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the law. In Orthodox Judaism you do not own your body.<br />

You have not got the right to refuse resuscitation. It is<br />

not your's to refuse. The Mormons are also the same way.<br />

You do not -- you <strong>in</strong>habit, you are a guest <strong>in</strong> the body and<br />

the body is God's. Those are just two of the views.<br />

I th<strong>in</strong>k most people are very confused about how<br />

they feel about their body on whether they own it or not or<br />

whether it is an it or a them, and yet those matters have<br />

direct bear<strong>in</strong>g on tissue samples, on the consent to<br />

research, on legal issues that are poorly resolved that we<br />

might take up.<br />

And there is a question I have listed here<br />

called the limits of cl<strong>in</strong>ical care.<br />

It has someth<strong>in</strong>g to do with the issue of<br />

progress actually, Zeke, that we talked about before.<br />

There is no question that there has been<br />

enormous progress <strong>in</strong> the resuscitation of newborns who<br />

previously would have died, <strong>in</strong> multiple births where<br />

previously there would have been no survivors we now have<br />

the septuplets, and yet we do not have any real idea of<br />

what about the others. What about the kids who did not<br />

come out and go on and become the president? Of their<br />

class of course. And what about the other ones? What has<br />

happened to them? What social resources are used? What

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