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The Garden ofEden 129 In many respects, it could be said that since the vessels 1Z5 were the androgyny of Adam and Eve, that they were made imperfect. Therefore they could not mate to perpetuate the species. It appears that they could have carried on their own existence though rhis would have got mankind itself nowhere fast. The separation of the female from the male was the force that shattered the vessels and also prevented them from knowing God as they once did when they were a complete form. This was the banishment, the lack of knowledge with God that they once had, that was the Fall of Man, for they left the Garden of Eden through a lack of communion with the Divine. This did not happen overnight, nor in the 42 days as given by Jacob Boehme, but over a period of time. Going to a completely different type of approach, it appears that man, in the beginning, had control of the shaping of his body, or was not yet quite flesh. In Genesis we find Adam saying 126 "This is now bone of my bones and flesh of my flesh." Psychics such as Edgar Cayce have stated that man in this early time was much aligned to semi-matter, and once the flesh was formed so was the urge to procreate, and the sexual urge between Adam and Eve began to polarize. 127 The Qlippoth that Metatron l 28 had to protect them from was in fact the pull of the earth and its desires in the material form, for this pull made them more dense, and as such, they lost their state as energy or semi-energy. Metatron was a man who could rise above the power of the material and could guide the others to follow in his footsteps. The Zohar states that Adam and Eve ate from the vine and suggests procreation attempts that were made were unsuccessfull/" at first. It may be, however, that they were simply not ready for it, for they themselves had not yet fully formed, let alone could they procreate themselves. 125The Torah considers these vessels the Kmgs of Edom, though this theory will be dealt with in the Garden of Eden after the Fall. 126Genesis 2:23 127 See Edgar Cayce'sStory of the Old Testament hy Robert Krajenke (Edgar Cayce Foundation, 1973). 128 Who is also associated with Adam or a form of him. 129 Part 1, folio 192a.
130 The Kabbalah ofthe Golden Dawn The Garden of Eden THE GARDEN OFEDEN The Golden Dawn description of this diagram is as follows: The outer circle is the enclosing Paradisiacal Wall guarded by the Kerubim and the Flame, and the seven Squares are the Seven Mansions thereof, or the Seven Spheres, wherein Tetragrammaton Elohim planted every Tree which is pleasant and good for food, symbolized by the Palm Trees on the Veil of the Tabernacle, and the Door
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INTRODUCTION TABLE OFCONTENTS CHAPT
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DIAGRAMS 1. The Angels of the Schem
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FOREWORD All seekers on the path be
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INTRODUCTION The Hermetic Order of
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Introduction My own association wit
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CHAPTER ONE An Historical Outline T
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An Historical Outline 3 sources. Th
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CHAPTER TWO Letters of the Hebrew A
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8 The Kabbalah ofthe Golden Dawn FO
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12 The Kabbalah ofthe Golden Dawn s
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CHAPTER THREE Schem ..Hamphoresch o
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Shem-Hamphoresch the 72 rounds on t
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The Early Books 47 other letter exc
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CHAPTER FIVE The Structure of the T
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The Structure ofthe Tree 59 The Tre
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The Structure ofthe Tree which surp
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The Structure ofthe Tree 63 purpose
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The Structure ofthe Tree fashioneth
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The Twelve Tribes and Astrology Mos
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182 The Kabbalah ofthe Golden Dawn
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APPENDIX Seals of the Schemhamphore
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Seals Dfthe Schemhcunphoresch o 3.
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Seals ofthe Schemhamphoresch 7. AKA
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Seals ofthe Schemhamphoresch 11. LE
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Seals ofthe Schemhamphoresch 15. HA
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Seals ofthe Schemhamphoresch 19. LI
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Seals ofthe Schemhamphoresch 23. MA
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Seals ofthe Schemhampharesch 31. LE
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Seals ofthe Schemhamphoresch 59. HE
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Seals ofthe Schemhamphoresch 63. NG
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Seals ofthe Schemhamphoresch 67. AI
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Seals olthe Schemhamphoresch n 71.
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