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Grade 12 - Coptic Orthodox Diocese of the Southern United States

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Sunday School Curriculum <strong>Grade</strong> <strong>12</strong><br />

A. Coverings<br />

The first layer consisted <strong>of</strong> fine linen and blue, purple, and scarlet silk. We have already noted<br />

<strong>the</strong> symbolic significance <strong>of</strong> this in our study <strong>of</strong> <strong>the</strong> curtains <strong>of</strong> <strong>the</strong> door in <strong>the</strong> outer court. A<br />

cherub was embroidered and added here in <strong>the</strong> holy place. This layer symbolizes spiritual<br />

virtues, which <strong>the</strong> Lord grants to <strong>the</strong> inner soul.<br />

The second layer consisted <strong>of</strong> coverings made <strong>of</strong> coarse goat‘s skins. Their dark color denoted<br />

<strong>the</strong> hardship believers and <strong>the</strong> Church tolerate due to external persecution. Inwardly, however,<br />

<strong>the</strong>y are filled with <strong>the</strong> grace and consolation granted by God ―I am dark but lovely... like <strong>the</strong><br />

tents <strong>of</strong> Kedar, like <strong>the</strong> curtains <strong>of</strong> Solomon‖ (Song <strong>of</strong> Songs 1:5).<br />

The third layer was made <strong>of</strong> rams‘ skins dyed red which remind us <strong>of</strong> <strong>the</strong> lea<strong>the</strong>r clo<strong>the</strong>s that<br />

God made for Adam and Eve to cover <strong>the</strong>m up. It also points to <strong>the</strong> One who will come at <strong>the</strong><br />

end <strong>of</strong> <strong>the</strong> days, ―a lamb with no spot,‖ to be slain for us to cover (atone) our sins and clo<strong>the</strong><br />

us with His righteousness.<br />

The last layer was a covering made <strong>of</strong> dark badger skin (a sea animal) and strongly resistant to<br />

wea<strong>the</strong>r conditions. It indicates <strong>the</strong> Lord‘s protection and surveillance over His children,<br />

guarding <strong>the</strong>m in <strong>the</strong>ir wanderings and estrangement and as <strong>the</strong> Holy Word says, ―I clo<strong>the</strong>d<br />

you in embroidered cloth and gave you sandals <strong>of</strong> badger skin‖ (Ezekiel 16:10).<br />

From <strong>the</strong> above, it is clear that <strong>the</strong> construction <strong>of</strong> <strong>the</strong> tabernacle and its coverings denote <strong>the</strong><br />

Lord Incarnate, pure, holy, and appearing as <strong>the</strong> Son <strong>of</strong> Man. Some have said <strong>of</strong> Him ―Is not<br />

that <strong>the</strong> Son <strong>of</strong> Joseph‖ and Peter said to Him: ―you are Jesus, <strong>the</strong> Son <strong>of</strong> God‖. The<br />

tabernacle <strong>of</strong> meeting indicates <strong>the</strong> Church as she travels in <strong>the</strong> wilderness <strong>of</strong> this world and is<br />

sunburned. Consequently, it is black (Song <strong>of</strong> Songs 1:5). However, it is lovely internally as it<br />

is ―variously ornamented‖. This refers to <strong>the</strong> soul <strong>of</strong> each one <strong>of</strong> us.<br />

God has ornamented our souls with saintly virtues, and He has become our shield repelling<br />

<strong>the</strong> fiery arrows <strong>of</strong> <strong>the</strong> wicked enemy.<br />

IV. The Contents <strong>of</strong> <strong>the</strong> Sanctuary or Holy Place<br />

A. The Table <strong>of</strong> <strong>the</strong> Showbread (<strong>of</strong> <strong>the</strong> Presence <strong>of</strong> God, Exodus 25:23-30, 37:10-16)<br />

God ordered that <strong>the</strong> table be made <strong>of</strong> acacia wood, overlaid with gold. Its dimensions were<br />

two cubits long, one cubit wide, and one and half cubit high. It had a molding <strong>of</strong> gold all<br />

around it. There were four gold rings at <strong>the</strong> four corners, and through <strong>the</strong>se, poles were passed<br />

when <strong>the</strong> table was carried. On <strong>the</strong> table, twelve loaves (showbread) were put and left for <strong>the</strong><br />

whole week. They would <strong>the</strong>n be removed and replaced by twelve o<strong>the</strong>rs. Only <strong>the</strong> priests ate<br />

<strong>of</strong> it in <strong>the</strong> holy place.<br />

This is <strong>the</strong> first time in <strong>the</strong> Bible where <strong>the</strong> table for serving <strong>the</strong> Lord is mentioned. It is a<br />

symbol <strong>of</strong> our Lord and Redeemer who <strong>of</strong>fered Himself as <strong>the</strong> ―Bread <strong>of</strong> Life.‖ It is also a<br />

reference to <strong>the</strong> Communion to which <strong>the</strong> Lord invites us so that we could eat and be satisfied<br />

by His blessed Person. The Lord <strong>of</strong>fered Himself by giving His holy Body and Blood as food<br />

and a means <strong>of</strong> growth for us. This is possible through our communion with <strong>the</strong> Fa<strong>the</strong>r, <strong>the</strong><br />

Son and <strong>the</strong> Holy Spirit ―Our fellowship is with <strong>the</strong> Fa<strong>the</strong>r, and with His Son Jesus Christ‖ (1<br />

John 1:3).<br />

B. The Golden Lampstand (Exodus 25:31-40; 37:17-24)<br />

There were no windows in <strong>the</strong> tent to give light. Therefore, God commanded that a golden<br />

lampstand be used in <strong>the</strong> Sanctuary to give light. The Holy Word does not specify its<br />

OCTOBER 49

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