Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
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Letters <strong>of</strong><strong>the</strong> Hebrew Alphabet<br />
Now let us consider <strong>the</strong> abstract symbolism <strong>of</strong> each <strong>of</strong> <strong>the</strong><br />
22 Letters <strong>of</strong> <strong>the</strong> Hebrew Alphabet:<br />
1. Aleph (Ox) is <strong>the</strong> sign <strong>of</strong> power, stability, Unity. It represents<br />
mankind as <strong>the</strong> ruler <strong>of</strong> earth.<br />
2. Beth (House) is interior action. It represents virility, and an<br />
interior dwelling place. Unite <strong>the</strong>se two letters and you have<br />
AB or ABA = Fa<strong>the</strong>r.<br />
3. Gimel (Camel) is <strong>the</strong> sign <strong>of</strong> organic development, hence <strong>the</strong><br />
throat, or a canal which organises or controls inflection or<br />
sound, a glass <strong>of</strong> water.<br />
4. Daleth (Door) is <strong>the</strong> sign <strong>of</strong> abundance from division, divisible<br />
nature, <strong>the</strong> source <strong>of</strong> physical existence: <strong>the</strong> breast, source <strong>of</strong><br />
nourishment.<br />
5. The letter Heh (Window) merits special attention. It is <strong>the</strong><br />
symbol <strong>of</strong> Universal Life, <strong>the</strong> breath. It may be translated as<br />
ei<strong>the</strong>r E or H and is closely akin to Cheth in meaning as well<br />
as form. It is frequently used as an article, and may be translated<br />
as "<strong>the</strong>, this, that, <strong>of</strong>." In this respect it is used as a prefix or<br />
an affix. It forms, when united with a vowel sound, <strong>the</strong> principle<br />
Deity names, and in this aspect it indicates an abstraction<br />
which no modem language can render adequately. Thus YH is<br />
Absolute Life, Eternal, Immutable. AHIH can be adumbrated<br />
as "That which Is-Was- Will be." It is <strong>the</strong> root <strong>of</strong> <strong>the</strong> verb<br />
"To Be, To Exist" and is used to denote <strong>the</strong> source <strong>of</strong> human<br />
life in <strong>the</strong> Name HIH which we translate as EVE, but which<br />
also may be given as HUA, <strong>the</strong> third person singular <strong>of</strong> rhe<br />
verb To Be, or simply HE. When <strong>the</strong> significant Yod is added<br />
it becomes TETRAGRAMMATON-YHVH, <strong>the</strong> Inviolable<br />
Name which must not be taken in vain and which was only<br />
intoned by <strong>the</strong> High Priest upon entering <strong>the</strong> Holy <strong>of</strong> Holies.<br />
Even today, no orthodox Jew attempts to utter it.<br />
6. Vau (Pin or Hook) is a letter equivalent to 0, U, or V. It is<br />
<strong>the</strong>refore convenient to use <strong>the</strong> point to indicate <strong>the</strong> sound<br />
since its symbolism differs widely according to its pronunciation.<br />
As a V, Vau is used as a conjunction and is placed at <strong>the</strong><br />
beginning <strong>of</strong> a word; it may be translated as, "and, also, thus,<br />
<strong>the</strong>n, afterwards," but it links words toge<strong>the</strong>r more intimately<br />
than any <strong>of</strong> <strong>the</strong>se. Used as a vowel (U or OU), it is a sign <strong>of</strong><br />
action, and has <strong>the</strong> peculiarity <strong>of</strong> transforming a verb from <strong>the</strong><br />
present to <strong>the</strong> past or from <strong>the</strong> past to <strong>the</strong> future. In <strong>the</strong>se<br />
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