Expanding the Public Sphere through Computer ... - ResearchGate
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Expanding the Public Sphere through Computer ... - ResearchGate
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APPENDIX A. TALK.ABORTION: AUGUST 9, 1994 130<br />
>first woman kills her baby, she will be charged with murder. The<br />
>second woman walks away.<br />
><br />
>How can you justify this from a medical standpoint? What is <strong>the</strong> difference<br />
>between <strong>the</strong> first and second baby? Place of residence? I admit that<br />
>3rd trimester abortions are rare, but <strong>the</strong>y are legal. In most states,<br />
>abortion is legal up to <strong>the</strong> moment of birth. How can this be justified<br />
>medically? No one on your side of <strong>the</strong> issue has addressed <strong>the</strong>se perfectly<br />
>legitimate medical questions. They just say that <strong>the</strong> unborn child is<br />
>not human, offer nothing to prove it, and <strong>the</strong>n go on to talk about<br />
>reproductive choice and mysogyny. This may wash with some people, but<br />
>I never bought it. These issues have never been fully explored. If,<br />
>it can be proven that unborn children are human, we have not choice but<br />
>to make abortion illegal. We simply cannot tell people that it is OK<br />
>to kill children.<br />
><br />
You are using words "person" "child" and "human being" quite<br />
confusingly. Your question "when does a person become human being" does<br />
not make a sense to me. You should ask "when does a human being become<br />
a person". One can say that a fetus is a human being, at east in some<br />
meaning of <strong>the</strong> word, from quite early. However, it does not become a<br />
person, an entity that is self-conscious, until after <strong>the</strong> birth. For<br />
legal purposes <strong>the</strong> birth is a good line though.<br />
Lets consider <strong>the</strong>se two babies. Lets assume that <strong>the</strong> second woman did<br />
not abort but had her child in time. They babies grow up and after 18<br />
years <strong>the</strong>re comes an election. For some reason <strong>the</strong> one who was born<br />
pre-maturely can vote, but <strong>the</strong> one who was born in time cannot. Our<br />
society simply uses <strong>the</strong> birth as <strong>the</strong> starting point where <strong>the</strong> ages are<br />
counted.<br />
Your last statement:" it can be proven that unborn children are human,<br />
we have not choice but to make abortion illegal. We simply cannot<br />
tell people that it is OK to kill children." does not make any sense.<br />
If <strong>the</strong> fetuses are "unborn children", as you state, <strong>the</strong>n <strong>the</strong>y are<br />
"children" no matter if <strong>the</strong>y are human. Why is being human relevant. How<br />
can just being a member of one species be important, in itself.<br />
Also What you can tell people is not <strong>the</strong> issue here. You can tell <strong>the</strong>m<br />
that abortion is wrong if you wish. The problems become when you think<br />
you should be able to tell <strong>the</strong>m what <strong>the</strong>y should do.<br />
You conveniently completely ignore <strong>the</strong> woman. It is really easy to<br />
support banning abortions when one thinks <strong>the</strong> woman is a "place of<br />
residence". When you consider if <strong>the</strong> fetus is a person, remember that<br />
<strong>the</strong> woman surely is one.<br />
><br />
><br />
><br />
>--<br />
>=============================================================================<br />
>Robert Huck<br />
rohuck@rs6000.cmp.ilstu.edu<br />
>"That’s 6-4-3 if you’re scoring at home and even if you’re by yourself."<br />
> Keith Olbermann