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Lightness and Brightness and Other Confusions

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Despite colour constancy, determining the exact colour even of nearby objects<br />

in so-called st<strong>and</strong>ard or normal conditions becomes a puzzle on closer reflection.<br />

Let us return to the case of the apples in Seeing <strong>and</strong> Perceiving (p. 36).<br />

Looking at one of the green apples on a white table in neutral daylight, which<br />

part of this round object as viewed from this angle should be considered as<br />

containing the ‘real’ colour of the object? (See also figure 21, p. 98). A naturalist<br />

painter would carefully record the shadows, half-shadows, cast shadows<br />

<strong>and</strong> highlights. The round object would be translated into either gradients of<br />

greens varying between slightly differing tints, shades <strong>and</strong> hues or perhaps, in<br />

a more Cézannesque tradition, into a pattern of flat areas of varying greens.<br />

The question is, which of these greens or which point in the continuums of<br />

the gradients represents the ‘local’ colour of the object? One will find several<br />

answers to this question in painting manuals, but very few of them venture to<br />

actually challenge the whole validity of this question.<br />

It is somehow in our nature to treat material objects <strong>and</strong> surfaces as having,<br />

among all the other permanent properties, the unchanging property of object<br />

colour. Some philosophers will say that there is no such thing as object colour,<br />

that the world is in fact colourless; colours are an illusion <strong>and</strong> are at the<br />

most ‘projected’ on the world by the subject’s brain or mind. <strong>Other</strong>s say that<br />

colour is a property of, for example, the objects surface, a molecular structure<br />

that lends that surface a propensity to absorb <strong>and</strong> reflect light according to a<br />

particular profile. In between these two extremes there are various schools of<br />

thought that have attempted either a synthesis of these seemingly irresolvable<br />

theories or have tried to forge a path in completely new directions. Most of<br />

the theories of the third kind could be classified as relational. They emphasize<br />

the relative nature of perceived colour without completely ab<strong>and</strong>oning the<br />

idea of colour as a property of ‘the world outside’.<br />

The question of whether the world is coloured at all in the sense of permanent<br />

properties, is of course a deeply philosophical one. Even more so is the question<br />

of whether we are able to gather any permanent truths about the world<br />

through our senses. 86 Leaving these huge epistemological questions aside, let<br />

us look at the problem of identifying colours from a more pragmatic viewpoint.<br />

It is necessary sometimes to communicate very precise information about the<br />

colour of materials, objects or surfaces. For this purpose various methods <strong>and</strong><br />

tools have been developed. First, there is measurement. The sample can be<br />

Thus for exacting colour perception tasks, such as the monitoring of printing jobs, even<br />

the colour temperature of the ambient light is specified in the viewing st<strong>and</strong>ard. In<br />

everyday visual tasks a change of up to ±1000 K will have no effect (after adaptation)<br />

on the perceived colours.<br />

<br />

For an overview of the ontological <strong>and</strong> epistemological problems concerning colour<br />

see Arstila 2005; see also Natural Experiences <strong>and</strong> Physical Abstractions in this volume.<br />

93

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