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Handed Down - Nevada Arts Council

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1990–1991<br />

Paiute Buckskin Smoking:<br />

Norma Williams and Stacy Gibbs<br />

Norma Williams grew up with willow cradleboards<br />

and baskets, buckskin moccasins and dresses, and<br />

decorative beadwork. A Paiute Indian, she was born<br />

at Stillwater, attended the Stewart Indian School, and<br />

moved to Schurz when she married. Of the traditional<br />

crafts of her people she says, “It was part of our everyday<br />

life, you did it because you needed it. I just kept it up<br />

all this time.”<br />

Norma is the only person in Schurz she knows of<br />

who still tans and smokes deer hides the traditional<br />

way, and her granddaughter Stacy Gibbs recalls helping<br />

stretch hides as a child. Stacy learned the skills of scraping<br />

and tanning buckskin, but before the apprenticeship<br />

had never smoked them to give them the traditional<br />

golden color Paiute hides are known for.<br />

The long process of preparing hides starts when a<br />

Paiute hunter skins the animal by pulling the hide off<br />

rather than cutting it. Cutting can make holes or leave<br />

chucks of meat on the hide; “That’ll ruin your hide right<br />

there, if they don’t know how to skin them good,” Stacy<br />

explains. The hide is then soaked in water for up to a<br />

week to loosen the hair, and the hair and thin layer of<br />

skin are scraped off with a drawknife, again taking great<br />

care not to cut holes. The traditional tanning process<br />

involves rubbing the hide with cooked brains to soften<br />

it; after that the hide is stretched constantly until it is<br />

dry, a tiring and time-consuming process that leaves it<br />

soft and white. “If you get it done and you see yellow<br />

streaks or it’s real hard in certain spots, that’s when she<br />

[Norma] gets it and dunks it back in the water, and<br />

that’s when you cry,” Stacy laughs. “But you have to do<br />

it over,” Norma reminds her.<br />

Other tribes use unsmoked white hides, but the Paiutes<br />

are known for their golden smoked buckskin. Two<br />

hides are sewn together along their edges with the scraped<br />

surface inside, and the bottom left open. A strip of canvas<br />

is sewn around the bottom and the hides are hung up<br />

over a can of smoking cedar chips. Any holes where smoke<br />

leaks out are patched or covered with tape and the canvas<br />

is tied tightly around the can to keep the smoke in. After<br />

20 or 30 minutes the hides are checked and if the color is<br />

right they are pulled apart and aired out.<br />

Buckskin is used to make moccasins, gloves, vests,<br />

cradleboard covers and other small items, but Stacy<br />

used the hides she smoked to make a dance dress for<br />

her four-year-old daughter Alyssa. Two hides were<br />

Norma<br />

Williams<br />

shows some<br />

buckskin gloves<br />

and clothing<br />

she’s made.<br />

Norma<br />

Williams<br />

watches as Stacy<br />

Gibbs checks a<br />

freshly smoked<br />

hide for color.<br />

enough for the small dress, but an adult dress can take<br />

up to seven hides. Alyssa dances with the Screaming<br />

Eagle Dancers of Schurz, directed by Stacy’s mother, so<br />

the dress will get plenty of use. When she outgrows it<br />

her little sister will get it, and Alyssa will get the larger<br />

dress her mother used when she was a girl. Not only<br />

will the dresses themselves be passed on, but so too will<br />

the knowledge of how to make them and the meaning<br />

surrounding them.<br />

17

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