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The Structure ofthe Tree And Chokm Yesodoth-the World of the Elements. is the name of the Sphere of the Operation of Malkuth which is called the Sphere of the Elements from which all things are formed, and its Archangels are thtee:- Metatron, the Prince of Countenance reflected from Kerber, and Sandalphon, the Prince of prayer (feminine), and Nephesch Ha Messiah, the Soul of the Reconciler for Earth. And the Order of Angels is Ashim or Flames of Fire, as it is written "Who maketh his Angels Spirits and His Ministers as a Flaming Fire," and these are also called the Order of Blessed Souls. or of the Souls of the Just made Perfect.64 THE THIRTY-TWO PATHS OFWISDOM This particular text is appended to Westcott's translation of the Sepher Yetzirah and was translated from the Hebrew Text of [oannes Stephanus Rittangelius in 1642. It is also found in Kircher's Aedipus Aegyptiacus 65 of 1653. The actual origin of the original work that both texts were based on is obscure, though it formed a very important part of the Golden Dawn teachings. It was mainly used in the Tarot descriptions'f of the 22 Trumps and utilized in the rituals of the Golden Dawn proper, the Alpha et Omega and the Stella Matutina, to help describe the Paths of the Tree of Life. In many respects this little document is the mainstay of Kabbalistic teaching within the Order and also outside of it. The first ten "Paths" as they are called relate to the Sephirorh themselves and the next 22 relate to the Paths proper of the Kabbalah. 67 64 Ibid. The Thirty-two Paths of Wisdom issue forth from Chokmah, the Father of Wisdom, the Yod force of our nature for this showeth the spirit of the Theoretical Kabbalah, before the Dew of Wisdom hath implanted its seed into Adam. 68 65 Kircher said "The 32 Parhs of Wisdom are rhe luminous roads by which holy men of God. rhrough long usage, long experience of divine things and long meditation upon them, can attain the hidden centers." 66 See forthcoming The Magical Tarotof theGolden Dawn by Pat and Chris Zalewski for an explanation of how this is applied. 67 A very thorough analysis is given in the Golden Dawn Correspondence Course. 68 This quote IS from a notation by Mathers which was the lead paragraph to my copy of this document. The document itself is a copy of what is appended to Westcott's Sepher Yetzirah. 71
72 The Kabbalah ofthe Golden Dawn The First Path is called the Admirable or the Hidden Intelligence (the Highest Crown): for it is the Light giving the power of comprehension of that First Principle which has no beginning; and it is the Primal Glory, for no created being can attain to its essence. The Second Path is that of the Illuminating Intelligence: it is the Crown of Creation, the Splendour of the Unity, equalling it, and it is exalted above every head, and named by the Kabalists the Second Glory. The Third Path is the Sanctifying Intelligence, and is the basis of foundation of Primordial Wisdom, which is called the Former of Faith, and its roots are Amn; and it is the parent of Faith, from whose virtues doth Faith emanate. The Fourth Path is named Measuring, Cohesive or Receptacular: and is so called because it contains aU holy powers, and from it emanate all the spiritual virtues with the most exalted essences: they emanate one from the other by the power of the Primordial emanation. (The Highest Crown.) The Fifth Path is called the Radical Intelligence, because it is itself the essence equal to the Unity, uniting itself to the Binah, or Intelligence which emanates from the Primordial depths of Wisdom or Chokmah. The Sixth Path is called the Intelligence of the Mediating Influence, because in it are multiplied the influxes of the emanations, for it causes that influence to flow into all the reservoirs of the Blessings, with which these themselves are united. The Seventh Path is the Occult Intelligence, because it is the Refulgent Splendour of all the Intellectual virtues which are perceived by the eyes of intellect, and by the contemplation of faith. The Eighth Path is called Absolute or Perfect, because it is the means of the primordial, which has no root by which it can cleave, nor rest, except in the hidden places of Gedulah, Magnificence, which emanate from its own proper essence. The Ninth Path is the Pure Intelligence, so called because it purifies the Numerations, it proves and corrects the designing of their representation, and disposes their unity with which they are combined without diminution or division. The Tenth Path is the Resplendent Intelligence, because it is exalted above every other head, and sits on the throne of Binah (the Intelligence of the Third Path). It illuminates the splendour of all the lights, and causes a supply of influence to emanate from the Prince of countenances.
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INTRODUCTION TABLE OFCONTENTS CHAPT
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DIAGRAMS 1. The Angels of the Schem
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FOREWORD All seekers on the path be
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INTRODUCTION The Hermetic Order of
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Introduction My own association wit
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CHAPTER ONE An Historical Outline T
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An Historical Outline 3 sources. Th
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CHAPTER TWO Letters of the Hebrew A
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CHAPTER THREE Schem ..Hamphoresch o
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Shem-Hamphoresch the 72 rounds on t
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CHAPTER TEN The Seven Heavens'" We
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CHAPTER TWELVE The Twelve Tribes an
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The Twelve Tribes and Astrology In
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APPENDIX Seals of the Schemhamphore
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Seals Dfthe Schemhcunphoresch o 3.
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Seals ofthe Schemhamphoresch 7. AKA
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