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Front Matter (PDF) - Stanford University Press

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all the people who have helped me begin to plumb the Zohar would<br />

thank<br />

this book's binding. So here I will briefly trace my path and acknowledge<br />

burst<br />

of those who have helped me alongthe way.<br />

some<br />

father, of blessed memory, Rabbi Hershel Jonah Matt, taught me that<br />

My<br />

is real, and that by studyingTorah you can experience Shekhinah, the<br />

God<br />

Presence. (I have sketched his life and assembled his writings in Walk-<br />

Divine<br />

Humbly with God.) My mother, Gustine, has always been a fountain of love<br />

ing<br />

a source of strength; I am grateful for her deep wisdom.<br />

and<br />

®rst ventured into Sefer ha-Zohar in 1970 duringmy junior year abroad at<br />

I<br />

<strong>University</strong> in Jerusalem. The thick volumes were simultaneously for-<br />

Hebrew<br />

and alluring; deciphering the Aramaic text was a puzzle, a challenge, a<br />

bidding<br />

Soon I fell in love with the Zohar, captivated by its lush imagery and<br />

quest.<br />

magic. My teachers that year in Kabbalah included Joseph Dan, Efraim<br />

poetic<br />

and Rivka Schatz-UffenheimerÐand a kabbalist, Rav Toledano. I<br />

Gottlieb,<br />

them all for guiding me into the orchard.<br />

thank<br />

Jerusalem I returned to Brandeis <strong>University</strong>, where I completed my<br />

From<br />

degree and then, after some European travel, plunged into graduate<br />

undergraduate<br />

study in Jewish mysticism with Alexander Altmann, a superb Wissenschaft<br />

and a gem of a man. He directed my doctoral dissertation, which consisted<br />

scholar<br />

of a critical edition of The Book of Mirrors, a previously unpublished<br />

Hebrew commentary on the Torah by David ben Judah he-<br />

fourteenth-century<br />

I chose to edit this text because it included the ®rst extended transla-<br />

Ḥasid.<br />

of the Zohar, from Aramaic to Hebrew. I was encouraged to undertake<br />

tions<br />

project by Gershom Scholem, while servingas his teachingassistant in the<br />

this<br />

of 1975. fall<br />

I completed my dissertation, my friend Arthur Green invited me to<br />

After<br />

an annotated translation of selections from the Zohar for the Paulist<br />

compose<br />

as one volume in their Classics of Western Spirituality. Years earlier, Art<br />

<strong>Press</strong>,<br />

initiated me into the mystical thought of Hasidism, which stimulated me to<br />

had<br />

its roots in the Zohar. I am grateful for his insight and guidance over<br />

uncover<br />

Acknowledgments<br />

T<br />

o<br />

xxi<br />

the years, and for demonstratinghow to combine scholarship and spirituality.

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