Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
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The Soul <strong>of</strong><strong>the</strong> <strong>Kabbalah</strong><br />
as <strong>the</strong> preparation <strong>of</strong> <strong>the</strong> <strong>Pat</strong>hway for <strong>the</strong> Shining Light, <strong>the</strong><br />
Light Divine.<br />
The evil persona <strong>of</strong> a man is in <strong>the</strong> Sphere <strong>of</strong> <strong>the</strong> Qlippoth,<br />
and <strong>the</strong> devils are <strong>the</strong> microcosms <strong>of</strong> <strong>the</strong> Macrocosm <strong>of</strong> <strong>the</strong><br />
Qlippoth. This evil persona hath its parts and divisions, and <strong>of</strong><br />
it <strong>the</strong> part which toucheth <strong>the</strong> Malkuth <strong>of</strong> <strong>the</strong> Nephesch is its<br />
Ke<strong>the</strong>r. Tremble <strong>the</strong>refore at <strong>the</strong> evil forces which be in thy<br />
own evil persona. And as above <strong>the</strong> Ke<strong>the</strong>r <strong>of</strong> a man are his<br />
Angelic and o<strong>the</strong>r forms, so below <strong>the</strong> Malkuth <strong>of</strong> <strong>the</strong> Evil<br />
Persona are awful forms, dangerous even to express or think <strong>of</strong>.<br />
SHEKINAH110<br />
THE FEMININE FACE OF GOD<br />
123<br />
Possiblyone <strong>of</strong> <strong>the</strong> most confusing <strong>the</strong>ories within Kabbalistic teaching is<br />
that <strong>of</strong> <strong>the</strong> Shekinah. Within <strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong>'s Outer Order <strong>the</strong> Shekinah,<br />
or more simply <strong>the</strong> female aspect <strong>of</strong> <strong>the</strong> deity, is only briefly mentioned.<br />
A number <strong>of</strong> <strong>the</strong> Order's critics have <strong>of</strong>ten felt that <strong>the</strong> Order was<br />
too patriarchal. This applies, if at all, however, only to <strong>the</strong> levels up to <strong>the</strong><br />
Inner Order, for <strong>the</strong> rituals <strong>of</strong> <strong>the</strong> 6=5 upwards are under <strong>the</strong> guidance <strong>of</strong><br />
<strong>the</strong> Shekinah or Matrona as it is sometimes called, and <strong>the</strong> apparent<br />
patriarchal aspect is <strong>the</strong>n reversed.<br />
To describe <strong>the</strong> function <strong>of</strong> <strong>the</strong> Shekinah is very difficult because<br />
many <strong>of</strong> <strong>the</strong> mystics, who recorded seeing <strong>the</strong> Shekinah, found that it<br />
appeared on many different levels and this is <strong>the</strong> point <strong>of</strong> confusion. The<br />
Shekinah is very closely allied, though not identical with <strong>the</strong> soul, both<br />
on individual and group levels. Its relationship with <strong>the</strong> soul is close and<br />
strong, not unlike that between womb and fetus, for <strong>the</strong> Shekinah is <strong>the</strong><br />
aspect <strong>of</strong> God that cradles and nurtures <strong>the</strong> soul. It is also called Eden<br />
(<strong>the</strong> Upper Eden). In <strong>the</strong> Zohar lll we are introduced to <strong>the</strong> Shekinah in<br />
<strong>the</strong> feminine word "mihalekh," which is <strong>the</strong> voice <strong>of</strong> God heard in <strong>the</strong><br />
Garden <strong>of</strong> Eden "in <strong>the</strong> coolness <strong>of</strong> <strong>the</strong> day."1l2 When applied to <strong>the</strong><br />
tribes <strong>of</strong> Israel, <strong>the</strong> Shekinahguided <strong>the</strong>m in Exodus 13:21. A reference<br />
to this guidance is also found in Psalms (85:13) where it states that "<strong>the</strong><br />
Just One goes before him and shall deliver him from his steps," which also<br />
110This word refers to something dwelling within.<br />
111Part 1, folio 76a.