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Aboriginal Beliefs, Values, and Aspirations in Contemporary Society

Aboriginal Beliefs, Values, and Aspirations in Contemporary Society

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Assessment & Evaluation of Student Achievement<br />

Assess<strong>in</strong>g, evaluat<strong>in</strong>g, <strong>and</strong> communicat<strong>in</strong>g student achievement are essential elements of course plann<strong>in</strong>g<br />

<strong>and</strong> implementation. The Achievement Chart for Native Studies provides a good foundation for<br />

structur<strong>in</strong>g assessment practices <strong>and</strong> measur<strong>in</strong>g degrees of underst<strong>and</strong><strong>in</strong>g. The four categories of<br />

knowledge <strong>and</strong> skills – (Knowledge/Underst<strong>and</strong><strong>in</strong>g, Th<strong>in</strong>k<strong>in</strong>g/Inquiry, Communication, <strong>and</strong> Application)<br />

present a structure for assessment <strong>and</strong> evaluation that measures the level of achievement of the<br />

expectations accomplished by the student.<br />

Direct<strong>in</strong>g <strong>in</strong>dividual students to explore <strong>Aborig<strong>in</strong>al</strong> values, beliefs, <strong>and</strong> aspirations from a variety of<br />

perspectives requires a clear context for students to conduct their studies. Due to the nature of the subject<br />

material addressed, teachers need to be sensitive <strong>and</strong> aware of experiences, beliefs, <strong>and</strong> values that are<br />

significant to <strong>in</strong>dividual students <strong>and</strong> <strong>Aborig<strong>in</strong>al</strong> communities. Teachers must employ a variety of<br />

assessment methods, <strong>in</strong>clud<strong>in</strong>g paper-<strong>and</strong>-pencil assessment (e.g., short-answer tests <strong>in</strong>volv<strong>in</strong>g<br />

constructed responses, quizzes, op<strong>in</strong>ion papers), performance-based assessments (e.g., essays, posters,<br />

artistic representations, videotap<strong>in</strong>g), <strong>and</strong> personal communication-based assessments (e.g., oral<br />

presentations by <strong>in</strong>dividual <strong>and</strong> groups). The M<strong>in</strong>istry of Education’s policy on assessment <strong>and</strong><br />

evaluation requires that 70% of students f<strong>in</strong>al mark be based on term work <strong>and</strong> 30% on a f<strong>in</strong>al evaluation<br />

or culm<strong>in</strong>at<strong>in</strong>g activity.<br />

Resources<br />

Note Concern<strong>in</strong>g Permissions<br />

Units <strong>in</strong> this profile make reference to the use of specific texts, magaz<strong>in</strong>es, films, <strong>and</strong> videos. Before<br />

reproduc<strong>in</strong>g materials for student use from books <strong>and</strong> magaz<strong>in</strong>es, teachers need to ensure that their board<br />

has a Cancopy licence <strong>and</strong> that resources they wish to use are covered by this licence. Before screen<strong>in</strong>g<br />

videos for their students, teachers need to ensure that their board/school has obta<strong>in</strong>ed the appropriate<br />

public performance videocassette licence from an authorized distributor (e.g., Audio C<strong>in</strong>e Films Inc.).<br />

Teachers are also rem<strong>in</strong>ded that much of the material on the Internet is protected by copyright. That<br />

copyright is usually owned by the person or organization that created the work. Reproduction of any<br />

work or a substantial part of any work on the Internet is not allowed without the permission of the owner.<br />

Note: The URLs for the websites have been verified by the writer prior to publication. Given the<br />

frequency with which these designations change, teachers should always verify the websites prior to<br />

assign<strong>in</strong>g them for student use.<br />

The first text listed is especially recommended as it is useful for all units of the course.<br />

Ahenakew, Freda <strong>and</strong> H.C. Wolfart, eds. Our Gr<strong>and</strong>mothers’ Lives As Told <strong>in</strong> Their Own Words.<br />

Saskatoon: Fifth House Publishers, 1992. (Cree - stories, life history)<br />

Alfred, Taiake. Peace, Power, Righteousness – an <strong>in</strong>digenous manifesto. Canada: Oxford University<br />

Press, 1999. (Haudenosaunne - philosophy/political)<br />

Anderson, Kim. A Recognition of Be<strong>in</strong>g: Reconstruct<strong>in</strong>g Native Womanhood. Second Story Press, 2000.<br />

(Cree/Métis-woman/identity-social issues)<br />

Armstrong, Jeanette. “The Disempowerment of First North American Peoples <strong>and</strong> Empowerment<br />

Through Their Writ<strong>in</strong>g.” In Moses <strong>and</strong> Goldie, T. Anthology of Canadian Native Literature <strong>in</strong> English.<br />

Oxford University Press, 1992. (Okanagan woman-giv<strong>in</strong>g voice to oppression)<br />

Asch, Michael. “<strong>Aborig<strong>in</strong>al</strong> Rights <strong>and</strong> the Canadian Constitution.” In Home <strong>and</strong> Native L<strong>and</strong>. Toronto:<br />

Methuen, 1984. (Anthropologist’s discussion of self-determ<strong>in</strong>ation- appendix <strong>in</strong>cludes idea of <strong>in</strong>herent<br />

rights)<br />

Barkwell, Lawrence J. Claim<strong>in</strong>g Our Inheritance: Métis Youth Labour Market Awareness Conference.<br />

Ottawa: Human Resources Development Canada, 1997.<br />

Page 9<br />

• <strong>Aborig<strong>in</strong>al</strong> <strong>Beliefs</strong>, <strong>Values</strong>, <strong>and</strong> <strong>Aspirations</strong> <strong>in</strong> <strong>Contemporary</strong> <strong>Society</strong> - College Preparation

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