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Intercultural competence as an aspect of the communicative ...

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4.4.2.3. Socializing<br />

As <strong>an</strong> import<strong>an</strong>t part <strong>of</strong> university <strong>an</strong>d pr<strong>of</strong>essional life, socializing w<strong>as</strong> present in<br />

three critical incidents. Here <strong>the</strong> aim w<strong>as</strong> to see whe<strong>the</strong>r <strong>the</strong> particip<strong>an</strong>ts knew <strong>the</strong> re<strong>as</strong>ons<br />

for one’s communication style, moving away from only non-verbal behaviour.<br />

The following table gives <strong>an</strong>swers coded <strong>an</strong>d <strong>the</strong> number <strong>of</strong> references for Critical<br />

incident 3.<br />

Table 4.29 Critical incident 3 codes<br />

Codes<br />

No. <strong>of</strong> references<br />

directness 1<br />

cultural difference 2<br />

individual 4<br />

communication problem 1<br />

uncomfortable 1<br />

bridge 1<br />

*don’t know 2<br />

The episode presented time m<strong>an</strong>agement <strong>an</strong>d org<strong>an</strong>ization <strong>of</strong> time (Trompenaars<br />

<strong>an</strong>d Hampden-Turner 1997). Also, <strong>the</strong> <strong>an</strong>swers <strong>of</strong> <strong>the</strong> interviewees touched upon <strong>the</strong> ingroup<br />

vs. out-group orientation, <strong>an</strong>d finally, <strong>the</strong> expectations that one had from people<br />

one w<strong>as</strong> on friendly terms with.<br />

The attributions <strong>of</strong>fered were aimed at <strong>the</strong> individual features, with three<br />

interviewees trying to explain <strong>the</strong> incident by <strong>of</strong>fering a possible solution without a<br />

prompt from <strong>the</strong> researcher.<br />

I don’t know, maybe <strong>the</strong>y have some obligations, maybe <strong>the</strong>y don’t w<strong>an</strong>t to.<br />

(I3)<br />

Maybe <strong>the</strong>y simply don’t w<strong>an</strong>t to h<strong>an</strong>g out with him. I do <strong>the</strong> same here, I<br />

meet somebody, <strong>an</strong>d we say let’s call <strong>an</strong>d <strong>the</strong>n we have some more pressing<br />

obligations. (I4)<br />

Maybe <strong>the</strong>y’re too busy or simply don’t care. They say ‘OK’ <strong>an</strong>d <strong>the</strong>n <strong>the</strong>y<br />

forget. (I5)<br />

Two interviewees who recognized <strong>the</strong> differences in phr<strong>as</strong>ing invitations provided<br />

<strong>the</strong>se expl<strong>an</strong>ations:<br />

They simply talk like that, ‘let’s h<strong>an</strong>g out’ but nothing happens. Vuk<br />

should’ve <strong>as</strong>ked <strong>the</strong>m directly, to suggest ‘see you on Friday at 8’. It’s a<br />

norm <strong>the</strong>re, if one does not say it directly, nothing happens. (I2)<br />

185

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