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Aboriginal Beliefs, Values, and Aspirations in Contemporary Society

Aboriginal Beliefs, Values, and Aspirations in Contemporary Society

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RE1.01 - identify customs, ceremonies, <strong>and</strong> spiritual beliefs that connect <strong>Aborig<strong>in</strong>al</strong> peoples to nature<br />

<strong>and</strong> to one another (e.g., hunters’ respect for animal bones, drumm<strong>in</strong>g, dream <strong>in</strong>terpretations, traditional<br />

roles of family members <strong>in</strong> different <strong>Aborig<strong>in</strong>al</strong> cultures);<br />

RE1.04 - describe how the spiritual relationship that <strong>Aborig<strong>in</strong>al</strong> people have with the l<strong>and</strong> is <strong>in</strong>tegrated<br />

with their beliefs <strong>and</strong> values (e.g., the <strong>Aborig<strong>in</strong>al</strong> belief that many parts of nature have spirits);<br />

SO1.01 - demonstrate an underst<strong>and</strong><strong>in</strong>g of a traditional story that imparts a message of self-determ<strong>in</strong>ation<br />

(e.g., the Sedna story of the Inuit, the hermit thrush tale of the Iroquois).<br />

Prior Knowledge & Skills<br />

The symbolism <strong>and</strong> character depictions learned from the creation stories may be l<strong>in</strong>ked to other teach<strong>in</strong>g<br />

stories. Students may have explored elements of symbolism <strong>and</strong> traditional stories from the Grade 9<br />

course, Express<strong>in</strong>g <strong>Aborig<strong>in</strong>al</strong> Cultures. Students may need to be rem<strong>in</strong>ded of the place held by wampum<br />

belts <strong>and</strong> clan l<strong>in</strong>eage <strong>in</strong> many <strong>Aborig<strong>in</strong>al</strong> societies. The teacher may need to briefly review concept<br />

mapp<strong>in</strong>g.<br />

Plann<strong>in</strong>g Notes<br />

If possible, arrange for an <strong>Aborig<strong>in</strong>al</strong> resource person from a nearby <strong>Aborig<strong>in</strong>al</strong> cultural education centre<br />

to present teach<strong>in</strong>g stories <strong>in</strong> the oral tradition. Preferred themes are those deal<strong>in</strong>g with codes of conduct,<br />

roles, responsibilities, <strong>and</strong> other expectations for behaviour <strong>and</strong> duty as codified <strong>in</strong> the particular culture<br />

represented. If this is not possible, allow enough time to consult with the resource staff from at least one<br />

cultural centre prior to beg<strong>in</strong>n<strong>in</strong>g this activity so that relevant materials can be ordered. Many <strong>Aborig<strong>in</strong>al</strong><br />

cultural centres are develop<strong>in</strong>g their own cultural profiles <strong>and</strong> archival collections of ceremonies,<br />

customs, <strong>and</strong> beliefs.<br />

Teach<strong>in</strong>g/Learn<strong>in</strong>g Strategies<br />

1. The teacher reviews the significant aspects of the creation stories from the last activity form<strong>in</strong>g the<br />

base on which to build further components of <strong>Aborig<strong>in</strong>al</strong> belief systems.<br />

2. Students read from a selection of traditional stories conta<strong>in</strong>ed <strong>in</strong> <strong>Aborig<strong>in</strong>al</strong> cultures. In small groups,<br />

students choose a teach<strong>in</strong>g story to research (e.g., Bruchac, “Good M<strong>in</strong>ds”), a wampum belt to<br />

<strong>in</strong>terpret (e.g., Hiawatha Belt, Two Row Wampum), or a clanology to analyse. After exam<strong>in</strong><strong>in</strong>g the<br />

teach<strong>in</strong>gs <strong>in</strong> the story, students demonstrate <strong>in</strong> a presentation to the rest of the class how the<br />

traditional beliefs <strong>and</strong> values of <strong>Aborig<strong>in</strong>al</strong> cultures may <strong>in</strong>fluence present-day activities <strong>and</strong><br />

behaviours. This should be <strong>in</strong> the form of a poster presentation or brief oral report.<br />

3. Us<strong>in</strong>g an organizer, students identify customs, ceremonies, <strong>and</strong> spiritual beliefs that connect<br />

<strong>Aborig<strong>in</strong>al</strong> peoples to nature <strong>and</strong> to one another. Students <strong>in</strong>vestigate teach<strong>in</strong>gs associated with the<br />

behaviour <strong>and</strong> qualities of liv<strong>in</strong>g th<strong>in</strong>gs <strong>in</strong> their natural environment (e.g., characteristics associated<br />

with clan animal; Trickster’s lessons).<br />

4. Students view a video (e.g., The Cree Hunters of Mistass<strong>in</strong><strong>in</strong>i or The Gift) <strong>and</strong> draw a concept map,<br />

which identifies spiritual beliefs <strong>and</strong> practices; (e.g., The Gift refers to the gift of corn believed to be<br />

given to the Iroquois, which l<strong>in</strong>ks with the Three Sisters story <strong>and</strong> is celebrated at the Harvest<br />

ceremony <strong>and</strong> recited <strong>in</strong> the Thanksgiv<strong>in</strong>g Address).<br />

5. Students write a two-page video review describ<strong>in</strong>g how <strong>Aborig<strong>in</strong>al</strong> practices, behaviours, beliefs, <strong>and</strong><br />

symbols (e.g., hunt<strong>in</strong>g <strong>and</strong> fish<strong>in</strong>g traditions; ceremonies <strong>and</strong> feasts; the use of drums, music, <strong>and</strong><br />

dance) strengthen <strong>Aborig<strong>in</strong>al</strong> cultural identities.<br />

6. Students probe the significance of oral teach<strong>in</strong>gs by listen<strong>in</strong>g to an <strong>Aborig<strong>in</strong>al</strong> resource speaker. The<br />

speaker could br<strong>in</strong>g a picture of a wampum belt or condolence cane to “read”; present a sampl<strong>in</strong>g of<br />

his/her favourite teach<strong>in</strong>g stories; expla<strong>in</strong> the Peacemaker’s Journey <strong>in</strong> the mak<strong>in</strong>g of the Great Law<br />

of the Iroquoian Confederacy; or share a social song. The resource person may or may not feel<br />

comfortable talk<strong>in</strong>g about the good medic<strong>in</strong>es.<br />

Unit 2 - Page 6<br />

• <strong>Aborig<strong>in</strong>al</strong> <strong>Beliefs</strong>, <strong>Values</strong>, <strong>and</strong> <strong>Aspirations</strong> <strong>in</strong> <strong>Contemporary</strong> <strong>Society</strong> - College Preparation

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