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Expanding the Public Sphere through Computer ... - ResearchGate

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APPENDIX A. TALK.ABORTION: AUGUST 9, 1994 138<br />

>No. But you are forgetting something. Abortion is legal in most states<br />

><strong>through</strong>out <strong>the</strong> entire 9 months of pregnancy. Pro-choicers have never<br />

>addressed <strong>the</strong> issue of when a person becomes a human being. If it is not<br />

>at conception, when is it? Why? To illustrate <strong>the</strong> point, I offer <strong>the</strong><br />

>following hypo<strong>the</strong>tical situation:<br />

><br />

>Two women become pregnant on <strong>the</strong> same day. Let us a assume a standard<br />

>9-month pregnancy. The first woman delivers her child 2 months early<br />

>(after only 7 months). The child survives. The second woman aborts<br />

>her baby <strong>the</strong> day after <strong>the</strong> first woman delivered her child. If <strong>the</strong><br />

>first woman kills her baby, she will be charged with murder. The<br />

>second woman walks away.<br />

><br />

>How can you justify this from a medical standpoint? What is <strong>the</strong> difference<br />

>between <strong>the</strong> first and second baby? Place of residence? I admit that<br />

>3rd trimester abortions are rare, but <strong>the</strong>y are legal. In most states,<br />

>abortion is legal up to <strong>the</strong> moment of birth. How can this be justified<br />

>medically? No one on your side of <strong>the</strong> issue has addressed <strong>the</strong>se perfectly<br />

>legitimate medical questions. They just say that <strong>the</strong> unborn child is<br />

>not human, offer nothing to prove it, and <strong>the</strong>n go on to talk about<br />

>reproductive choice and mysogyny. This may wash with some people, but<br />

>I never bought it. These issues have never been fully explored. If,<br />

>it can be proven that unborn children are human, we have not choice but<br />

>to make abortion illegal. We simply cannot tell people that it is OK<br />

>to kill children.<br />

><br />

You bring up an interesting point. However, 3rd trimester abortions<br />

are heavily regulated in most if not all states and require<br />

hospitalization and must pose a legitimate health risk to <strong>the</strong><br />

woman (RvW allows <strong>the</strong> states to decide what a legitiamte health<br />

risk is and who determines it).<br />

Within <strong>the</strong>se parameters, <strong>the</strong> state has an interest in protecting <strong>the</strong><br />

welfare of its citizens (child and mo<strong>the</strong>r). Since <strong>the</strong> child is not<br />

posing a risk to <strong>the</strong> mo<strong>the</strong>r’s health, and since society has decided<br />

to extend certian protections to its citizens, <strong>the</strong> state may act against<br />

<strong>the</strong> first mo<strong>the</strong>r. In <strong>the</strong> case of <strong>the</strong> second mo<strong>the</strong>r, <strong>the</strong> state must<br />

again act to protect <strong>the</strong> welfare of its citizen (<strong>the</strong> mo<strong>the</strong>r).<br />

If you ignore <strong>the</strong> fact that <strong>the</strong>re are restrictions and limitations<br />

on late abortions (actually on all abortion procedures), it is still<br />

possible to note fundamental physiological differences between a fetus<br />

in utero and <strong>the</strong> newborn, even a premature newborn.<br />

I feel that a medical procedure can be justified if <strong>the</strong> risks associated<br />

with <strong>the</strong> procedure outweight <strong>the</strong> risks associated with condition <strong>the</strong><br />

procedure may treat. Once you determine if a procedure is justifiable,<br />

it is up to <strong>the</strong> health provider and <strong>the</strong> patient to determine if <strong>the</strong><br />

procedure is ethical, and that is something that cannot be determined<br />

scientifically, but ra<strong>the</strong>r is based on such abstractions as faith,<br />

moral belief and <strong>the</strong> ever-changing approval of society.<br />

---<br />

--Bruce<br />

-----------------------------------------------------<br />

Bruce M. Cameron<br />

bmc@mayo.edu

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