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Expanding the Public Sphere through Computer ... - ResearchGate

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APPENDIX A. TALK.ABORTION: AUGUST 9, 1994 130<br />

>first woman kills her baby, she will be charged with murder. The<br />

>second woman walks away.<br />

><br />

>How can you justify this from a medical standpoint? What is <strong>the</strong> difference<br />

>between <strong>the</strong> first and second baby? Place of residence? I admit that<br />

>3rd trimester abortions are rare, but <strong>the</strong>y are legal. In most states,<br />

>abortion is legal up to <strong>the</strong> moment of birth. How can this be justified<br />

>medically? No one on your side of <strong>the</strong> issue has addressed <strong>the</strong>se perfectly<br />

>legitimate medical questions. They just say that <strong>the</strong> unborn child is<br />

>not human, offer nothing to prove it, and <strong>the</strong>n go on to talk about<br />

>reproductive choice and mysogyny. This may wash with some people, but<br />

>I never bought it. These issues have never been fully explored. If,<br />

>it can be proven that unborn children are human, we have not choice but<br />

>to make abortion illegal. We simply cannot tell people that it is OK<br />

>to kill children.<br />

><br />

You are using words "person" "child" and "human being" quite<br />

confusingly. Your question "when does a person become human being" does<br />

not make a sense to me. You should ask "when does a human being become<br />

a person". One can say that a fetus is a human being, at east in some<br />

meaning of <strong>the</strong> word, from quite early. However, it does not become a<br />

person, an entity that is self-conscious, until after <strong>the</strong> birth. For<br />

legal purposes <strong>the</strong> birth is a good line though.<br />

Lets consider <strong>the</strong>se two babies. Lets assume that <strong>the</strong> second woman did<br />

not abort but had her child in time. They babies grow up and after 18<br />

years <strong>the</strong>re comes an election. For some reason <strong>the</strong> one who was born<br />

pre-maturely can vote, but <strong>the</strong> one who was born in time cannot. Our<br />

society simply uses <strong>the</strong> birth as <strong>the</strong> starting point where <strong>the</strong> ages are<br />

counted.<br />

Your last statement:" it can be proven that unborn children are human,<br />

we have not choice but to make abortion illegal. We simply cannot<br />

tell people that it is OK to kill children." does not make any sense.<br />

If <strong>the</strong> fetuses are "unborn children", as you state, <strong>the</strong>n <strong>the</strong>y are<br />

"children" no matter if <strong>the</strong>y are human. Why is being human relevant. How<br />

can just being a member of one species be important, in itself.<br />

Also What you can tell people is not <strong>the</strong> issue here. You can tell <strong>the</strong>m<br />

that abortion is wrong if you wish. The problems become when you think<br />

you should be able to tell <strong>the</strong>m what <strong>the</strong>y should do.<br />

You conveniently completely ignore <strong>the</strong> woman. It is really easy to<br />

support banning abortions when one thinks <strong>the</strong> woman is a "place of<br />

residence". When you consider if <strong>the</strong> fetus is a person, remember that<br />

<strong>the</strong> woman surely is one.<br />

><br />

><br />

><br />

>--<br />

>=============================================================================<br />

>Robert Huck<br />

rohuck@rs6000.cmp.ilstu.edu<br />

>"That’s 6-4-3 if you’re scoring at home and even if you’re by yourself."<br />

> Keith Olbermann

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