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Front Matter (PDF) - Stanford University Press

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join the search for meaning. Follow the words to what lies beyond and<br />

and<br />

open the gates of imagination.<br />

within;<br />

all, don't reduce everythingyou encounter in these pages to somethingyou<br />

Above<br />

already know. Beware of tryingto ®nd ``the essence'' of a particular<br />

Although usually essence is the goal of mystical search, here essence is<br />

teaching.<br />

unless it stimulates you to explore ever deeper layers, to question<br />

inadequate<br />

assumptions about tradition, God, and self. In the words of a Zoharic<br />

your<br />

parable:<br />

was a man who lived in the mountains. He knew nothingabout those who<br />

There<br />

in the city. He sowed wheat and ate the kernels raw. One day he entered the<br />

lived<br />

They offered him good bread. The man asked, ``What's this for?''<br />

city.<br />

replied, ``It's bread, to eat!''<br />

They<br />

ate, and it tasted very good. He asked, ``What's it made of?''<br />

He<br />

answered, ``Wheat.''<br />

They<br />

they offered him thick loaves kneaded with oil. He tasted them, and<br />

Later<br />

``And what are these made of?''<br />

asked,<br />

answered, ``Wheat.''<br />

They<br />

they offered him royal pastry kneaded with honey and oil. He asked,<br />

Later<br />

what are these made of?''<br />

``And<br />

answered, ``Wheat.''<br />

They<br />

said, ``Surely I am the master of all of these, since I eat the essence of all of<br />

He<br />

wheat!''<br />

these:<br />

of that view, he knew nothingof the delights of the world, which were<br />

Because<br />

on him. So it is with one who grasps the principle but is unaware of all those<br />

lost<br />

delectable delights deriving, diverging from that principle. 40<br />

Zohar 2:176a±b. The wheat and its products (kernels, bread, cake, and pastry)<br />

40.<br />

four levels of meaningin Torah: simple, homiletical, allegorical, and mystical.<br />

symbolize<br />

Translator's Introduction<br />

xix<br />

See Matt, The Essential Kabbalah, 207.

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