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building the american landscape - Univerza v Novi Gorici

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The main feature of this charming village was <strong>the</strong> enormous expanse of cultivated<br />

vineyards, creating <strong>the</strong> basis for <strong>the</strong> renowned, Californian wine‐producing<br />

economy [Figure 60] .<br />

Parallel to <strong>the</strong> affirmation of a hard agricultural life, various utopian‐technological<br />

<strong>the</strong>ories also developed, which always had <strong>the</strong> natural world as <strong>the</strong>ir background.<br />

This was <strong>the</strong> case of <strong>the</strong> ideas elaborated by John Adolphus Etzler (1791‐1846?) and<br />

set out in his book The paradise within <strong>the</strong> reach of all men, without labour, by<br />

powers of nature and machinery (1833), in which he imagined and described <strong>the</strong><br />

natural forces (wind, tides, waves) and <strong>the</strong> powers of <strong>the</strong> technological resources<br />

(steam, burning mirrors, perpetual motion). From <strong>the</strong> union of <strong>the</strong>se forces Etzler<br />

dreamt of machines capable of redeeming man from agricultural labour and gave<br />

advice on how to construct architecture, in <strong>the</strong> belief that love for nature (by<br />

gardening) and <strong>the</strong> passion for machines were basic inclinations of human<br />

behaviour 133 .<br />

Etzler's <strong>the</strong>ory, an author read by Thoreau, explained how religious and social<br />

utopias (and transcendentalist ideas) were tied to <strong>the</strong> ethics of nature and labour. If<br />

used and exploited correctly, <strong>the</strong> forces of nature could provide <strong>the</strong> key to spiritual<br />

fulfilment of <strong>the</strong> individual. The very fact that Etzler lingers on <strong>the</strong> set up of a<br />

correct relationship between nature and human settlements confirms <strong>the</strong><br />

transversality and importance of his <strong>the</strong>ory.<br />

His concepts of <strong>the</strong> possibility of <strong>the</strong> evolution of man were recalled in <strong>the</strong> vast<br />

literary production by Herbert George Wells (1866‐1946), <strong>the</strong> genius and fa<strong>the</strong>r of<br />

contemporary science fiction, toge<strong>the</strong>r with Jules Verne (1828‐1905).<br />

Religions also offered a ra<strong>the</strong>r varied picture. In addition to <strong>the</strong> Shakers, <strong>the</strong>re were<br />

less influent minor groups, such as <strong>the</strong> Society of <strong>the</strong> Women in <strong>the</strong> Wilderness, The<br />

Amana Colonies (radical German Pietists), <strong>the</strong> Perfectionists of Oneida, The Aurora<br />

community, etc. Between 1817 and 1819, <strong>the</strong> Separatists founded Zoar, a small<br />

town of German settlers in <strong>the</strong> middle of <strong>the</strong> wild woods of Ohio, endowed with an<br />

entire two and a half‐acre block set aside as a garden: “a large public or Community<br />

133 See ETZLER, John Adolphus, The paradise within <strong>the</strong> reach of all men, without labour, by poker of<br />

nature and machinery. An Address to All Intelligent Men, London, John Brooks, 1838, pp. 234.<br />

About natural power to see pp. 6‐32; about machinery see pp. 33‐60; about agriculture,<br />

architecture, plan of a community, new state of human life, see pp. 61‐95<br />

79

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