Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
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42 The <strong>Kabbalah</strong> <strong>of</strong><strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong><br />
The return taketh with a reversal <strong>of</strong> this process, and<br />
save to persons whose Nephesch and physical body are<br />
exceptionally strong and healthy, <strong>the</strong> whole operation <strong>of</strong><br />
shying and rraveling in <strong>the</strong> Spirit Vision is <strong>of</strong> course<br />
fariguing.<br />
Also <strong>the</strong>re is ano<strong>the</strong>r mode <strong>of</strong> Astral projection<br />
which can be used by <strong>the</strong> more advanced Adept. This<br />
consisteth in forming a sphere from his own Sphere <strong>of</strong><br />
Sensation, casting his reflection <strong>the</strong>rein, and <strong>the</strong>n projecting<br />
this whole sphere to <strong>the</strong> desired place, as in <strong>the</strong><br />
previous method. But this is nor easy to be done by any<br />
but <strong>the</strong> practiced Adept.<br />
This method <strong>of</strong> Astral projection was practiced only after <strong>the</strong> postulant<br />
had reached <strong>the</strong> Inner Order <strong>of</strong> <strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong> and was experienced<br />
enough both to use and understand <strong>the</strong> various symbols, and to use<br />
it as a system <strong>of</strong> checks and balances against negative influences during <strong>the</strong><br />
Astral trip. The Merkabah relates to both ascent and descent, which can<br />
be explained Kabbalistically as traveling up and down <strong>the</strong> Tree <strong>of</strong> Life.<br />
SEPHER YETZlRAH OR<br />
BOOK OF FORMATION<br />
The next Kabbalistic book <strong>of</strong> major proportion was <strong>the</strong> Sepher Yetzirah,<br />
or Book <strong>of</strong> Formation. The exact date <strong>of</strong> its origin is usually thought to<br />
be somewhere between <strong>the</strong> 3rd and 2nd century A.D. One legend asserts<br />
that <strong>the</strong> Prophet Abraham was <strong>the</strong> instigator <strong>of</strong> <strong>the</strong> <strong>the</strong>ory <strong>of</strong> <strong>the</strong> book,<br />
which he received in a vision. Some Kabbalistic authorities have<br />
ascribed authorship <strong>of</strong> this volume to Rabbi Abba ben Joseph, who was<br />
also said to have authored a text on <strong>the</strong> mysteries <strong>of</strong> <strong>the</strong> "Holy Alphabet."<br />
It is also interesting at this point to note that <strong>the</strong> Sepher Yetzirah<br />
was mentioned in <strong>the</strong> two Talmuds and may have formed a type <strong>of</strong> bridge<br />
between standard Rabbinical views and that <strong>of</strong> <strong>the</strong> Kabbalists. Phineas<br />
Mordell, in his 1914 edition <strong>of</strong> <strong>the</strong> Sepher Yetzirah, considers that it was<br />
written in two parts; <strong>the</strong> first being <strong>the</strong> original and <strong>the</strong> second being<br />
added around <strong>the</strong> 6th century. He disputes <strong>the</strong> claim <strong>of</strong> authorship to<br />
Rabbi Abba and relates <strong>the</strong> true author as being Joseph ben Uziel, giving<br />
some very convincing arguments in favor <strong>of</strong> <strong>the</strong> latter. Adolphe