23.10.2014 Views

Children - Terre des Hommes

Children - Terre des Hommes

Children - Terre des Hommes

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

21<br />

migrate to plain areas or are converted to landless labourers<br />

even if they continue to live in the Scheduled Areas, they<br />

no longer enjoy the privilege of the Fifth Schedule as far as<br />

land is concerned. This is a constitutional violation of the<br />

rights of the adivasi child. 32<br />

Displacement<br />

Mining areas are inhabited by people. Taking over land for<br />

mining means displacing them. These forced evictions, when<br />

land is taken over for extraction, or for setting up plants<br />

and factories, uproots and dislocates entire communities.<br />

<strong>Children</strong> are forced out of schools, lose access to healthcare<br />

and other basic services and are forced to live in alien places.<br />

Most often, there is little or no rehabilitation effort made<br />

by the government. This has a long-term impact on the<br />

displaced children.<br />

Across the world, tribal (or indigenous) populations are<br />

being displaced for mining activities. Mining struggles in<br />

indigenous communities have been witnessed in numerous<br />

countries, from Canada to the Philippines, and from Uganda<br />

to Papua New Guinea and to the USA, which massacred<br />

native Indians, 33 first for the gold rush and later, for other<br />

minerals like coal and uranium. Mineral resources are<br />

often found in places inhabited by indigenous populations.<br />

Therefore, when mining activity begins, these communities<br />

are displaced from the hills and forests where they live. They<br />

then lose access not only to their homes and land, but also to<br />

their traditional livelihoods. In most places, compensation<br />

has been wholly inadequate and tribal communities are forced<br />

into poverty. Their capacity for subsistence survival is often<br />

<strong>des</strong>troyed — tribal symbols of prosperity in subsistence are<br />

not recognised as anything that have worth or value. Mines<br />

and factories have reduced self-reliant, self-respecting tribal<br />

families to living like refugees in ill-planned rehabilitation<br />

colonies, while rendering many others homeless. 35<br />

The National Mineral Policy, 2008, recognises that<br />

“Mining operations often involve acquisition of land held<br />

by individuals including those belonging to the weaker<br />

sections.” It highlights the need for suitable Relief and<br />

Rehabilitation (R&R) packages and states that “Special<br />

care will be taken to protect the interest of host and<br />

indigenous (tribal) populations through developing<br />

models of stakeholder interest based on international<br />

best practice. Project affected persons will be protected<br />

through comprehensive relief and rehabilitation packages<br />

in line with the National Rehabilitation and Resettlement<br />

Policy.” However, several problems with respect to the<br />

R&R policy, such as under-estimation of project costs and<br />

losses, under-financing of R&R, non-consultation with<br />

affected communities and improper implementation of the<br />

promised rehabilitation, are some of the glaring failures on<br />

the part of the state with respect to mining projects. This is<br />

well reflected, for example, in the case study of the resettled<br />

camps of NALCO in Orissa. <br />

Despite the grand statements made in the National<br />

Mineral Policy, 2008, and the existence finally of a National<br />

Rehabilitation and Resettlement Policy, thousands of people<br />

will continue to lose their land and end up in worse situations<br />

of poverty if the government continues to prioritise profits<br />

from mining over the rights of communities to live on<br />

their land. One recent example of this has been the struggle<br />

by the Dongria Kondh tribe in Orissa to prevent a British<br />

mining company, Vedanta, from displacing them. The<br />

groups have lived for many generations in this area and the<br />

Niyamgiri mountain is considered by them to be a sacred<br />

Rajesh (name changed) is fifteen years old and comes<br />

from the village of Janiguda. He works in a roadside<br />

restaurant at Dumuriput of Damanjodi. His family lost<br />

all their land for the NALCO project, which converted his<br />

father, who did not get a job in the company, into an<br />

alcoholic. Having spent all the compensation money on<br />

liquor, the father left the family on the streets. Rajesh<br />

dropped out of school and had to come to Damanjodi<br />

town in search of work to support his family. He earns<br />

around Rs. 1,200 per month working in the hotel and<br />

sends home around Rs. 1,000 every month. He says, “Work<br />

in the hotel is difficult and there is no time for rest except<br />

after 12 in the night every day.”<br />

Source: Interview carried out in Damanjodi, Orissa, 3 February 2010.<br />

32. Samatha, A Study on the Status and Problems of Tribal <strong>Children</strong> in Andhra Pra<strong>des</strong>h, 2007.<br />

33.<br />

34.<br />

35.<br />

Carlos D. Da Rosa, James S. Lyon, Philip M. Hocker, Golden Dreams, Poisoned Streams, Published by Mineral Policy Center, August 1997.<br />

Bhanumathi Kalluri, Ravi Rebbapragada, 2009, Displaced by Development - Confronting Marginalization and Gender Injustice - The Samatha Judgement -<br />

Upholding the Rights of Adivasi Women, Sage Publications<br />

Vidhya Das, Human Rights, Inhuman Wrongs – Plight of Tribals in Orissa, Published in Economic and Political Weekly, 14 March 1998.<br />

36. Government of India, National Mineral Policy, 2008.<br />

37.<br />

See case study report on NALCO project-affected community in Koraput, Orissa.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!