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Lightness and Brightness and Other Confusions

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flexibility is a natural part of the perception <strong>and</strong> the recognition of objects in<br />

varying contexts. We have adapted through evolution <strong>and</strong> through personal<br />

experience to this flexibility <strong>and</strong> are able to sense the constancy of colour in<br />

relation to these changes, to the totality. Perhaps it is not the constancy colour<br />

that is flexible (in the sense that identity colour is in Billger), but the<br />

correspondence of two levels: the colour we perceive through our reflective<br />

attitude <strong>and</strong> the apprehended, constant colour of living perception. We sense<br />

the one through the other within certain limits of flexibility.<br />

Colours are manifested to us in the totality of space, objects, light <strong>and</strong><br />

shadow, action <strong>and</strong> situation. Colours gain purpose <strong>and</strong> meaning through our<br />

ecology <strong>and</strong> intentionality, <strong>and</strong> their apparent constancy is subject to the<br />

constraints <strong>and</strong> flexibility of our ecology. We are attuned biologically to the<br />

recurring, typical <strong>and</strong> invariable aspects of our ecology, which give rise to the<br />

experience of the constancy colours in every moment. These colours are experienced<br />

as existing in the world. They are manifested with the same immediacy<br />

<strong>and</strong> naturalness as position or constant size. 95 They are not perceived<br />

directly, but sensed or apprehended, through living perception, in the<br />

totality of seeing. All the manifestations of colour that can be either perceived<br />

or experienced by various modes of attention are the result of our attention<br />

plus our intentionality interacting with the world. They are real in this context<br />

only. Therefore a contextual colour that is reduced to a set of numerical data,<br />

a spot in the aperture of a reduction screen or a reference to a sample in a<br />

visual colour system, is no longer that colour, but its mere abstraction, a<br />

ghost of the live experience.<br />

time. (See Evans 1948, p 170). Hering proposed that memory played a central role in<br />

constancy. Both views have been seriously challenged by the experiments <strong>and</strong> the<br />

subsequent Retinex-theory of Edwin L<strong>and</strong>. Today’s constancy studies, continuing<br />

partly on the lines of L<strong>and</strong> <strong>and</strong> making use of the advances in computer science, involve<br />

computational theories of spatial perception. The aim of these theories is to arrive at a<br />

mathematical model of constancy that could describe ‘automatic’ nature of colour<br />

constancy.<br />

<br />

See Seeing <strong>and</strong> Perceiving, p. 37 in this volume.<br />

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