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building the american landscape - Univerza v Novi Gorici

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Introduction<br />

The purpose of this research is to demonstrate <strong>the</strong> essential trait of <strong>the</strong> concept of<br />

<strong>landscape</strong>, which developed in America from <strong>the</strong> end of <strong>the</strong> eighteenth century and<br />

throughout <strong>the</strong> nineteenth, and <strong>the</strong> way in which this has marked <strong>the</strong> principal<br />

artistic, architectural and intellectual thoughts.<br />

Whereas <strong>the</strong> relationship between man and <strong>the</strong> <strong>landscape</strong> in Europe has been<br />

continually subjected to mediation, intellectualization and filtration by numerous<br />

“structures” such as towns, consolidated decision‐making bodies and <strong>the</strong> different<br />

social roles, in America man has experienced something totally new compared to<br />

<strong>the</strong> centuries‐old approach to nature and to <strong>the</strong> perception of <strong>the</strong> <strong>landscape</strong> in <strong>the</strong><br />

old continent. And it is precisely in America where man and nature developed a<br />

special relationship, with completely modern aims and contradictions. The wild<br />

lands of <strong>the</strong> North American continent were crossed by masses of migrants who<br />

placed <strong>the</strong>ir dreams and <strong>the</strong>ir hopes in America. Thousands of people found<br />

<strong>the</strong>mselves in close contact with <strong>the</strong> purest, most luxuriant nature thanks to<br />

technological developments, such as steam boats and railroads. Even if we bear in<br />

mind <strong>the</strong> well‐known situations of deprivation of <strong>the</strong>ir rights suffered by <strong>the</strong> black<br />

slaves and <strong>the</strong> American natives, <strong>the</strong> extreme egalitarianism imposed by events,<br />

which marked people in <strong>the</strong> emerging American democracy, toge<strong>the</strong>r with <strong>the</strong>ir<br />

faith in what appeared to so many poor people as <strong>the</strong> promised land, have created<br />

a sort of specific American religion. It generated not merely a desire, but also an<br />

eschatology, capable of giving a purpose to <strong>the</strong> destiny of <strong>the</strong> new American<br />

citizens. Once again, religion in America was streng<strong>the</strong>ned. However, new faiths<br />

were born, which developed in conditions open to social experiments, poetic and<br />

philosophical speculations and utopian experiments.<br />

Thus, in <strong>the</strong> course of this dissertation, although a specific geographical and<br />

chronological area may be referred to, we will often prefer to use <strong>the</strong> adjective<br />

American, ra<strong>the</strong>r than <strong>the</strong> term United States, since <strong>the</strong> former carries broader,<br />

more evocative and perhaps more contrasting issues.<br />

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