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Grade 12 - Coptic Orthodox Diocese of the Southern United States

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Sunday School Curriculum <strong>Grade</strong> <strong>12</strong><br />

confidence ―Arise, O Lord, let your enemies be scattered, and your foes flee before you‖<br />

(Numbers 10:35).<br />

As <strong>the</strong> journey begins, <strong>the</strong> Israelites start complaining about <strong>the</strong>ir hardships, especially food.<br />

Also a power struggle erupts when Moses‘ older sister and bro<strong>the</strong>r decide that Moses made a<br />

mistake by marrying a Cushite. In addition, <strong>the</strong>y claim that God does not speak exclusively<br />

through Moses; He speaks through <strong>the</strong>m as well. God tells <strong>the</strong>m that with Moses ―I speak<br />

with him face to face‖ (Numbers<strong>12</strong>:7-8), not in dreams or visions. God penalizes Miriam to<br />

become leprous and she recovers only after she lives outside <strong>the</strong> camp for a week.<br />

Moses selects one leader from each tribe to spy out <strong>the</strong> land <strong>of</strong> Canaan. When <strong>the</strong>y returned<br />

after 40 days, only 2 <strong>of</strong> <strong>the</strong>m recommended invasion, Caleb and Joshua. The o<strong>the</strong>r 10 spies<br />

said ―The land through which we have gone as spies is a land that devours its inhabitants, and<br />

all <strong>the</strong> people whom we saw in it are men <strong>of</strong> great stature. There we saw <strong>the</strong> giants (<strong>the</strong><br />

descendants <strong>of</strong> Anak came from <strong>the</strong> giants); and we were like grasshoppers in our own sight,<br />

and so we were in <strong>the</strong>ir sight‖ (Numbers 13:32-33).<br />

Fear gripped <strong>the</strong> Israelites and <strong>the</strong>y refused to go any fur<strong>the</strong>r. Lack <strong>of</strong> trust in God makes Him<br />

furious and He sentenced <strong>the</strong> entire nation <strong>of</strong> adults, ages 20 and older to spend 40 years in<br />

<strong>the</strong> wilderness, one year for each day <strong>of</strong> <strong>the</strong> spies‘ mission. Only Caleb and Joshua will live to<br />

reach <strong>the</strong> Promised Land.<br />

Discontentment with Moses and Aaron intensifies. Korah and 250 respected Israelites took<br />

<strong>the</strong>ir complaint directly to Moses and Aaron demanding to know why <strong>the</strong> 2 bro<strong>the</strong>rs exalted<br />

<strong>the</strong>mselves as leaders. God punished <strong>the</strong> rebels ―and <strong>the</strong> earth opened its mouth and<br />

swallowed <strong>the</strong>m up, with <strong>the</strong>ir households and all <strong>the</strong> men with Korah, with all <strong>the</strong>ir goods‖<br />

(Numbers 16:32). The remaining 250 men were consumed by fire. The Israelites verbally<br />

assaulted Moses and Aaron <strong>the</strong> very next day, accusing <strong>the</strong>m <strong>of</strong> killing “<strong>the</strong> people <strong>of</strong> <strong>the</strong><br />

Lord” (Numbers 16:41). Again, God‘s punishment is swift and terrifying. Thousands died as<br />

a plague strikes <strong>the</strong> camp.<br />

At <strong>the</strong> end <strong>of</strong> Israel‘s 40 years in <strong>the</strong> wilderness, Miriam and Aaron die. Still <strong>the</strong> people<br />

complain bitterly, ―Why have you brought us up out <strong>of</strong> Egypt to die in <strong>the</strong> wilderness? For<br />

<strong>the</strong>re is no food and no water, and our soul loa<strong>the</strong>s this worthless bread‖ (Numbers 21:5),<br />

referring to <strong>the</strong> manna <strong>the</strong> Lord continues to provide each day. God unleashes a plague <strong>of</strong><br />

poisonous snakes and many Israelites die before <strong>the</strong>y repent and plead with Moses to ask God<br />

to remove <strong>the</strong> snakes. God instructs Moses to make a bronze image <strong>of</strong> a snake and to set it on<br />

a pole ―Everyone who is bitten, when he looks at it, shall live‖ (Numbers 21:8). Jesus cited<br />

this incidence, referring to His crucifixion, saying, ―Just as Moses lifted up <strong>the</strong> serpent in <strong>the</strong><br />

wilderness, so must <strong>the</strong> Son <strong>of</strong> Man be lifted up, that whoever believes in Him may have<br />

eternal life‖ (John 3:14-15).<br />

Now, Moses and <strong>the</strong> Israelites capture much <strong>of</strong> <strong>the</strong> land immediately east <strong>of</strong> <strong>the</strong> Jordan River<br />

and as far north as <strong>the</strong> Sea <strong>of</strong> Galilee. The king <strong>of</strong> Moab, a nation east <strong>of</strong> <strong>the</strong> Dead Sea, sends<br />

for Balaam, a famous seer who lives near <strong>the</strong> Euphrates River. The king wants to hire Balaam<br />

to curse <strong>the</strong> Israelite invaders. Balaam initially refuses because <strong>of</strong> a warning from God, later<br />

God tells Balaam to speak only <strong>the</strong> words that he receives from Him. God sends an angel with<br />

a drawn sword, seen only by Balaam‘s donkey to warn <strong>the</strong> seer to proclaim only <strong>the</strong> word <strong>of</strong><br />

God.<br />

FILLER LESSONS 3

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