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Grade 10 - Coptic Orthodox Diocese of the Southern United States

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Sunday School Curriculum <strong>Grade</strong> <strong>10</strong><br />

Week 3 – Role <strong>of</strong> Women in <strong>the</strong> Church (Old Testament)<br />

Objective:<br />

To study <strong>the</strong> role <strong>of</strong> women in <strong>the</strong> Old Testament.<br />

To learn about some <strong>of</strong> <strong>the</strong> important female characters in <strong>the</strong> Old Testament.<br />

Memory Verse:<br />

―Let a man so consider us, as servants <strong>of</strong> Christ and stewards <strong>of</strong> <strong>the</strong> mysteries <strong>of</strong> God‖ (1<br />

Corinthians 4:1).<br />

References:<br />

Scripture: Exodus, Numbers, Micah, Judges, 1 and 2 Kings, 1 Samuel, Genesis,<br />

Leviticus, 1 Chronicles, Nehemiah, Es<strong>the</strong>r, Judith.<br />

Article by Inas Michael, St. John Magazine, California.<br />

Introduction:<br />

It is <strong>the</strong> responsibility <strong>of</strong> <strong>the</strong> individuals to work toge<strong>the</strong>r as equally redeemed Christians,<br />

putting <strong>the</strong> welfare <strong>of</strong> <strong>the</strong> Kingdom ahead <strong>of</strong> prejudices, customs, or mind-sets. Women and<br />

men must realize that each Christian has a calling and a ministry and that <strong>the</strong> service <strong>of</strong> each<br />

individual is important and valuable to <strong>the</strong> life <strong>of</strong> <strong>the</strong> church.<br />

Lesson Outline:<br />

The Old Testament gives a prominent place to <strong>the</strong> character, leadership, and service <strong>of</strong> many<br />

women (indeed three <strong>of</strong> its books – Ruth, Es<strong>the</strong>r and Judith- are named after women).<br />

This truth is especially evident in <strong>the</strong> giving <strong>of</strong> <strong>the</strong> titles ―prophetess‖ and ―judge‖ to women<br />

and on <strong>the</strong> participation <strong>of</strong> women in individual and family worship <strong>of</strong> God.<br />

An Old Testament prophet possesses a number <strong>of</strong> unique characteristics, but technically a<br />

prophet is one through whom God speaks.<br />

The Hebrew word for prophet is ―Nabi‖ and its feminine form is ―Nebiah‖. This term is used<br />

in <strong>the</strong> Old Testament to refer to four specific women:<br />

Miriam, <strong>the</strong> sister <strong>of</strong> Moses, was called a prophetess when she sang a victory praise <strong>of</strong> God at<br />

<strong>the</strong> time <strong>of</strong> <strong>the</strong> Israelite‘s escape from Pharaoh‘s army (Exodus 15:20-21). This is also clearly<br />

implied in Numbers 12:1-2. Although <strong>the</strong>re is little indication <strong>of</strong> her work beyond <strong>the</strong>se<br />

passages, she is referred to as a leader on a par with Moses and Aaron in Micah 6:3-4.<br />

Deborah, in Judges 4:4, is called a prophetess and also a judge in Israel. In <strong>the</strong> latter role<br />

Deborah exercised decisive leadership. When Israel was severely oppressed, she called forth<br />

<strong>the</strong> will in <strong>the</strong> men <strong>of</strong> Israel to fight for freedom. The commander Barak said he would fight<br />

only if she comes with him to <strong>the</strong> war. Deborah gave <strong>the</strong> command to attack, and victory was<br />

secured (Judges 5). Thus, Deborah illustrated a woman who was raised up by God to judge<br />

and to deliver His people.<br />

The third woman given <strong>the</strong> title <strong>of</strong> prophetess was Huldah (2 Kings 22:14). When <strong>the</strong> high<br />

priest told Josiah he had discovered <strong>the</strong> book <strong>of</strong> <strong>the</strong> law <strong>of</strong> <strong>the</strong> Lord, <strong>the</strong> king sent his<br />

PENTECOST PERIOD 131

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