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Handed Down - Nevada Arts Council

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1996–1997<br />

Paiute-Shoshone Dress Making:<br />

Francine Tohannie, Harriet Allen and Mary Christy<br />

As with many folk artists, Francine Tohannie<br />

learned to make dance dresses by picking up a little<br />

information here, a little there, watching closely, asking<br />

a lot of questions, trying things herself, and learning<br />

from her mistakes. She has a natural artistic bent but<br />

grew up in the city of Reno without much awareness<br />

of her tribal traditions. It was only when she went away<br />

to an Indian boarding school in Utah and met students<br />

with rich cultural knowledge from other tribes that<br />

she became aware of what she was missing, and began<br />

making an effort to teach herself.<br />

When Francine begins work on a dance dress, the<br />

pattern she uses is only in her head. She has an understanding<br />

of how the dress is put together and how<br />

it should fit, so she starts with the wearer’s measurements<br />

and a rough shape, and refines from there. Her<br />

apprentices Harriet Allen and Mary Christy had hoped<br />

to make buckskin dresses, but they couldn’t afford the<br />

price of hides (and it takes three hides to make a dress)<br />

so they started with fabric—Harriet felt less nervous<br />

working with cloth rather than expensive skins for her<br />

first attempt anyway. Her green fabric is cut in a simple<br />

T shape, then decorated with fabric appliqués in geometric<br />

Paiute or floral Shoshone designs. Then she<br />

adds decorations of shells, beads, teeth, bones, feathers<br />

and other natural materials.<br />

The dress is only the foundation of a dance outfit,<br />

however; the completely dressed pow wow dancer<br />

will have a shawl (with hundreds of individually sewn<br />

strands of fringe around the edge), moccasins and leggings,<br />

a belt, wrist cuffs, a necklace and other jewelry,<br />

beaded hair ties and barrettes. For a girl or woman to<br />

make her own outfit is a sign of great accomplishment<br />

and pride. All three women work with a youth dance<br />

group in Fallon, where they live, and hope to be able to<br />

teach the kids how to start making their dance outfits.<br />

Francine has quite a collection of her own dance<br />

outfits, including a beaded buckskin dress that weighs<br />

about 20 pounds, and a jingle dress, decorated with 365<br />

conical tin “jingles” made from tobacco can lids. Many<br />

dresses are decorated more heavily on the back than the<br />

front, because the front is covered by the dancer’s long<br />

braids and jewelry. She has also made dance outfits for<br />

her son, who is a grass dancer, and for other people in<br />

the area. Pow wow dancing is not indigenous to <strong>Nevada</strong>,<br />

but has been brought in from Plains Indian traditions<br />

and has become a new tradition among <strong>Nevada</strong>’s<br />

tribes. Pow wows are held all across the state, but Francine<br />

and Harriet agree that the best place for traditional<br />

Great Basin singing and round dancing is at the annual<br />

Pine Nut Festival in Schurz in September.<br />

The future of any tradition lies with a community’s<br />

children. Harriet is the education coordinator for the<br />

Fallon Paiute-Shoshone Tribe and sees her learning of<br />

dressmaking as just one step in a long process that she<br />

will pass on the her youngsters. Her own learning is also<br />

something she sees as a process, and the apprenticeship<br />

has only whetted her appetite to go to more complex<br />

projects, like a beaded cape. “We’ll be at this for the<br />

next ten years,” Francine laughs.<br />

Harriet Allen (left) working on her dance dress<br />

with the help of Francine Tohannie.<br />

Francine Tohannie shows<br />

a beaded buckskin dress she made.<br />

50

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