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Handed Down - Nevada Arts Council

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1989–1990<br />

Paiute-Shoshone Songs:<br />

Art Cavanaugh and Steve Kane<br />

With the decline of Native American languages,<br />

the growing influence of pan-Indian pow-wow<br />

drumming and dancing, and the pressures of modern<br />

American life, traditional Shoshone and Paiute singing<br />

is becoming an endangered art. The old songs were<br />

sung in groups to accompany round dances, although<br />

in recent years small hand drums were added to provide<br />

volume since fewer singers knew the songs.<br />

Art Cavanaugh of Winnemucca is one of perhaps<br />

half a dozen traditional round dance singers in <strong>Nevada</strong>,<br />

and with his powerful voice and extensive repertoire<br />

certainly one of the best. His father was a singer, and<br />

traditional music and stories were an important form<br />

of entertainment when Art was growing up. He says,<br />

“So I listened, I put it in my head, I guess, and it stayed<br />

there. That’s where I learned, all these things from stories,<br />

how to conduct yourself, your life, all these are told<br />

through stories, through the coyote stories that tell you<br />

not to do this, not to do that. That’s how you grow<br />

up, knowing the difference between right and wrong is<br />

what they teach you. You have the ability to determine<br />

your own life, which way you want to go—go bad or be<br />

good.”<br />

When Steve Kane of Reno heard that Art would be<br />

in the area for awhile, he jumped at the chance to spend<br />

time with him learning songs and techniques. Steve’s<br />

mother’s family was from Pyramid Lake and as a child<br />

he listened to an uncle who was a well-known handdrum<br />

singer. “He had the kind of voice that would put<br />

goose bumps on your back,” he says. Steve put his Indian<br />

heritage aside for awhile while he was in college,<br />

but he has now returned to it and renewed<br />

his interest in the culture and<br />

particularly the songs.<br />

Many of the songs are about nature—streams, forests,<br />

birds, stars—although more modern ones have also<br />

been written on such subjects as the American flag, and<br />

Art and his wife Barbara are translating some hymns<br />

into Paiute and Shoshone. Traditional dances start late<br />

in the evening, and often go until sunrise without the<br />

same song being repeated. Steve describes such a dance:<br />

“That’s really a unique experience, it’s like being high<br />

on something, you know, when you sing all night. The<br />

way Art sings his songs, the way they used to do it a<br />

long time ago, is they’d dance all night in a circle. It’s a<br />

fast type of step too, you can imagine doing it all night,<br />

it’s like you get into a trance. You reach a point where<br />

you get so tired, you know, you think that you can’t go<br />

on, but your adrenaline’s going, you just kind of keep<br />

pushing on, and you can go on all night.”<br />

It is sometimes a hard balancing act for Native<br />

American people to maintain their traditional beliefs<br />

and values while still be a part of contemporary life, and<br />

the efforts of people like Art and Steve are crucial in<br />

that task. “Indian people are tough,” Steve says. “I think<br />

the thing that’s kept us different is the songs, the culture,<br />

the language…if we ever lose that, we’re just like<br />

anybody else, we’ve lost our uniqueness.”<br />

Steve Kane<br />

Art Cavanaugh<br />

11

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