Expanding the Public Sphere through Computer ... - ResearchGate
Expanding the Public Sphere through Computer ... - ResearchGate
Expanding the Public Sphere through Computer ... - ResearchGate
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CHAPTER 2. THE PUBLIC SPHERE 29<br />
Habermas links <strong>the</strong> changing function of <strong>the</strong> press in relationship to <strong>the</strong> liberal<br />
public sphere both to its emergence as a commercial force, and, somewhat paradoxically,<br />
to <strong>the</strong> establishment of <strong>the</strong> right to a press free to publish critical commentary<br />
of <strong>the</strong> state. The press replaced <strong>the</strong> system of private correspondence<br />
and institutions of sociability (<strong>the</strong> salon, <strong>the</strong> coffee house, etc.) as <strong>the</strong> preeminent<br />
institutions of <strong>the</strong> public sphere once it acquired an editorial function – inserted<br />
between <strong>the</strong> ga<strong>the</strong>ring and <strong>the</strong> publication of news – and once <strong>the</strong> political functions<br />
of newspapers became as important as <strong>the</strong>ir economic purposes. As Habermas<br />
(1989, 183) explains, however, newspaper publishers “procured for <strong>the</strong> press<br />
a commercial basis without commercializing it:”<br />
A press that had evolved out of <strong>the</strong> public’s use of its reason and that had<br />
merely been an extension of its debate remained thoroughly an institution<br />
of this very public: effective in <strong>the</strong> mode of a transmitter and amplifier, no<br />
longer a mere vehicle for <strong>the</strong> transportation of information but not yet a<br />
medium for culture as an object of consumption.<br />
As long as <strong>the</strong> state contested <strong>the</strong> mere existence of a press that critically examined<br />
its actions, <strong>the</strong> press itself was involved in <strong>the</strong> ongoing “struggle over <strong>the</strong><br />
range of freedom to be granted to public opinion and over publicity as a principle”<br />
(Habermas 1989, 184). Once <strong>the</strong> battle was won – that is, once <strong>the</strong> political<br />
public sphere was legally protected by <strong>the</strong> very state that contested its existence<br />
– <strong>the</strong> press was able to eschew ideology and concentrate on profit making. The<br />
trend of <strong>the</strong> press away from <strong>the</strong> idealized public sphere was only exacerbated by<br />
technological developments which required ever larger bases of capital to support<br />
<strong>the</strong> growing enterprises.<br />
Habermas (1989, 192) rejects, however, <strong>the</strong> notion that <strong>the</strong> introduction of advertising<br />
into <strong>the</strong> publications of <strong>the</strong> public sphere did, in and of itself, transform <strong>the</strong><br />
public sphere, laying <strong>the</strong> blame, at it were, on “public relations:”<br />
Just as <strong>the</strong> daily newspapers roughly since <strong>the</strong> second third of <strong>the</strong> last century<br />
began to differentiate a classified section from <strong>the</strong> editorial one, so too a<br />
separation of <strong>the</strong> publicist functions (into a public rational-critical debate<br />
of private people as a public and a public presentation of ei<strong>the</strong>r individual<br />
or collective private interests) could have left <strong>the</strong> public realm essentially<br />
untouched.<br />
However, such a public sphere as an element in <strong>the</strong> economic realm split<br />
off, as it were, from <strong>the</strong> political one – a public sphere independent in provenance<br />
of commercial advertising – never reached <strong>the</strong> point of crystallization.