, Paul and Wallace Friesen. 1975. Unmasking the Face: A Guide to Recognizing Emotions from Facial Cues. Englewood Cliffs, NJ: Prentice-Hall. Fillmore, Charles J. 1971. Verbs of judging. In C. J. Fillmore and D. T. Langendoen (eds), Studies in Linguistic Semantics. New York: Holt, Rinehart, and Winston, pp. 273–90. Gordon, David and George Lakoff. 1971. Conversational postulates. In D. Adams, M. A. Campbell, V. Cohen, J. Lovins, E. Maxwell, C. Nygren, and J. Reighard (eds), Papers from the Seventh Regional Meeting of the Chicago Linguistic Society, pp. 63–84. Grice, H. P. 1975. Logic and conversation. In P. Cole and J. L. Morgan (eds), Syntax and Semantics 3: Speech Acts. New York: Academic Press, pp. 41– 58. Gumperz, John J. 1982. Discourse Strategies. London: Cambridge University Press. Hochschild, Arlie Russell. 1983. The Managed Heart: Commercialization of Human Feeling. Berkeley and Los Angeles: University of California Press. Hymes, Dell. 1972. Models of the interaction between language and social life. In J. J. Gumperz and D. Hymes (eds), Directions in Sociolinguistics. London: Blackwell, pp. 35–71. Lakoff, Robin T. 1973. Questionable answers and answerable questions. In B. Kachru et al. (eds), Issues in Linguistics: Papers in Honor of Henry and Renée Kahane. Urbana: University of Illinois Press, pp. 453–67. Schafer, Roy. 1980. Narration in the psychoanalytic dialogue. Critical Inquiry Autumn 1980:29–53. Schiffrin, Deborah. 1985. Conversational coherence: the role of well. Language 61.3:640–67. Searle, John. 1969. Speech Acts. Cambridge: Cambridge University Press. Spence, Donald. 1982. Narrative Truth and Historical Truth. New York: Norton. Tannen, Deborah. 1984. Conversational Style. Norwood, NJ: Ablex. Tannen, Deborah. 1994. Talking from 9 to 5. New York: William Morrow.
Interactional Sociolinguistics 215 11 Interactional Sociolinguistics: A Personal Perspective JOHN J. GUMPERZ 0 Introduction: Background Interactional sociolinguistics (IS) is an approach to discourse analysis that has its origin in the search for replicable methods of qualitative analysis that account for our ability to interpret what participants intend to convey in everyday communicative practice. It is well known that conversationalists always rely on knowledge that goes beyond grammar and lexicon to make themselves heard. But how such knowledge affects understanding is still not sufficiently understood. My perspective on verbal communication is grounded in earlier work on ethnography of communication (Hymes 1961); Hymes’s key insight was that instead of seeking to explain talk as directly reflecting the beliefs and values of communities, structuralist abstractions that are notoriously difficult to operationalize, it should be more fruitful to concentrate on situations of speaking or, to use Roman Jakobson’s term, speech events. Events are arguably more concretely available for ethnographic investigation (Gumperz and Hymes 1964, 1972). They constitute units of interaction subject to direct analysis by established empirical means. At the same time, what happens in such events frequently enters into public discussion, so that replicable information on relevant beliefs and values can readily be obtained through focused ethnographic inquiry. The ethnography of communication debate stimulated a wide variety of empirical investigations. These early studies and particularly the findings, which tended to be presented in terms of grammar-like rules of speaking of the form “in situation A do or say X” (Bauman and Sherzer 1976), have been convincingly criticized on the grounds that they cannot capture everyday practice (Brown and Levinson 1979; Bourdieu 1977, 1994). Nevertheless it is clear that speech event analysis has played an important role in calling attention both to the importance of context in talk and to discourse as the principal site for language and culture studies. As a result, research on language and culture has increasingly come to concentrate on discourse as the basic research site. Ethnographic insight gained through long-term, first-hand immersion in strategically selected fieldwork situations is applied to the interpretation of what
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Interactional Sociolinguistics 215<br />
11 Interactional Sociolinguistics:<br />
A Personal Perspective<br />
JOHN J. GUMPERZ<br />
0 Introduction: Background<br />
Interactional sociolinguistics (IS) is an approach to discourse analysis that has its<br />
origin in the search for replicable methods <strong>of</strong> qualitative analysis that account for our<br />
ability to interpret what participants intend to convey in everyday communicative<br />
practice. It is well known that conversationalists always rely on knowledge that goes<br />
beyond grammar and lexicon to make themselves heard. But how such knowledge<br />
affects understanding is still not sufficiently understood.<br />
My perspective on verbal communication is grounded in earlier work on ethnography<br />
<strong>of</strong> communication (Hymes 1961); Hymes’s key insight was that instead <strong>of</strong><br />
seeking to explain talk as directly reflecting the beliefs and values <strong>of</strong> communities,<br />
structuralist abstractions that are notoriously difficult to operationalize, it should be<br />
more fruitful to concentrate on situations <strong>of</strong> speaking or, to use Roman Jakobson’s<br />
term, speech events. Events are arguably more concretely available for ethnographic<br />
investigation (Gumperz and Hymes 1964, 1972). <strong>The</strong>y constitute units <strong>of</strong> interaction<br />
subject to direct analysis by established empirical means. At the same time, what<br />
happens in such events frequently enters into public discussion, so that replicable<br />
information on relevant beliefs and values can readily be obtained through focused<br />
ethnographic inquiry.<br />
<strong>The</strong> ethnography <strong>of</strong> communication debate stimulated a wide variety <strong>of</strong> empirical<br />
investigations. <strong>The</strong>se early studies and particularly the findings, which tended to be<br />
presented in terms <strong>of</strong> grammar-like rules <strong>of</strong> speaking <strong>of</strong> the form “in situation A do<br />
or say X” (Bauman and Sherzer 1976), have been convincingly criticized on the grounds<br />
that they cannot capture everyday practice (Brown and Levinson 1979; Bourdieu<br />
1977, 1994). Nevertheless it is clear that speech event analysis has played an important<br />
role in calling attention both to the importance <strong>of</strong> context in talk and to discourse<br />
as the principal site for language and culture studies. As a result, research on language<br />
and culture has increasingly come to concentrate on discourse as the basic<br />
research site. Ethnographic insight gained through long-term, first-hand immersion<br />
in strategically selected fieldwork situations is applied to the interpretation <strong>of</strong> what