Handed Down - Nevada Arts Council
Handed Down - Nevada Arts Council
Handed Down - Nevada Arts Council
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1996–1997<br />
Paiute-Shoshone Dress Making:<br />
Francine Tohannie, Harriet Allen and Mary Christy<br />
As with many folk artists, Francine Tohannie<br />
learned to make dance dresses by picking up a little<br />
information here, a little there, watching closely, asking<br />
a lot of questions, trying things herself, and learning<br />
from her mistakes. She has a natural artistic bent but<br />
grew up in the city of Reno without much awareness<br />
of her tribal traditions. It was only when she went away<br />
to an Indian boarding school in Utah and met students<br />
with rich cultural knowledge from other tribes that<br />
she became aware of what she was missing, and began<br />
making an effort to teach herself.<br />
When Francine begins work on a dance dress, the<br />
pattern she uses is only in her head. She has an understanding<br />
of how the dress is put together and how<br />
it should fit, so she starts with the wearer’s measurements<br />
and a rough shape, and refines from there. Her<br />
apprentices Harriet Allen and Mary Christy had hoped<br />
to make buckskin dresses, but they couldn’t afford the<br />
price of hides (and it takes three hides to make a dress)<br />
so they started with fabric—Harriet felt less nervous<br />
working with cloth rather than expensive skins for her<br />
first attempt anyway. Her green fabric is cut in a simple<br />
T shape, then decorated with fabric appliqués in geometric<br />
Paiute or floral Shoshone designs. Then she<br />
adds decorations of shells, beads, teeth, bones, feathers<br />
and other natural materials.<br />
The dress is only the foundation of a dance outfit,<br />
however; the completely dressed pow wow dancer<br />
will have a shawl (with hundreds of individually sewn<br />
strands of fringe around the edge), moccasins and leggings,<br />
a belt, wrist cuffs, a necklace and other jewelry,<br />
beaded hair ties and barrettes. For a girl or woman to<br />
make her own outfit is a sign of great accomplishment<br />
and pride. All three women work with a youth dance<br />
group in Fallon, where they live, and hope to be able to<br />
teach the kids how to start making their dance outfits.<br />
Francine has quite a collection of her own dance<br />
outfits, including a beaded buckskin dress that weighs<br />
about 20 pounds, and a jingle dress, decorated with 365<br />
conical tin “jingles” made from tobacco can lids. Many<br />
dresses are decorated more heavily on the back than the<br />
front, because the front is covered by the dancer’s long<br />
braids and jewelry. She has also made dance outfits for<br />
her son, who is a grass dancer, and for other people in<br />
the area. Pow wow dancing is not indigenous to <strong>Nevada</strong>,<br />
but has been brought in from Plains Indian traditions<br />
and has become a new tradition among <strong>Nevada</strong>’s<br />
tribes. Pow wows are held all across the state, but Francine<br />
and Harriet agree that the best place for traditional<br />
Great Basin singing and round dancing is at the annual<br />
Pine Nut Festival in Schurz in September.<br />
The future of any tradition lies with a community’s<br />
children. Harriet is the education coordinator for the<br />
Fallon Paiute-Shoshone Tribe and sees her learning of<br />
dressmaking as just one step in a long process that she<br />
will pass on the her youngsters. Her own learning is also<br />
something she sees as a process, and the apprenticeship<br />
has only whetted her appetite to go to more complex<br />
projects, like a beaded cape. “We’ll be at this for the<br />
next ten years,” Francine laughs.<br />
Harriet Allen (left) working on her dance dress<br />
with the help of Francine Tohannie.<br />
Francine Tohannie shows<br />
a beaded buckskin dress she made.<br />
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