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Expanding the Public Sphere through Computer ... - ResearchGate

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CHAPTER 4. ABORTION DISCOURSE IN THE PUBLIC SPHERE 64<br />

abortion on moral grounds as early as 1797. Clear moral distinctions were made<br />

between <strong>the</strong> mo<strong>the</strong>r’s life and <strong>the</strong> life of <strong>the</strong> fetus:<br />

The public did not consider <strong>the</strong> embryo “not alive” in <strong>the</strong> biological sense<br />

.... Ra<strong>the</strong>r, public (and much medical opinion) seems to have been that<br />

embryos were, morally speaking simply not as alive as <strong>the</strong> mo<strong>the</strong>r, at least<br />

until quickening – and sometimes later than that, if <strong>the</strong> pregnancy threatened<br />

<strong>the</strong> life of <strong>the</strong> woman (Luker 1984, 26).<br />

On <strong>the</strong> o<strong>the</strong>r hand, Sitaraman (1994, 4) contends that fetuses prior to quickening<br />

were “not considered a human being, and abortions were viewed as a point on <strong>the</strong><br />

continuum including contraception,” and suggests that ignorance of pregnancy<br />

and fetal development contributed to <strong>the</strong> lack of public discussion of abortion.<br />

<strong>Public</strong> discourse during <strong>the</strong> criminalization period is dominated by <strong>the</strong> medical<br />

profession, and it is clear that <strong>the</strong> voices of women and ordinary citizens were<br />

largely excluded from <strong>the</strong> limited debate that did occur. One indication of <strong>the</strong> lack<br />

of public debate during this period is <strong>the</strong> complete absence of articles concerning<br />

abortion indexed in <strong>the</strong> Reader’s Guide to Periodical Literature prior to 1890. In<br />

addition, nei<strong>the</strong>r <strong>the</strong> religious nor legal communities appear to have made significant<br />

contributions to <strong>the</strong> public discussion of <strong>the</strong> abortion issue. This is surprising,<br />

given <strong>the</strong> Catholic church’s 1869 papal statement abandoning <strong>the</strong> distinction between<br />

early and late abortions (Tribe 1990, 31), and given <strong>the</strong> large number of<br />

new state laws enacted.<br />

By contrast, <strong>the</strong> newly emergent American Medical Association regularly issued<br />

regular reports and papers urging that decisions about abortion be made by licensed<br />

physicians on <strong>the</strong> basis of <strong>the</strong>ir superior education, technical and moral<br />

standing. In an interesting rhetorical feat, simultaneously claimed “both an absolute<br />

right to life for <strong>the</strong> embryo (by claiming that abortion is always murder) and<br />

a conditional one (by claiming that doctors have a right to declare some abortions<br />

’necessary’)” (Luker 1984, 32).<br />

During <strong>the</strong> fifty years following <strong>the</strong> criminalization period, discussion about abortion<br />

remained by and large confined to medical, legal and religious professionals.<br />

There are no articles indexed under “abortion” Reader’s Guide to Periodical Literature<br />

until 1929, and <strong>the</strong> number of articles from 1929 to 1960 never reached<br />

more than twelve in any year (See Figure 4.1 on <strong>the</strong> following page). Once <strong>the</strong> pattern<br />

of criminalization was established, whatever public discourse about abortion

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