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building the american landscape - Univerza v Novi Gorici

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He purchased 90 acres of land, but his enterprise and autonomy soon caused<br />

resentment 120 . The ideas of Fruitlands community life put respect for nature and<br />

animals at <strong>the</strong> centre of existence in a radical and extremist manner. A harsh life<br />

followed. By listing just some of <strong>the</strong> rules practiced, we can understand <strong>the</strong><br />

conditions: a vegetarian‐vegan diet, linen dresses (cotton was not used to avoid<br />

favouring slavery indirectly), economic autarchy and animals exempted from<br />

agricultural labour.<br />

There were a handful of members, among whom Samuel Bower, an extrovert who<br />

left after few months, during which he was convinced definitively to practice<br />

nudism as an extreme act of freedom, and Joseph Palmer who fought publicly for<br />

<strong>the</strong> right to wear a thick, unkempt beard 121 . No fur<strong>the</strong>r comments are needed to<br />

understand <strong>the</strong> failure of <strong>the</strong> enterprise. Louise May Alcott (1832‐1888), <strong>the</strong><br />

daughter of one of <strong>the</strong> founders and authoress of <strong>the</strong> famous novel Little Women<br />

(1868), told many years after of her experience as a child at Fruitlands in<br />

Transcendental Wild Oats (1873) 122 . By using fantasy names for her fa<strong>the</strong>r (Mr. Abel<br />

Lamb) and Charles Lane (Mr. Timon Lion), she recalls <strong>the</strong> birth of <strong>the</strong> community in<br />

<strong>the</strong>se words:<br />

[…] <strong>the</strong>se modern pilgrims journeyed hopefully out of <strong>the</strong> old world, to<br />

found a new one in <strong>the</strong> wilderness. The editors of "The Transcendental<br />

Tripod" had received from Messrs. Lion & Lamb (two of <strong>the</strong> aforesaid<br />

pilgrims) a communication from which <strong>the</strong> following statement is an<br />

extract: "We have made arrangements with <strong>the</strong> proprietor of an estate<br />

of about a hundred acres which liberates this tract from human<br />

ownership. Here we shall prose cute our effort to initiate a Family in<br />

harmony with <strong>the</strong> primitive instincts of man. Ordinary secular farming is<br />

not our object. Fruit, grain, pulse, herbs, flax, and o<strong>the</strong>r vegetable<br />

products, receiving assiduous attention, will afford ample manual<br />

occupation, and chaste supplies for <strong>the</strong> bodily needs. It is intended to<br />

adorn <strong>the</strong> pastures with orchards and to supersede <strong>the</strong> labor of cattle by<br />

<strong>the</strong> spade and <strong>the</strong> pruning‐knife. Consecrated to human freedom, <strong>the</strong><br />

land awaits <strong>the</strong> sober culture of devoted men. Beginning with small<br />

120 See EDGELL, David P., “Charles Lane at Fruitlands”, The New England Quarterly, Vol. 33, N. 3 (Sep.,<br />

1960), pp. 374‐377<br />

121 See FRANCIS, Richard, Transcendental Utopias, Individual and Community at Brook Farm,<br />

Fruitlands, and Walden, New York, Cornell University Press, 1997<br />

122 See MATTESON, John, Eden’s outcasts: <strong>the</strong> story of Louisa May Alcott and her Fa<strong>the</strong>r, New York,<br />

Nortin & Company, 2008; and SEARS, Endicott Clara (ed.), Bronson Alcott’s Fruitlands, Boston,<br />

Houghton Mifflin Company, 1915<br />

74

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