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Lightness and Brightness and Other Confusions

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From here Itten goes on to give precise instructions on how to carefully mix<br />

the secondaries <strong>and</strong> the intermediate colour between the secondaries <strong>and</strong><br />

primaries, thus arriving at the 12 hues in a beautifully symmetrical <strong>and</strong> circular<br />

arrangement. As every art student, who has tried to follow Itten’s instructions<br />

knows, it is impossible to create the desired circle from Itten’s starting<br />

points. Itten’s primaries will not yield the 12 hues as instructed <strong>and</strong> the student<br />

will always have to resort to bending the rules in order to achieve a balanced<br />

result. What Itten has defined here are in fact not the subtractive primaries<br />

of painting, but three of the so-called psychological primaries of vision<br />

<strong>and</strong> the brain, alluded to above by David Hubel <strong>and</strong> originally described by<br />

Ewald Hering in 1872.<br />

Figure 18. Johannes Itten’s 12-hue circle from The Art of Colour, 1973 (Original<br />

German edition: Kunst der Farbe, 1961).<br />

Itten’s colour circle (like those of many others) is an idealisation. It st<strong>and</strong>s<br />

aloof from the real world as an abstracted symbol of ideas about colour. The<br />

three primaries, their derivatives <strong>and</strong> interrelations, as they are presented in<br />

his book, are a mixture of perceptual relations <strong>and</strong> transcendentalism. It is<br />

strange, though, that despite being an accomplished painter, Itten could not<br />

see the obvious disagreement between the transcendental <strong>and</strong> the technological<br />

– or perhaps he simply chose to ignore it.<br />

79

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