Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
Kabbalah-of-the-Golden-Dawn-Pat-Zalewski - D Ank Unlimited
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98 The <strong>Kabbalah</strong> <strong>of</strong><strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong><br />
that <strong>the</strong> negative energies are not putting pressure on <strong>the</strong> various auric<br />
bodies, particularly <strong>the</strong> E<strong>the</strong>ric and Astral Bodies. The emotions are one<br />
<strong>of</strong> <strong>the</strong> most obvious aspects affected by <strong>the</strong> various astrological influences<br />
and which, in turn, influence <strong>the</strong> energy variance through <strong>the</strong> E<strong>the</strong>ric<br />
Body.One must, <strong>the</strong>refore, be careful to be in harmony with <strong>the</strong>se factors<br />
through calculation before any real occult work can begin in earnest.<br />
The Nephesch, in terms <strong>of</strong> Sephirotic reference, corresponds to <strong>the</strong><br />
Sephirah <strong>of</strong> Yesod. For Ma<strong>the</strong>rs says;95<br />
The Automatic Consciousness, as it is called, is in Yesod,<br />
and has to do with <strong>the</strong> lower passions and desires. Being<br />
automatic, that is, moving <strong>of</strong> itself, it can hardly be said<br />
to be Will. Now this is <strong>the</strong> danger which threatens <strong>the</strong><br />
man who yields to <strong>the</strong> temptations <strong>of</strong> <strong>the</strong> lower desires.<br />
The two component parts <strong>of</strong> <strong>the</strong> Nephesch, according to eastern<br />
tradition, are linked by <strong>the</strong> seven chakras. In <strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong> <strong>the</strong>se<br />
were never directly referred to, though in western literature <strong>the</strong> planetary<br />
influence, or whirls as <strong>the</strong>y were called on <strong>the</strong> body, are well documented.<br />
It is unfortunate <strong>the</strong> <strong>Golden</strong> <strong>Dawn</strong> tended to ignore <strong>the</strong>m. In <strong>the</strong> Stella<br />
Matutina, however, <strong>the</strong>y were studied (within <strong>the</strong> New Zealand Temple,<br />
Whare Ra, that is), and my own training under Taylor involved a very<br />
detailed studv <strong>of</strong> what <strong>the</strong>se centers represented. This is an area that<br />
Ma<strong>the</strong>rs could have done much with; however those he taught who went<br />
into <strong>the</strong> Stella Matutina adopted it with much vigor. The bulk <strong>of</strong> <strong>the</strong> following<br />
section is taken from a paper called <strong>the</strong> "Sphere <strong>of</strong> Sensation"<br />
which I wrote some years ago for <strong>the</strong> Thorh Hermes Temple in New<br />
Zealand. I feel it takes a more balanced approach toward <strong>the</strong> E<strong>the</strong>ric Body<br />
or Lower Nephesch, and in some instances approaches it from a completely<br />
different level than given in this section.<br />
95 Flying Rotl22.