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Handed Down - Nevada Arts Council

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1997–1998<br />

Paiute Buckskin Tanning:<br />

Wesley Dick and Donald Hicks<br />

In an unusual apprenticeship where the master was<br />

half the age of the apprentice, Wesley Dick taught<br />

Donald “Ike” Hicks the art of traditional Paiute and<br />

Shoshone hide tanning. Both men live in Fallon, where<br />

Wesley was raised and where Ike has now retired. Ike’s<br />

father was Shoshone from central <strong>Nevada</strong>, and his<br />

mother was Paiute from Schurz. He grew up ranching,<br />

worked in Carson City for many years, and is now at his<br />

mother’s old place keeping a few cows and horses and<br />

raising some hay. Wesley has been tanning hides for 15<br />

years, and hasn’t found many young people interested<br />

in learning the time-consuming and messy process, but<br />

Ike has the time and interest. The two have hunted<br />

together in the past, although for this apprenticeship<br />

they had to buy deer hides from a friend in Owyhee.<br />

On a warm April day at Ike’s place east of Fallon<br />

on the Stillwater reservation, he has deer hides in several<br />

stages of preparation. A large metal tank holds<br />

some fresh hides soaking in water, where they will stay<br />

for four to six days until the hair comes off easily. Ike<br />

hangs a wet hide over a smooth horizontal log beam<br />

and scrapes the flesh and hair off with a drawknife, a<br />

long slightly-curved blade with handles at both ends so<br />

it can be pulled toward the user. The next step in the<br />

process is to rub brains into the hide, which is the actual<br />

tanning process and leaves the skin soft and white.<br />

Traditionally deer brains were used, but nowadays Ike<br />

has to get beef brains from the local butcher shop. As he<br />

spreads the wet hide on a table and begins working the<br />

brains into it, he says, “I should be singing.” There are<br />

traditional songs used in the tanning process, acknowledging<br />

the gift of the animal for human use, but Ike<br />

never learned them from his elders after he went away<br />

to boarding school.<br />

After the hide is covered with the brains it is hung<br />

up to dray, and then soaked again in water to get the<br />

smell out. The brains are rinsed out, and then the real<br />

work begins – pulling the hide over the end of a smooth<br />

log set in the ground, to dry and soften it. Ike reports<br />

that Wesley told him it takes a thousand pulls to get a<br />

hide done. This is laborious work, hard on the hands<br />

and the back, but it results in an exceptionally soft and<br />

white hide that can be used for dresses, cradleboard<br />

covers, moccasins, gloves and other traditional elements<br />

of Paiute and Shoshone costumes. Hides are often<br />

smoked over wood chips to give them a golden color,<br />

but are usually left white if they are made into dresses.<br />

Ike also uses raw hides, those that are not tanned, to<br />

make drums.<br />

Ike Hicks scrapes the hair off a deer hide in preparation for tanning.<br />

Ike Hicks<br />

54

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